Shemos - The Light of Hashem's Mercy that Penetrates All Darkness

This week's parish, this week's safer, the Jews have descended into the gul mit exile has begun. Things look bleak and obviously all that everything is for our good and there's going to come a time when we're going to see the goodness in everything. Like the says and the says that we're going to thank afflicting me. We're going to thank Hashem for the afflictions, but we're going to see that all the exiles are for the good. There's another but now it's very difficult to see it. For now, we have to have but nevertheless, in order that we should be able to live with it, to live with difficulties shines a compassion that we can't see how it's but Hashem shines a bit of that compassion to us. that we should be able to at least relate to and connect to the idea and the understanding that how it's rahim we don't know but it is coming from hashem's rahim and this is all really rooted at the beginning of briam right at the beginning the p says the or was good rashi says there that and light and darkness were together the deeper meaning is that there was no difference between the compassion and the raim of hashem that shone light and the raim and compassion hem that brought down darkness. In other words, and darkness is means that it's all coming from the same source of Hashem's and Hashem's and that's an aura we can't understand. So the same rashi there says that Hashem made that the or had us he hid that or so it's a hidden hog how it's all far good we don't know but it is cababalistically speaking this relates to the shame that appears in this week's para and this is the shame it exists a passing in this week's para that hashem says to mo to tell the Jews a cabalistically is the shame of keser is a crown a crown is placed on the head. It's above the it's above the brain. It the sphere of corresponds to the hog of Hashem that we cannot yet understand. But it's a hog that's all good. Keser is all how we can't understand. That is what Hashem was telling Moshe. The shame the sphere of is something that's lofty. We will understand it. And Hashem does send us tidbits over the in the course of the generations just that we should feel that everything is for our good. That's and then we'll all have in our lives. The Gmorrah says laughter in our world down here where we can't understand is difficult but but when Msiah comes we're going to enter a world of a world of laughter of happiness because then we're going to see how all the greatest was really all Hashem's compassion and was Hashem's rahim and that's the world of of the Maharal writes that Number eight is the number which is above and therefore it's the number that represents something that we can't understand now but we will understand and therefore that's why the number eight also relates to the idea of of laughter of happiness the first Jew that was circumcised when he was 8 days old not Ishmael was and he's called because he relates to the eighth day because he was the first circumcised on the eighth day and also a brisma is painful and a bris This is an incision and it's spilling blood that we see everywhere in that mil and go hand in hand together says I'm happy. I'm I'm enjoying I'm so happy and I'm so feelings of of sauce and say it refers to mitzvah bought him real when he thought of me brings the says in Shabas every mitzvah that the Jews perform with they're still doing it with says the mitzvah mitz wherever you look at ma it's got to do with the idea of why because mitz is performed on the eighth day it's painful there's blood but it's performed on the eighth day because in the eighth day is the revelation that even the blood and even the affliction and even their is all coming from hashem's and that brings to number eight brings tok and that's why it relates to we know is The meova is he exemplified in the mitzvah of kadusha with an of the pifa etc. He corresponds to the kaducas of brisad was named by parro softness paneas is the gumatria of kesser paneak is the gamatria of sonas pane is the of kesser and that all relates to the eighth day and exemplifies in kadush in mil which is the eighth day is the one that can reveal that even the persecution and Even the incision and even the blood and the guru is really all coming from a good place. It's coming from a place of and therefore that's why has the and that's why the when speaks to the brothers and he reveals himself to the brothers he talks a language that you don't see in basically and he says to them don't be sad don't be sad what did you do to me nothing you didn't send It's all from Hashem. What's telling them? The brothers didn't sin. There was no [snorts] writes that the source of all sins is all sins that rooted in is the is the root and all sins of rooted the 10 mis that were murdered by the Romans was to be for the 10 brothers that sold and Y is talking language to them no I'll seu is talking to them the language of He's talking to them a language that we cannot understand. He's talking to them a language where it's going to be revealed that Hashem masterminded everything. All the exiles and all the persecutions and all the dark periods in our history are all coming from the same place as all the that are that we mentioned earlier. And that's why Ysef talks that language. And this is the preparation for coming down to mitime to the hardships of the goalless mitz. One has to go down to mitry with at least a some feeling a tidbit of the hanoga of keser. Rubaka also lived in the most difficult times. Rubaka was called aka ben y. The garra listen to this. The gmorrah says in that used to dashen from the crowns. He used to dash from the crowns on the letters. the crowns theory lived in his crowns is and in you see that it's all good and we said earlier that the of brings us to to laughs he saw the fox in the mock of the keshashim and he laughs because he's living in the world of pane the Word softness means that Y is revealing secrets. This is the secret of iness and therefore he laughs is there when you're living in of you laugh and that's living in because he's called and was living in that and don't be sad. These are all the messages of coming into mit and where the goal begins. That's why Hashem reveals there's going to be an hog where you're going to realize this is all for the good. This is what parro was really trying to hide. Kazal tell us that the four malos the four main exiles correspond to the four letters of the yud. BL Modai it's the story of Purim Yavan the story of Kaneka and Edom in Rome what we're living through today the where's mitim is the exile of all exiles why is that not part of it is say that's part of the crown on the shud that's the go mit was a go of kit it was a go of the crown parro was trying to be muster he was trying to hide this that comes down that lets us have a tidbit that gives us an inkling into into the it's all for our good because if that's revealed to us then we won't feel the exile in the exile and par wants to enslave us he wants us to feel real exile the says in this week's par and I think it's the says is the parro is trying to be the we shouldn't have any of we shouldn't have any revelation of it says in parash brings down at the beginning of the paral also means wants to reveal Jacob wants to reveal how even though we have to go down to exile but the exile is part of Hashem's compassion It's it's part of but was that he was he was hiding the and that's why revealed the of and this is what we have to be ourselves that however dark the exile seems to be but we know that in that darkness there's an incredible aura there's a blinding aur and that's coming from the and hashem hinted hashem gave us of that when it was it was the most thick, dark and dense darkness that there was. But for the Jews, it was they had an unbelievable light in there. There the Jews were starting to see how all the is really inside it is really all are. We have to do ourselves. We're going to be very soon very soon to the we're going to be to the we're going to be to the good of Shabas. Amen.