Shemos 5786

paraserashem. So with par Shashmos we begin really the story of Ma Rabenu the most glorious career in the history of the Jewish people from paras until paraso it's all about meenu boy comeen so how does the terra introduce this overwhelming This towering figure lea as bas ley a man who was a ley went ahead and married a girl who was also in the house of ley and they had a child named Mishraenu is Misha etc etc and the rest is history who was this is bas levy to doesn't bother at this point who was this bossy tar Isn't it strange that you're introducing Misha Abenu who he was and you don't give us Misha Ben Amram? Come on. When he got an aliyah they did more than that. So why? So of course the Mapor Aish tackled this and the Rambadan This is an interesting shot. vavimi a very simple explanation because if you go ahead and you start telling who he was who am suddenly you have to say who was Amram and who was Amra's father and who was Amram's grandfather and then who was y and etc etc Miriam rather no um yeah so so therefore the ramban says the tur don't want to get distracted cut to the chase you know we're done raenu So therefore we'll wait for that later. That's what the Rambans is a like you know a pastasman Sodskin Ruth Gurov offers a different take on this and that is that the terrorist trying to tell us that the galador the guttur of of any door the biggest galador does not have to come He does not have to come from great parents or famous parents or someone who who is also the gador. As it turns out, but the Torah is trying to tell us he had a father and he had a mother. That's all you need. And you can become you can become Misha Rabenu. Now truth be told there are great dynasties in Claw Israel you know uh Rav Mal Cutler is the son of Renee Cutler who was the son of Rabbar Cutler whose father-in-law was Alman Meltzer you know this is the this royalty of Claw Israel the Gareb is the son of the Gerba who was the son of the gerba who was the son of this who was the son of the kushia. I'm sorry I'm not much on my g dynasty but also I mean and in the lifisha world you have rabies salvage who is the uh who was the son of Romesh salvage who was the son of of uh of salvic who was the son of the balei the salvage. You have these dynasties and it don't hurt to have parents and grandparents like that. But it's not a requirement, not necessary. You can come from from very plain folk and you can become a god in your own right. I mean, I know of several cases that in the yeshiva that I went to yeshiva with. Um, one of the smartest guys that ever went through near Israel, an Elosum. Matter of fact, the Rashiva of Rutderman on his wrote Elossum, great genius. Trust me, the Rasha didn't call too many people. I'm not going to say who it is but someone world famous posh his parents come from playing people it could even be that they that they weren't a shabas that can happen that's the lesson has another take besides the raan Rabianki writes that in this there is a fundamental principle of our religion because there's another personality in the world who became the leader of one of the world's quote great religions, Christianity. Now, who was his father and who was his mother? Well, we know his mother, but if you've ever heard about immaculate, uh, so why? So, the reaction says they had to invent this. This person has to be quote the son of God. He was not born from a man and a woman. He was born quote from a spirit. Because a person should be such a such a person and come from a man and a woman. Now they have to invent something. Yiddish guy doesn't have to invent something. Our leader can be this the son of audition, the son of a man and the son of a woman. And that's why the terrorist is telling us The Torah emphasizes he's a product of a ley and a there's no datarity between the physical and the spiritual and the great spirituality can come from a physical unique union because we all have a soul that soul resides in us. It resolves resides in a flesh and blood and there is this combination of the spirit and the body and it's no steer that's one of the fundamentals of Yiddish no contradiction and therefore mishainu came from a man and from a woman. Okay, mix.