Shavuos 5786

Shalom and welcome to the weekly share of Zera Shimshon. Today is Wednesday the week of Shavuot dalet. L'chodesh Sivan tav shin pei vav. We're going to learn a most beautiful piece in Zera Shimshon here in Megillat Ruth ois yud bet. It's divrei nefola mad me'od and it's kedai to concentrate until the end to get the beauty of this piece. We'll be maktim. Shavuot falls on the sixth day of Sivan. It's connected to number six. Shavuot is connected to Mashiach. Shavuot is the yahrzeit of David Hamelech. And as far as our Maggidim tell us, it's a time to be me'orer the Geulah Hashleimah. Number six we find in Shas Shisha Sidrei Mishna is also number six and that Chazal tell us also brings the Geulah. Number six has a shaychus to Geulah. Number six has a shaychus to Shavuot. And let's learn this piece in Zera Shimshon that will have another insight in this number six. Shteit in pasuk, "Va'tomer Naomi sent Ruth to the field." And then Boaz gave Ruth six se'orim. Six karnalakh kandalakh of barley. Six pieces of barley. And he said, "Why six?" He al malai, cuz Boaz said to Ruth, "Al tavo'i ureiqam el hamoi'seikh." Don't go empty-handed your mother-in-law, Naomi. So I'm going to give you six pieces of se'orim of barley. Hard to understand, frankly, the Zera Shimshon. What's the understanding of this? If not for that reason, you wouldn't give her anything? Ruth was poor. Ruth was desperate for some help, for some assistance. So, why wouldn't you give her anyway? Maybe it means of course you would have given something to Ruth, but not six. How much would he give them? Why would he give more? Why would he give less? What's the inner meaning of this possuk? solution. Ah, most beautiful p'shat in this chazal or in this possuk that Boaz gave Ruth six s'orim to take back to Naomi. If not that, he wouldn't have given number six. What's the understanding of this? And what's the hidden secret in this possuk? Listen to the warm discourse of Yesh Leima. Ruth inside her, she possessed two koiches. One is achas hapreida toiva. Inside of her, she had the potential malchus Mashiach. She was the mother of malchus Beis Dovid. She was the grandmother of Dovid Hamelech, which makes her the grandmother of Mashiach. That's one cheilek, that's one kedusha that was resting inside of Ruth. That's number one. Va'ashainis, there's something else that was dormant inside her that we have to bring to fruition. It was ki ruach Machlon oiyer b'kirba. She had inside her the ruach of her husband, Machlon, that passed away. And he left this world without children, and it was a chiyuv to bring a child from Ruth in order to bring back the life of Machlon. It was a concept of yibbum, as we find in the psukim, when Ruth gave birth to her son, Obed, the scheinos, the neighbors, said to Naomi, "You love being Naomi. Naomi has a child." Meaning, because in this child, Obed, lay the ruach, the the the neshama of Machlon. Machlon was a son of Naomi. And now, by doing this mitzvah yibbum, they brought back his ruach, his spirit. The highly Ruth ruach Machlon sh'layr ruach kodesh kodesh b'kirbah, inside of Ruth. So, we have two d'varim k'dushim inside Ruth. One was Melech Hamashiach, which is Malchus Beis Dovid. And one was Ruth had inside her Machlon, the spirit of her husband. Akdamah number one. Akdamah number two. Over Medrash Yalkut al HaPasuk, the Medrash says in the Pasuk, "Eleh toldos Hashamayim va'aretz." In the beginning of Parshas Bereishis, normally in the Torah, the word the word toldos is written without the last vav. Missing a vav, beside two places. Over here by "Eleh toldos Hashamayim va'aretz," it's spelled taf vav lamed dalet vav sof. The second time is "Eleh toldos Peretz." When Peretz is born at the end of Megillas Ruth, it also says with a vav. Says the Medrash, "Why the vav?" B'dei'inum lifnei inam chaserim. Why always is a vav missing? K'neged vav d'varim sh'nitlamu Adam Harishon. When Adam Harishon sinned, he was lacking six kedushos. He got six chisronos. Number one, zivug, his shine. Chiyusav, his life. He was supposed to live forever. His life was cut short. Komosav, his height. Pri Oretz, Pri Ilan V'Oretz. Six things were compromised as a result of the chet of Adam Harishon. When Mashiach comes, we'll get back those six. That's why generally speaking Toldos is written without a vav. But here by Eilah Toldos Poretz, which is the birth of Melech Hamashiach, there it says it with a vav. And also right at the beginning of the world, it also says it with a vav. Zos the Zera Shimshon, he brings from the Sefer Minchas Shai. Heini Ta'ama She'Poretz Rishon Nokid Komatz V'Segol. If you look in Megillas Rus, there's a beautiful observation. When it says that Poretz was born, how do you spell Poretz? V'Eilah Toldos Poretz. These are the sons of Poretz. Poretz has a Komatz under the Pey. The Reish has a Segol. And then it says Poretz Horid Es Hachetzron. The second Poretz has a Segol and a Segol. Two Segols. What's the understanding of this? Says the Sefer Gulas Ha'Ger, V'Heini Ta'ama She'Poretz Rishon has a Komatz and Segol, the second has two Segols. The second Poretz has six dots. Each Segol is comprised of three dots. Together, the two Segols make six. L'Horis, She'Ad Poretz, until Poretz was born, Hoyu Shishah Divrei Chaserim. Those three things missing. U'MiPoretz V'Eilach, from Poretz's life and onwards, Chazru Shloshah Mehem. Three were restored. Why? She'Heishiv Motzei Ne'eman Oishe. Moshe Rabbeinu had the countenance on his face. He had the shine that was missing after the chet of Eitz HaDa'as. So the Ziv came back on some level. P'eirus Oretz, the p'eirus of the land that were cursed or carrots ilan, got back the mix us. Got back. So we have three things that were missed come, but three are still lacking. I will hire Adam. We still don't live forever. That claim of the height of a person is not to the sky. But I'm always the moon is not the size of the sun. They still need to have a ticket. Or also the machine comes, we'll get back the other three, too. Parrots addition is common for say go. When parrots was born there's only three dots. And when he was born we got three. Or parrots are shiny means at his birth three already existed. Or parrots are shiny the second parrots has six dots, two seconds. The whole of the second column. Beautiful. So this is the only way women came. This mom boy us. When boy us was alive from parrots of David then we had three things were fixed. We had the zip. And we had the parrots ill on and the parrots are rich. This mom parrot boy us the whole you only have three more. So I don't understand explains the next piece. A Moira demonstrate the concept of missing. Because so I don't is a remnant of which means it's not the ultimate. There's lacking. And if I you've had other eyes for that the parrot Shira says the song of the Moira is fill up on the key out of When someone sings he brings from Moira the when we just left the tribe is so I don't so I don't represents the concept that it's lacking. It's a near stick. So boy us was standing with Ruth face to connect it has she said the bottom she is stuck to his mom machine up that we not sure. she will send you sending six which means we still lacking three things I'm but really he is only sending three she will always three things we are miss count three things will fix really you only need three the other three that even that generation they had they didn't need it So ultimately Boaz could send with Ruth three to represent that those three things that we are totally lacking today will become fixed through you if you would send Ruth home with only three it will look like that the whole gain of the marriage with Boaz is only going to be to bring Mashiach but you will you won't be discussing and you won't be mentioning the fact that she is also going to be the neshama of Machlon ben Peretz the son of Naomi that she had inside us you can't ignore that therefore Boaz in his tremendous sensitivity to Naomi made sure not to send home only three but to send six in order to send a message to Naomi true Ruth is bringing Mashiach but there's something else Ruth is going to do Ruth is going to bring back your long lost child Machlon You gave her six claimer she will three you going to get from Ruth because Ruth is going to bring Mashiach >> [snorts] >> the other three are from Machlon over over there that's the possuk if you would only come with three then your mother-in-law won't be getting anything from this. She lost her children. She lost her Machlon. She wants the Hamshacha Doros. So, therefore, Boaz sent back with Ruth six So, Boaz sends back six to to represent three for the tikkun of Ruth, Menachem Mashiach, three for the neshama of Machlon. And that was Boaz's message to Ruth. We learn Zera Shimshon for a segulah for those that need children so the Aibershter may have mercy on them and give them children. Here the Zera Shimshon is telling us the sensitivity that Boaz had to tell Naomi, "You got to have a child. There's going to be a Hamshacha from you." And that's why he sent her the extra three se'orim to tell her, "This hisaron that you have will be fulfilled." The day of Shavuos is day number six, Vav seven. That's when we celebrate the Yom Tov of Shavuos. And that is our preparation for the Geulah. We have Shisha Sidrei Mishna that bring the Geulah. When we mechazek ourselves on the day of Shavuos to be metzaveh to the Geulah. The Geulah is a pratt. The Geulah is a klal. There will be zechus of the zechus of the heilige Zera Shimshon Yagdil Torah U'Yadir Mitzvah. All those that are waiting for children should be nispalesh for bonai, chayei, u'mezona. They should see zera, chayei, u'mezona. And we should be zocheh that this Yom Tov of Shavuos should hasten the Geulah Sheleima and we'll get back all the tikkunim that were necessary and we'll get back Menachem Mashiach bimheira b'yameinu. A good Yom Tov.