Miketz 5786

Welcome to the weekly sh of it's Thursday. We all know that the altar of has a lot to do with the mitzvah of is to light as it's getting darkish which represents the idea when this and this darkness we have to find the even though it looks bleak and even though things don't look promising it's We find the light in the darkness is 75 which is the brought us this middle of when it's when the situation looked hopeless. It looked pathetic. It looks like there's no chance of revival. Nevertheless, the found inside themselves this against all odds, not to despair, not to give up. And this is a secret of the and this is the mitzvah to be [snorts] oneself in the darkness to find the to say and not to be overwhelmed overtaken and impressed by the of this world that sometimes indicates otherwise. That's the essence of the answer of in the light of this. Let's learn a piece of parates that gives us a lesson in the mid and of learning this piece especially in these days of these days of these days of finding the light will be to see tremendous and for us and for the entire says, "Why did you do bad to me?" Says the never did say a word that wasn't accurate, that wasn't correct. The responded to what says, "Why did you do bad to me that you told that you have a brother and you have a father?" Says, "What are you talking about? I am in the process of making the king." He saying, "You did bad to him." This is a why did you talk like this? Is the ways of Hashem hidden from you? That's the medish. It looks like from the medish that it was a it was a complaint against for talking this way. If so, the words of the medish seem to contradict each other. It starts off to say that Jacob never spoke a word that's not appropriate, that's not correct, that went. If that's the case, so how come said these words? If it tried to say even this time, his words weren't for nothing. It looks like here his words were said incorrectly, so to speak. giving. So the implies that Yankee said something that wasn't correct. The beginning of the medish implies that Yangu never said a word that's not correct. So how do you reconcile these two parts of the medish? And what's the never lost has to do with resembles never he never thought for a second that it was the caused him this aggravation. How can that be? If something is not decreed, nobody can harm you. What did mean when he said to the why did you bad why did you do bad to me? Listen, the says when a person doesn't put a mic, he [snorts] doesn't put a fence and somebody falls off says the As we know from the somebody was afraid to go on an airplane because sometimes planes have accidents and people pass away don't fall people fall and orchestrates that these people should be on the plane in order that when the plane falls they should fall is the people planes don't fall people fall but nevertheless there is a rule called [snorts] a person has to put a mic even though the person that falls off would have fallen anyway but you shouldn't be the cause. That's why the says the person that falls is a faller. He was supposed to fall anyway. Hashem causes it that this person should be the should be the cause not the cause that without it won't happen but through him he orchestrated this he fell off his roof that's no doubt in my mind every ounce of pain every ounce of aggravation every ounce of tar is calculated to the tea. Nevertheless, says Yakov, why was it that you were the ones that Hashem chose to bring the T through you? What did you do wrong? That you were the vehicle. You were the medium to bring me this wasn't upset at them that they caused them aggravation. The aggravation would have happened anyway. But I want to understand how come you were the vehicle. What did you do wrong that chose you that you should be the ones to bring me this aggravation? You must have done a ver that chose you that you should be the ones to give me the aggravation. He knew that of course it's from God is coming because of a punishment that did something or whatever was the cause of this but nevertheless they were the ones that were used. But what Yakim didn't understand was the inner king. It's not true. The gods is not a punishment. The goddess prepared them for the goddess was there for their benefit. They went through the cleansing process in order to attain tremendous. It's not like Yankee thought that there was some that must have caused this on the country. The goddess is something very beneficial for us is because we need gollas. That was the mistake that yanke made. But not to think for a second that yank is blaming them for the aggravation that is not the life of this is the given to yanov. But the words of yank are sublime. The words of yank are the words of yanov are a lesson for us. Hashem gives chose bothered I'm giving He thinks it's bad. That's the mistake of but not to think that missed any we say there is the one that gives us the strength in go when it gets dark. Avis helps us when it's when it's night and this is the that illuminates the darkness when we understand and we believe and we have the that it's not about might it's not about strength it's not about it's about understanding that orchestrates everything and everything is this gives us we praise May the be for us. Foreign