Shoftim 5786

Today is the first day of Thursday and we are all ready to enter into the 40 days of we will peace and that's inspiring that's and we will feel the closeness to the that this peace brings us. As we know these weeks of are also weeks that we read the the seven post that consoles and isol and this seems to be part of the avoid of l is a time when a person becomes close to the and these beautiful Words of these are heartwarming are all about all about closeness that Hashem says yes come back home let's become one again rashashana is gatria mdash that's when it finishes and rashash person enters into as the immed used to say there's no deny on rashash because when he blows the gar says has given we are inside the mdash we in the with the with the mitzvah that's what rash is and we get there through the seven weeks of reading those have that hashem says yes let's connect again let's unite again and let's not be separated and that relationship becomes stronger and stronger until it reaches a peak onash and we go and then we go higher and higher till we get to the day of which is a day that we stay for 24 hours in the go into the suk which is a ham for that this is we are still standing right at the beginning and we are looking for inspiration to enter into these 40 days with of understanding that the wants closest to us and we want to connect to him. In light of that, let's learn this beautiful piece in the piece is going onto that begins this week. Apostia says that says is consing you says the medish of Aba. What's a double? This is a muscle to a king. There was a king that got angry on his wife on the on the queen. But he sent her out of the house. Leave the house. Please leave the palace. She was exiled out of the palace. The king remembered He remembered the relationship he had with her. He says, "Please come back." She said, "Not so fast. You'll give me a double. You'll give me more money. You promise that my will be double. Then you get back then I'll come back says I want to come back with there was a separation of but let's come together again you don't want to come you know what I'm going to do I'm going to double I said one time I say it twice Hashem says twice. What does it mean? Say it twice. What's the significance? What's the understanding? What's the inner meaning? What difference does it make? Say one time, two times. What's the understanding of the queen said you double my I'll come back why what she wants more cash wants more money no says like this we find him next week's par a person that forces a lady does n with a woman you have to pay 50 salah That is 200. If a person makes up a lie, fabricate something about a woman and he said that she did then he pay double you pay 100. A woman does she gets sent out. One cannot live with a woman that did n and she lose the she can't come back ever in Cain. When this king divorced and sent out the queen, people started to say, "Oh, I know why he sent her away because she must have done there was a she that was caused and now you bring her back, says the queen. I'm nervous. If you bring me back, people will say, "Ah, maybe I still sin. just he take me back. I want you to prove that that was a she that was a lie. That was not true. It was desp. That's why the queen says, "I want to make this very clear to the entire world that it was a mistake and it was based on lies that you divorced me and therefore I wanted to give me double everybody said that's what people said and now you take me back please double then people realize it was a lie it was and That's the in the in the butus was a level of divorce because the saw that we were we got involved in in a different world all that is embarking on a different life that's not that is not and there's hashem sent us way. But then afterwards, Hashem says, "No, I look deeper. I look into the pimas and I see no every Eid is hik every E is clean. Every need is pure." And therefore, Hashem says, "I'm taking it back." And not just I'm taking it back, I'm going to prove to the world that it wasn't true. It was it was false. It was But now we're going into the world of Palemus. In the world of Palemius, it never happened. And that's why after Hashem takes us back, there won't be godless again. After a person is speaks about his wife, you take her back. You can't divorce her again. So that's the understanding. Hashem says, I want to make it clear. Nothing happened. You are pure. You absolute always shines on [snorts] the surface. on the external there was but I'm looking now deeper into the soul of a into the connected to and that's the understanding of the twice what's the understanding of twice I'm going skipping a few paragraphs in one of the explanations he says we find that the first that Hashem took us out were group there was people involved and that's why they shivered later the last that we're waiting for will be by the hands of the totally nobody else will be involved therefore but nevertheless most of the Hashem will do it himself that's what means I'm going to make sure says I'm going to be the only one that's going to cause these and bring you the and perhaps the deeper understanding is no mal and can understand the depth of the depth of in the world of they can think ah they see sin they see they see distraction they see separation There's going to be the only when that gets then worthy of that then Hashem says never sin. It's there's a unity, there's a oneness, there's a connection, there's a and in that we get backd in that world of we enter into in that world of it's coming up this week that we learn with Isaac and meaningful. Good chabas.