The Beis HaMikdash Comes to Us

Yes, ya. We've quoted before from the Arizal. Daral says that somebody doesn't cry on Rashashana, there's something wrong with his nish is not Muslim. So we have to understand the idea of crying. A lot of people have the wrong idea. Crying with on crying rash. We're not dealing with a crying of shalom of of of of anxiety of depression of yoshalam. There's a very deep crying a very passionate crying that's very important on rashash. What is what is it exactly? We have to define exactly what rashashana is. It's a yamt. It's a type of yamv. It's like every other yamt. It is really a yamt but it's rashash. In certain ways it's a ytv. In certain ways it's not a yamt. I mean it is it's not like the regular yv. What's the what exactly is rash? One thing we know is that on rashash there was no mitzvah to be oil on rash on rash there's no there's no Eden didn't go up to the mdalim the three the three is every every every has to go to be to be on rash there's no to be oil it's not that type of y so in that sense it's slightly So what is the what's the difference between rash shana and the regular yv the answer is and this is very important in the times where there was a b mikdash a yont has more to do with the ba mdash because a yont all the Eden were oil all the Eden went up to the b mikdash on rashash shana they didn't go up to the b mikdash but on rashash shana the ba mdosh to a degree came to us there's no mitz to come to the b mdash and rash but instead we had a taima of the ba mikdosh wherever we were because basically rash is even if a yid is far away a yid is coming to do chuva a yid is in a far place. Hashem gives the opportunity to feel a tim to feel a taste of Russian sh wherever we are to hashem gives a person of the bdosh of mashia wherever he is. So on you had to go to the bismdos on rash you didn't have to go to the b mikdash because you had a taste of the b md wherever you were because on rashashid is doing cha and still feels that he's far and that's why in the says that was on his way to and he saw the seeing seeing the mod But from far, but he sees it. He has a he has a he can see the md but he's from far. Weem. So we see that rash is for a that feels that he's far. He sinned. He distanced himself from hem. And now from the place that he is, Hashem says, "I'm sending you a tim of the B mikdash. I'm sending you a taste of love of Mashiach." If so, when there's no BA mikdash to a degree, we have more of a ba mikdash on Rashashana. When there's no B migdosh then Y on Y today there's no B mdash there's no B migdosh on Rash the B md comes to us just like when there was a migd it came to us we didn't go to the b mdash when there's no mdash this is this is the speaks out on I think the second piece where the explains there this is what does The Gomorrah says in Rash that when you blow is meaning it gives us a of the inside. It gives us a taste of the inside wherever we are. So when there's no B migdosh like today is gumatri mdash roash sh is the gumatri mdash because has a b mdash whether there is or whether there's no b mikdash there's always a taste of the b mdash when you taste something from far you get very passionate you get very passionate when you taste the b mikdash from far you get very passionate Rashashana is a time of Rashashana is a time of crying of of passion. We know because when you show somebody something and he's still far away he he's so desperate and he's so passionate for you that he cries. The of is that we have a we have a taste. The is like the you talk about God is the is the of of of of the but we're still stuck where we are. So it's somewhere we we we're looking out and we're feeling we're feeling we're feeling mdash we're feeling mashiach but we're far from a far place and that's why we cry in rash that's the crying of passion. If you already gave me a If you already gave me a taste, I'm so desperate for the thing itself. This is the assad where we below a and then avarim and another. We know is crying. A true especially is crying. The gives us a of it gives us a of the feeling of what it means to be inside the mdash. When we are standing without a B mikdash, with a feeling of what it was like in the times where there was a B mikdash, when we feel a B mdash, but there's no B mikdash, that causes us crying, that causes us to burst out crying. So therefore, straight after the you have and straight after we have this, as soon as we hear that blast, we feel the B mdash. As soon as we feel mdash, it's avar, we start crying. We start we start ding we start telling Hashem we so desperate please you just gave us a team of now we feel what it's like to be in the B mikdash why can't we just be in the b mikdash that's the and this is the same s of shabas kesh and that's why this year when shabas kesh comes together is shabas shabas is a very similar idea says it's a it's a taste of but where are we? We're in and that's why we say is a vi is a wo because when shabas comes in we realize that 24 hours time from when shabas comes in we're going to exit shabas we're going to be back in this world we're going to be back in in in golas we're going to be back in haz shabas is a of shabas is a taste shabas that when we sit shabas we d the of shabas We eat the sun shabas. It's a taste of and it's a taste of when we taste it, we are so desperate to be there already. How can we ever leave this shabas? How can we ever leave the shabas? You've given us the give us the whole thing. Please give us not just a this is the we see that yik was released from jail on rashash shana. By we find the same concept we find the concept that he's stuck in mit he's so far away from his family and then the brothers come down first without and of course without Jakino and living in mit and mit with all the go finally gets a he gets a taste of home aim it's not muslim he's not He's not released. He's in Mitim. He's stuck in Mitim, but he sees his brothers. And then the second time they come, they bring Bey. He sees Bey. What happens each time? Each time he goes to a different room and he's crying and crying. Why? Because when you get a tim of the gula, when you get a taste saw his brothers, what does he remember? He remembers the whole thing. He remembers his parents' home in he remembers Yakov Leo. He remembers the kadashima of being a home and here he stuck him with a beautiful tima when he sees his brothers and when he sees his brother even more but it's still only a tima it's still only a taste and if he cries and cries until he can't keep himself in anymore and he just lets out the cry that's the suga of rashashana the suga of rashash shana is that we don't have a b mikdash but every rashashana rashana is gumatri migdash So every rash, we have a tim a taste of midash and a taste of the gula and a taste of what it's going to be like even though we're standing far from it but we have a taste of rahov gives us a taste of it and when we taste it we're so desperate for it. We want the whole thing we want the goulash. We want the B mdash. We want to be home a deeper. The whole s of chum, the whole secret of chum is a mia secret. Who established the world of chuvik says was the first to teach chuva. Damel taught chuv. Malik is Mashiach. Malik is Mashiach. The whole of is a messiah. We landed on Shabasim of doing chum is referring to doing chum at the end of days. from Mashiach comes the cha chua is a mashiach concept and that's why cha has to be when a person does cha he has to cry why does he have to cry because that is I'm feeling aim of when I heard about this chuva the famous story of he did so many aas so many terrible aas but he had a hero chuva and he cried and cried until he died from doing cha. And the says cried in the diary cried. Rebi cried because when Rebi saw such a deep chuva, Rebi realized that this is such a strong taste of the chuva of where every ye will do chuva. And Rebi saw this doing chuva. has brought such a big revelation, such a big light of the big cha that's going to occur at Hashem speedily in our days that Rebi cried cuz this is a this is a of the big cha a timo of Msiach. Chuva is a team of Msiah. Mashiach is going to pick up every Eid however far he is, however far away he went. Mashiach's going to bring him back and there there's going to be such a This is the salt of the beash. somebody that doesn't feel aim a taste of the Bikdash a taste of the gula when he hears the if he doesn't hear a ring of the god of the so there's something missing in his nishama he's not tuned in and this is another discussion and this is the discussion that I want everybody here to focus on and that is days before a shashana comes a person should be stories from the balian he was at an engagement somewhere after tishov and he started dancing and he he went live he said how can you dance we're less than two months away from l he wasn't st talking he was theim live and less in the mus less in the m but in the more in the more of the whole month of they felt they felt some felt more And some felt more the excitement of the malus and some felt more the sin of crowning the king and all these holy days the beautiful month of tish but we have to feel it you have to feel it it's a crazy concept that you come crazy concept that guys two days before rashash shana can't get up for for for ding a person's got to be all rash shadik I remember when I was teaching in in betm in OJ I remember zilberg used to come like a week before rashash shana spend a few days there and he was walking you here he was humming the rash and he g him all all the time and a boy says oh yeah all this huming I can't take these rash and they don't want to hear about rashim somebody who's tuned into his somebody who's got that's somebody that hasn't got a thick goof like an animal he's sensitive it comes a time it comes it comes a month before already he's he's so excited he's just dreaming of light comes before a month before purim he's dreaming of how much he hates Malik and dreaming of the the the gillian revelations And the whole year they were living the pes the whole year he was living site and sedan night and sedan night person's got to be tuned a person's got to be tuned a person's got to be emotional person can't be can't be like a piece of meat so the days leading up to rash we're almost there already person's got to being a person's got to be in the best till 2:00 in the morning person's got to be up already 5:00 6:00 he's got Not just out of thing, out of excitement, out of the beautiful days. How can a person just stay in bed? That's whether he is says there's something wrong with him. Something wrong with him. Hashem is sending us a team of the migdos. How can a person be so power? How can a person be so dead? Person's got to pick himself up and he get excited is here. This is the that is talking about passion for the Bikdash. Passion for Msiah. Passion for this gal. Passion for the revelation of this is the this is the the the end and the space of being a Yed. Living with the Yedish calendar. Living emotionally with a Yedish calendar. person can stay in bed two days before rashan he's living a gosha calendar what are the going every day is the same day 365 days one day bacon one day egg one day egg one day bacon what's the difference between one day and the next that's a goa calendar if you're not excited about you're living a goa calendar you're not living the Jewish calendar you're not living a yiddisha life aid life with a calendar and should be you see some people so dead they're fasting they haven't eaten for 2 hours and haven't drank. They're already tied. They're already putting their heads down. That's living a goa calendar. A ye's going to feel comes to Yumipa. Such a beautiful holy day. Such a holy day. He's so excited with Yum Kipa. He's just so he's just anxious that the Yukipa should stay another day. When I leave here sometimes after I drive past on the way and there the before they let's say at 11 o'clock at night and you have the they're waiting for the to come in and it's already like 9:00 and they they're still in the middle haven't started yet and suddenly they call ah people don't want to go you got to live you got to live you got to be alive got to be alive the calendar is so exciting has come. This is all by the way but is that the to realize that if he's not from so much from the not I'm not going to that from the feeling of sending him of he's hearing the he's hearing he's hearing he's feeling that there's going to be soon it's a you got to be sensitive to those feelings you must be sensitive to those feelings. That's the should help help us all prepare ourselves properly for the beautiful month of it's such a beautiful month between it's such an exciting month. How can a person be so so so so calm? should be so should send everybody the whole to do and we should be amen.