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Shemini Atzeres 5787
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By: Rabbi Yoir Adler Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
Categories:Torah/Parsha
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcomes the weekly.
It's
Thursday
and we are all preparing for
to make sure that we'll be elevated
by the tas of the entire which reaches a
peak by the
in order to elevate us in order for us
to understand and appre appreciate the
avoid of raka and aas that took place by
the basha and reaches a crescendo by the
ha with thera
let's learn a short piece in the last
piece in the entire
we're going to read
on
and has a few pieces in pes
And let's learn the last two paragraphs
of the last piece and that's a
next week we'll stop gracious again and
it'll be as for us to continue to learn
this of the
many many
included and many others try to connect
the end of the Torah to the beginning of
the Tory because we don't finish the and
say, "Okay, we're done. We start right
away."
And there's many many many explanations
how to tie together the last of
it's a circle. It goes round and round
and round. It's never ending. Let's
learn how the zer explains this to us
and that will perhaps give us the
inspiration to dance the hakus to where
ye supposed to dance
over there. It's the end of a long
piece, but we'll try to wrap up the
piece in these two paragraphs
with the above. We can explain
to connect the end of the to the
beginning
like a fire.
You have the coal and you have the fire.
The Torah is a coal is a fire and you
have to combine it together.
Beginning of the Torah says, is
that's the beginning.
What's
the
is us people down here
represents
implies
the order is wrong.
When the abisha puts a person in this
world, first he lives through Aritzius.
First he lives through this world. After
that he gets the
And he says this question
first be the then the
with what he just mentioned we can
understand this a person does not have
to be in to experience
where's the right to that the last part
in the Torah
What did contribute to Israel? Mosha
gives us the whole Torah. But there's
something very unique that Moshen gave
us
tell us
brought Moira fear. What was that fear?
Say that was from the ho. Moshe had a
certain glow
as he came down from the mountain and
that brought Moira God. What was that
glow? that
zer elaborates earlier was
lighten
as we know from was 50%
and 50% over here
is he was he was
he was godly he was spiritual and half
of him was a goof
brought into this world the concept that
a person can be with two feet on the
ground and nevertheless live
and that's why explains
brought the man to we ate inu
brought us the man you know why because
the man is
that's food that's that food for this
Moenu was on that we can live in this
world and still be
and derive spiritual sustenance from in
this world. That's the regle
says
a person can be on this world and he can
get to get experience.
There could be a unity in claris, a
spiritual energy in claris that there's
people in this world that can bring down
right over here.
If people do what the wants then he can
be over here
type of people over here
brings it. That's the last. So the last
going to reveal to us that a person can
be in
you don't have to wait till 120 to get
to a person over here. Therefore that's
the therefore gracious
can come before the right to a person is
born over here he can be shamik he can
be spiritual he could be lofty he can be
in the shadik he can be a that's the ham
of these two and then he concludes theem
should protect us from mistakes
We should bask in the light of life
and that's how he concludes the
but I think we can add
on we read and that's the climax of this
entire
what is the mitzvah mitzvah is anamodic
experience. It's the home. It's a
ganeden over here. And we bring down the
ganed into this world. That's what we do
in the suka for seven days. And then we
have a day of which is a day of which is
and then we dance a coffus. What's this
dancing acus? The aritas pulls us down.
There's gravity that pulls you down. But
then the shama wants to go up. So we try
as much as we can to raise ourselves and
then again we go down but then we dance
again. We lift ourselves up again. We
want to be shayim
that's what is after experiencing these
22 days of
from beginning of a person becomes
and he wants to just leave his and live
in this world. He dances with up and
down, up and down, up and down. And that
makes a tremendous impact, a tremendous.
And then we start a new year of
we're going to live lives of being and
not mention. That's what we take away
from this.
And all
good and only surantiff.