Mishpatim 5786

Thursday we will learn for all of us. The first in this week's parish says Omar the medish quotes that says a person has to have why do you have to have asks the answers the if you have you have everything if you don't have you have nothing. You could have somebody that knows a lot of a lot of a lot of he doesn't have he has accomplished nothing. That's the [snorts] I don't understand how this connects with the question number one. Question number two, why did it say Omar? Why do you have to say who said to him? Why is it relevant now to tell us that was the one that wrote if you want to say the message of just say [snorts] these are the two cashes that the asks says The medish was bothered by a question and because it was bothered by a question he brought this past what was the question that borrow bothered the medish it says Rashi already asked the question always when it says it's as Rashi says means it's a continuation of like par was said in this also was said in the medish had a problem. What type of is that? Why would have you thought? You would have thought that the whole par of the whole par of the whole par of wasn't said. Why does the emphasize with this was said in to answer this question we bring the what's the understanding explains the in the first is it to make or is it not a mitzvah to make says The the mad says it's an absolute mitzvah to make your bashara which means although you are 100% right nevertheless you're to somebody else that's this person is mitzvah where does that come from it says in the was a d how did he run his He did stalker or mishbot says the gmor it's a steer was it mishb was it stalker this is how functioned he didn't just pass the mishbot he made the every every toen and every nitan should gain or lose says the mash Somebody that fears he's always ready to a person that's ready to although he's right he makes shalom between him and the if your person wants to go with I don't want only sometimes the is not right there and sometimes the himself isn't passed incorrectly. That's why it's recommended for a person more than recommended. It's a mitzvah to make him and a person has that's afraid of an a he'll always pursue the option of that's why you should tell the first is to this concept. Why? It says the word is a hard word. It should have said that you should put in front of them. We find by peace the word. tell them but don't tell them this is mandatory there's a better option called and I'm surprised that the doesn't bring the famous of the says the word is the word hamishim is bashara has a here in the a person should first make a this is what the med was bothered by. You may have thought this is not maybe tells us to judge people with the letter of the law. That's what you may have thought says the no don't make that mistake. Even this was said from Sai try to promote encourage that's why it says David did this because David was the one that demonstrated that this is better he did that himself made explained himself you know why I make mashar because the says says I'm afraid of the that's why I promote a person will for sure make and that's why it says there's a concept of together within how do you say Like that's the continues. First it says then it says you have to have that's close to this is called and this is what a person has to look for and this is what the meds were bothered by. This was said in And this is recommended and this a result of a person's heard from he said this week's parish is is all the in many coming from these. What's one of the last sukim mentioned in all these cases that a person's to pay money? One of the last is the parish of inves return it. Why? The guy needs this thing to sleep on. It's like a lie. If you're going to take it away, not going to give it back to him by night. I'll listen. One second. Who's right and who's wrong? This person borrowed money from me and I'm fully entitled to take a mashkin. And if I don't give back the mashkin by night, then Hashem will listen to him. One second. I lent him money. He came to ask me for Alvar. I gave him Alvar. I did him a favor and I was scared he won't pay back. I was fully entitled to take a mashkin. I have to go and give it back to Mashkin every night. And if I don't, Hashem will listen to that person's fillers. That's not justifiable. Why? Why is that okay? So, we see from here big although you're right. Although the MS dictates that you have a good point nevertheless this person's this person's needs help and this person is dabbing to the I don't know what to sleep on and will listen to his and this is a important message in the is that you are right you don't to pay give cause pain to somebody else try and appease try to make a bashara. When we make a bashara down here, then they make with us. And this is sometimes very difficult. But this is the madrega of people that have people that are themselves to the