Tazria Metzora 5786

Welcome to the weekly of today is Thursday Niss we just enter the days of spir the days the 24,000 of parish this week's parish parazria is about the Indian of and how important it is for a person to be careful about the words that leave his mouth not talk negatively about any single let's learn two pieces in this week's par one in pious one in pious and we will get a new appreciation to understand how one can be makara and more important Importantly, how important it is for a person to refrain from speaking and the a person can have on so many levels from being says for seven the punishment is that a person gets a there's two types of horrors one actually impacted it it caused damage and when it causes damage then come then he needs something called a nega when the words didn't take effect then is so we have two ideas two types of lash and horror two categories there's a lash that it actually damaged somebody's somebody's reputation and that harmed them for that you have to have then you have another lash that a person spoke book but it didn't impact anybody for that we have the the godle wears that be and that atones the lower level of lash you're telling me that when a person speaks lash and it actually harms somebody that he gets a within says If a person speaks, there's no hope for him. Cut him off as David writes and tell him should detach, cut off says that's about. So how they have being already was this person and here he says ah listen to the Do he has to sit there outside the camp and he calls out Tommy Tom to I am Tommy I am Tommy why says the Gorim he has to publicize to people that he is in pain he's suffering let other people dab for him they'll see this poor person separated from his home and he's suffering the pain of Saras pass and he's going through a hard time but people will say help this individual why specifically by this you have to publicize this the reason is since says a person that speaks lara He is hopeless. It's written. It's signed from agreed. This person has no hope. What's the way how a person can overturn something that's written and signed? Yes. When you get the rabbim involved, then they can overturn even a decree that is written and signed. But the says he individually doesn't have hope. That's when he's on his own. On his own, then there's no chance he'll get out of this. But we have another option of making this into even of its kind. We can rip it up as the says the when come together that has and that could overturn this person's punishment. Therefore, true a man that speaks it took effect on an individual basis. So, Hashem gives him the go. He sits outside and he yells out and he screams about his suffering and then the rabbi will dab for him. Once the rabbi will dab for him, then he transformed his problem being a problem of a to a problem of aim and have a to fix even problems even situations that don't have a on an individual basis. And that's the of getting people involved in a person's personal sorrow because then it turns into once it turns into then it becomes a situation that Hashem says and then this person's healed and I think that's the understanding why gets cut off because somebody that is always poking fun. He's always being mazal in others. He's not part of the raim. He mistreats other people and he thinks he knows it all and everything else he always pushes down and puts down and is cynical. So he's not part of the rabbin as a the person has a very hard time and it's hard to survive as a so Hashem says okay we have to change this person and teach him a lesson or two we're going to give him and the only hope for this person will be that he will call out in pain and the will hear part of the rabbi and then he'll get to understand that's part of aim part of it let's learn a piece of I think we've learned this in the past that connects to this. Why was it that was given this sacred mission of being says and we won't be maring the whole piece but just a few paragraphs that will tie into what we just learned. says in gave 24 ornaments and brought as a says and the source of evil. He turned around the word that's 24 and he turned it into the world the word hatred animosity sinner is there was a concept of 24 and that was supposed to create a bond. Then there was 24 that was changed into the word which is the of the brought into this world the number 24 in a negative way in the world of sinner separation is trying to transform this number 24 into the We have inside us this in the and we have to fix that up. Shabas is a day when we fix that up. Says we talk about a day that there's no which the 24 can be elevated. That's why that we shouldn't go into they spoke the mira was decreed upon us because of not to go to as the says as hashem promises the That's this hatred going back to causes as the opens up that's this is this hatred that's separation that's And how that tell us complains is hey yes doesn't me I am on my own I'm an individual I'm not involved in the that's this clipper of the that's this aa that's a separation from the rabbim that's the bod I'm on my own and part of the everything else does I make fun of and I'm cynical. That's that's 24 that's and that is that is that's the beginning of all tries this 24 of a and the tick comes when we get the khanim evolved the kahanim have 24 mus ka that we give to the can to attacking this idea can are represented by iron who is The of Shalom of Shalom. He's the source of being miscassate and cla to connect with him with a 24 muna and those 24 are 24 of and that elevates this and therefore the coin is the one that is which from and this person that speaks is entering that world of 24 and he gets a ticket through And I would add we have also 24,000 of and they perished in these days and these days are the time when we read as we know when we leave the world of paro we leave the world of mit in days of spir and the void is to fix number 24 into bringing us bringing the bringing a of instead of a and a world of instead of and then we have a tick of these 24,000 and this is the to connect to look up to the rabin to talk fondly and talk with about every single and with that we mak the head of the nega will turn into and there will be that old is will turn into and all that will have and will be united and become one. Sheno are good chavas.