Noach (5786) Who is a Tzadik?

Shalom and welcome back to para. We find the only time in all of Tyra where the Torah goes ahead and defines somebody as being an hour where the Torah goes ahead and says the singular person in all of Torah that's defined as what does it mean to be and how do every one of us live up to the ideal that's said in the how exactly are we supposed to emulate those that are on the level of being what does it take to get that label what does it take to go ahead head and for one to live as a sadic. The zarakadesh tells us in our para that is manrisic. Somebody whose shamer is bris is called the sadic. And in a simple translation, the simple level of what the zerakadesh means is if somebody's careful about inyan kadusha. Somebody's careful about that a which is called the bris the place of the bris. Somebody's careful about their eyes and their thoughts and somebody's careful about the about is bris. That's somebody who's called the saddic. Yet we don't find that that's milo. We don't find that was exemplified the milo of mandris. The one that was sh the brisk. What exactly is have to do with this of and why specifically is that the one the one the one that says define allows one to be defined as being that what the obviously means on a simple level is one who's careful and united but there's another layer layer of meaning to what the says says [Music] what does the word bris mean bris doesn't only mean a bris means bris means the ability to be able to recognize that what one sees on the surface is just the physicality is just the physical world of nature but underneath the nature underneath the physical world underneath the g there's the which is the of that item of that conversation of that encounter that one had and that's the way that a person is able to view the world is beyond the surface level. But being able to view the hapmius says this, this is what it means to be connected to the world of shamer the bris means that one is capable of looking beyond the surface capable of looking beyond what they see with the external physical eyes and one is capable of attaching himself to the penemius to recognize that in every encounter in every conversation in every person that I meet and every item that I come across there's an accudmius here there's the external version of it but there's something deeper there's amius here there's a brisk that's underneath the surface that if one digs deep and one looks hard, one is capable of recognizing the kaduca that's here. The godliness that's here lying dormant waiting for me and for every yid to go ahead and uncover it says the bria itself is called by the simple translation means it's something which is dear. It's there constantly and are things which are standing and they've been there since the beginning of creation. But says the word has another meaning as well means something that doesn't have a reason. As the P says when it comes to the part of the quintessential the goes in and calls it means something that doesn't have a reason says this is called not just because they've been there since the beginning of creation and we can assume that they're going to remain there day in day out but says are called because if the world is not going ahead and living up to its ideal if the world is not revealing in everything which is that godliness and everything then the world is just a then there is no reason you can't look at the world and understand why would the create the world but if a person is capable of seeing beyond the surface and seeing that and everything and being able to uncover and as being vehicles to reveal the greatness and theam's glory and the one is able to give the world its reason for existence and therefore the says that if doesn't live up to what they're supposed to be living up to being the fin then the world just remains a remains something that doesn't have a reason because why is continuing to allow the world to exist if it's not going ahead and revealing the coven there's something underneath his surface as the underneath the surface as a says the bunch says I created the world to reveal my cover says this is called the bris the one who sh the not just in the levels of kaduca which obviously is a byproduct of this a byproduct of a person being able to look beyond the surface and beyond the physical layers of the external externalities of this world but it means also to be bris to find audius says this is one who shame the brris is called it sadic [Music] says this is the word can mean righteous one the word can also mean the one who's giving meaning to things the one who's going ahead and allowing the world to have a reason for existing and the one who's capable of finding that and everything is mic the world he he makes the world a righteous place to be to be have have been created because he gives reason and he gives purpose in the world's creation and therefore the saddic is called the sadic because he's matic that a person can look at the world and say it's just a why would the create the world and then a person sees it sadic and a person sees it that sadic is capable of revealing the and every action that he does it seem mundane and physical but he's capable of nevertheless recognizing that they're created to reveal the covet and therefore that sad go and not just he's righteous but he's able to go ahead and give reason and give purpose for why the is continuing to allow the world to exist because of people like him and therefore He's answering the question. He's answering and giving reason and being mastic the creation of all the and that's why the mish very famously calls is the foundation of the world says why because he's the one who's giving reason and purpose for the world because he's capable of finding the bris and the everything he's capable of being mastic the world and therefore he is the he becomes the foundation of the world that the world can look at him and the can look at him look at him and say he's the reason Why the world is not why there is a reason for the world why he's able to be mik the world he's able to go ahead and give purpose and a reason for the creating and continuing to give the world its the say the world by giving purpose and meaning to the world by uncovering the layers of the uncovering the layers of that are hiding underneath the surf surface in this world the sadikim go ahead they answer the question of why Did Hashem create the world? This is what it means says to be and this is what did when the whole world went ahead and gave reason for the to destroy the world said wait there's a reason the didn't so to speak make a mistake this wasn't all a bad idea the m was able to look at and say that is that because of it's worthwhile to save him to save his family and to rebuild a world from a person like a person who's able to look beyond the surface beyond the world of the pagama that his that his generation was involved in the world of stealing, the world of selfishness and is able to look beyond the surface. is able to look beyond the physical world and is able to reveal the purpose of creation and therefore is called is called is called because one that's he gives a reason and purpose for the world having been created says this is every one of us have the ability to tap into this like very famously says that the word means to rest means means that he's connected to the concept of shabas of The concept of resting. Why is connected to Shabas? What does every year do on Shabas? Every year becomes a every year goes ahead and stops involving themsel in the physical world. Goes ahead and puts down puts down the physical physical that we do throughout the week. Every one of us get up and we declare and we declare throughout our whole existence the created the world. He's running the world and it's not up to us to go ahead and to be able to give ourselves the rather all of our the whole existence our whole world everything that we get from the throughout the six days of the week is coming from the Shabas becomes the of going ahead and becoming Shabas is a day in which reveals the purpose of the world and is the world says this is why the goes ahead and utilizes when it comes to Shabas as well Why is it a bris? It's the bris to reveal the shabas and everything. To reveal the of the bris and everything and then it's called bris. Shabas is the moment when Yid is able to be Shime the bris not just in terms of kadusha but Sham the bris in terms of revealing the bris revealing and everything being able to go ahead and attach themselves to that concept of that concept of that concept of that's the every one of us even if during the week we may struggle with this when it comes into Shabas and we're able to stand up by we're able to stand up by Shabas Shabas, we create Shabas and it's a bris. It's something which brings the bris brings into the into the world of the world which is hiding that. We're able to bring it back on Shabas to attach ourselves to being to attach ourselves to that world of giving purpose and reason for the creating the world. should have the to be able to do this on Shabas and then to take what we reveal on Shabas to take it into the six days a week and to live like did to live with the look of the world to be able to be mandris to be called a real by going ahead and revealing within this whole world and by doing that we'll reveal it not just for ourselves and not just but it will be revealed in the whole world have a great chabas