Nitzavim - Vayelech 5786

Shalom and welcome to the weekly share in the safer show. It's Thursday And we are all looking for the blessing to have a before the end of the next Sabbath. I bought all the new toy ball. During the days of we all blow shofar. And the reason of that shofar is because it's supposed to help us eradicate avoid the Zara. As the Torah writes back in the day when Israel sinned with the eagle Moisha went up to on the end of all to beseech and to beg to forgive Israel for the of avoid the Zara with the eagle. And these 40 days were days when Israel down here down there to get a Moisha down there and they were shofar they blew a shofar to make sure that people won't do Zara again. Which means every time we hear that shofar it's supposed to remind us that we have to leave the life of avoid the Zara and we have to cling and connect to the shofar. And the more times we hear the shofar the more connected we get to the shofar and the more we eradicate the concept of avoid the Zara. I'm using that as an introduction before we learn a little bigger sharp piece in the shofar here in passage way. The shofar reading passage way sharp shofar says the shofar. The hurry up boy be a whole. I will be very angry at Israel. Be starting upon of again. I will turn my face away from them. And too old. all of us will have terrible problems. Terrible sorrows. And all of us will say they realize you know why this is coming? Why we suffering so much? Because Hashem's not with us. Next passage reads Hashem responds I will conceal myself. On that day I'll call her out. Because you serve idols. That's the second I read. I sharp second break the biggest and it's a question asked. I don't know what I'm saying. I don't understand. All of you owning up. They are admitting. They don't blame it on this dictator. On this Russia. On this happening. No. They understand it's from the English stuff. So why does Hashem respond by saying I'm going to conceal myself. Why is that? A response to a nation that is repenting. That are saying the truth. Hashem is a merciful God. All of Israel repented. They said The reason why we getting this sorrows is because they don't understand. Isn't that a beautiful thing to say? Says the Hashem. The beautiful shots. We have the following a lot of stuff. Shnayim shenishku lasim eizeh davar. Let's say you have two partners that committed to undertake a certain mission. They're going to do something. Ba'alei achavah aval ish shvu'ah. And they swear to do that. One of the people ignored his commitment and he didn't keep his word. Hashem yipater. The second one is also pater. Lamashal, ish v'isha nishtatfu la'asos davar. A chassan and kallah decided to get married. They kiblu nasin as man kavu'a. Misha'avar heiva amei'it. The one that transgressed his commitment asur l'naso l'acheir. Can't marry somebody else. Ba'al hamu'ad The one that that was cheated is mutar. Because since you broke your word, I can break my word. That's halacha l'Shulchan Aruch. So, we have two partners make a commitment. One breaks the deal, then the second one has no commitment anymore. You broke it. There was a breach. V'hinei Hakadosh Baruch Hu v'Yisrael nishbu shnayim zeh la'zeh. There was a shvu'ah covenant made between Klal Yisrael and HaShem. Shelo l'hachlifam b'umah acheires. HaShem promised, He gave us His word, kaveyachol, He's not going to take another nation. Klal Yisrael will always be Ha'am Hanivchar, the chosen ones. V'af hein nishbu, we swear to HaShem, we're not going to, chas v'shalom, betray HaShem and go and find avodah zarah. Says the Zera Shimshon, if that's the case, im Yisrael ya'avru l'shliach oso, if Klal Yisrael transgress their commitment, HaKadosh Baruch Hu patur mishliach oso. Then HaShem doesn't have to keep His word anymore. Mutar lo la'asum ul'hachlifam. Im kein, this is what the pasuk says. Im yokim am avodah zarah, if If have a nation that does avodah zarah, HaShem says, "If that's the case, I'm allowed to be over my shvu'ah restart upon them." Hashem's totally entitled to say, "My commitment is no longer valid." Oman. Here is the limit of us. Esa oich sham sense of shalom. You have two partners, as we said, and partner A breaches the contract. If the first one breaches his commitment not willingly, forcefully by us. It wasn't his fault. He couldn't come to the meeting. He couldn't put down the money because of some unforeseen circumstances. Then they both have shvu'ah. Then the shvu'ah is not bottle. Then I'm allowed to have a shvu'ah and the other party has to keep his word. But I ain't so much as on the chain. Clara still say the English like this. I get it. The English of the tiny we didn't keep our words. You know why we didn't keep our words? Because I didn't want to keep it, then you have a point. But if I did it cuz of us, my closest yet to Hashem with Kirby. We didn't do this willingly. Hashem shalom. He didn't know how to lick. He didn't want to do what Hashem wants. Chase the son of the honey and came this is the time that I have to Hashem. Come on Yaco. We didn't break the commitment willingly. Therefore, it's still binding upon the English to keep his side of the promise. >> [snorts] >> Surely I died in shalom kiyamas. This is the time of Clara's shalom. The shvu'ah is still intact. With zeal. Clara still are going to go through sorrows. They will say, "What is going on over here? I like English like Kirby. Hashem's not with us." The fish of the barracuda is racking them in a shalom to them. We don't understand. You're right, we didn't keep our words. But the reason why we didn't keep our word because of we were forced. We had to get to her. We didn't do this by will. It was with them. It's our say either it's a tiner. Sorry for having against the aimster. Says there aimster, I don't agree to the tiner. Why? For now she has the has the pony keep on the element of hearing. If you do any other Vera, I get it. But you went and did a by the Zara. That might have a lot of Zara to go with the color of the circle. It's such a breach of a Zara to worship idols is going astray 100%. You can't say you're really loyal. There's no loyalty over here at all. Why keep on the hundred sign on over the bubble that's what we tell her which other amazes it. You did it amazes it and you betrayed a sham to such the level. Why keep on the government? You went and relaxed the way they actually also I saw. I didn't see the kinds of guilt. I saw you was immersed in the by the Zara 100%. That's not my aim in this heart. Even now you're not repenting. You're only coming with tinners. Please say ain't nobody care about the dishes by Roy. I didn't get the type of ladder and how to be a yesterday Zara. And that's it's unacceptable to the sham. If this is your nature, then you're doing a by the Zara and you're doing it wholeheartedly. Says the sham, I can't accept the tiner. And that's why the sham says you're going to have the tories of the gallus if this is going to be the attitude. This is going to be your approach. And he continues to run the problem with the other solutions but we'll stop over here and take inspiration from this. All we have to do is in order to get a sham so to speak to keep the shua to show a sham remorse and show a sham that we accept his mouth hurts and we don't go to a by the Zara. The entire of way to Russia Shana is the mom of the aimster. Say a sham is the melech, Hashem malach, Hashem yimloch l'olam vo'ed. That is who we truly anoint as a king. We are totally dedicated, subservient to the Eibershter. During the year, perhaps, we we worshipped yetzer horas, we worshipped taivas, different things, but that's not who we are. We are totally dedicated to the Eibershter. We are loyal subjects to the Eibershter. So we blow the shofar throughout chodesh Elul. Every single shofar blast is a reminder l'al litos acharei eigel, l'al litos acharei avodah zarah, to be able to come to the Eibershter and say, "Eibershter, we never forsook you not for a second. It was only the yetzer hara, but really we are loyal." And that causes that the Eibershter is loyal to us. And when the Eibershter is loyal to us, then he is mashpia upon us b'honah, chayim, zoin, v'ri'us. Then he is mashpia upon us a shnas g'ulah v'yeshuah, a shanah tovah u'mesukah. And then we are zocheh to get out of this galus and zocheh to be as Mashiach tzidkeinu. May this chos of the heilige Zera Shimshon yogen ba'deinu l'ei vasha b'divrei Yeshuah Rachamim. A gut Shabbos, tzuras tov.