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Lech Lecha 5786: Avraham Was Sent to Shabbos and So Are We
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By: Rabbi Ariel Shoshan Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
Categories:Torah/Parsha
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Transcript
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We underestimate the opportunity of
every shabas. Welcome to shara for
every year this year
of Israel and his incredible leadership
on behalf of Israel and this platform.
In this week's para, we're all familiar
with the words,
go from your land and your father's
house and your birthplace to the land
that I will show you. The
says that the word is gamatria shabas.
Now, in order to understand that, if you
want to do the math, the end sometimes
under certain mathematical calculations
is equal to 500 because it's one of the
extra letters. But that's not for now.
Our eka equals shabas. And the rebba
asks what's the lesson that our to the
land that I will show you equals shabas.
He explains and says this in multiple
places that the land that I will show
you is the land in which you will be
able to see me. Right after that it says
there inel Hashem appeared to Abraham
and and Ara saw Hashem as it were.
So that is the idea of the land that I
will show you is the land in which I
will be able to be seen. The rivid
writes that the mission of a yid is to
open up his eyes and see his creator
who's in front of him. So how can we do
that?
You see the shalom says that the message
of
is a lesson of how one can go to the
place where I can see Hashem. And what
is that place where I can see Hashem?
It's Shabas. Now what's the meaning of
that here? The Reb says he says many
other places introduces us to a
fundamental concept in Mak and Kabala
that there are over there are
overlapping spheres called Shanovesh
and literally mean world year and soul
but what they mean is place time and
sometimes it means people or the caliber
of the work that we do as people.
And so here the rabbi tells us the
message was sending to and through him
to every one of us is that if we want to
reach the land if we want to reach the
land that where we can see hashem we
have to go to
we have to go to that's where can be
seen more in that place or in other holy
places if I may add midrashim and so on
but certainly to reach the highest level
of clarity it's only
And where is the highest level of
clarity in sh in time
shabas? It's through shabas that we can
see. And we all know this. And what's
the idea of nephesh of the caliber of
our aod the caliber caliber of ourselves
is to distance ourselves from our
connections to the world of gashmas.
go away from your arots, the elements of
gashmas that are part of your life. Pik
tells us that Mosher Rabenus got close
to Hashem and it says that he went led
and the other ones loy they couldn't
come. The Reb tells us that when it says
levado, that word is extra. If he was
going and the other ones couldn't come,
then certainly he was alone. Answer is
that he was able to access and the
clarity of connection to Hashem at Hari
because he went levado. He went without
all of the bonds to this world, all of
the collections, all of the indulgences.
It was only Moshino Levado, the ho. But
those who had not become to the level of
levado alone, away from these
gashmiestic attachments, they could not
access on the level of Mosher Rabenu.
And so the aod for every one of us is to
do what we can do to be close to be able
to see the truth by getting away from
the things that distance us. We have to
go to the holy places. We have to access
it through. We have to access it through
shabas. And we have to access it through
distance from activities.
That's how one can get as close to as is
possible. And this is hinted to in the
very words go from aratsius to the land
that I will show you. The basic meaning
is the land of the deeper meanings are
shabas and away from the gashmas.
I'm reminded of what the hila
safer
shabas says
from
the shabas which is organized in a way
of describing how one can access all of
the potential of the shabas through how
he lights the candles and how he says
kdish and even how he prepares on Friday
for it and his mab shabas he writes here
in
Who can describe how when you see a high
caliber on Shabas how he looks so
different than on weekdays
he's as far as as east to west and
beyond
but it's not that way with people who
are of a lower caliber
borrowing the words from he says the
fool doesn't understand
when you see aid who's not really
accessing the shabas you can't even tell
with him is it is it shabas or is it
Wednesday listen to this little joke he
says
it says in
we know from the zmer
that it says to rest on chabas And to
celebrate on Shabas with the pleasure of
eating and drinking,
says the says the
kind of access point of through food and
drink. Every can have that
how they party. You can see this
difference in all of with every kind of
even for people who are not on such a
high level in that they are
but you don't see it in other places.
What we do not see on people of a lower
level says says the beer
is the one who pines in his heart for
the service of Hashem more than on a
weekday desiring the love of the light
of Torah to learn then the holy Torah.
But this is within the reach of every
one of us. Every one of us can be like
go from the simplicity
from the connections that we have with
every bit of
focus on the material.
Ultimately
to the place where we can see
where sees us where he shows us that we
can see him because of the power of the
shabas because of the power of Israel
because of the power of distancing
ourselves of detaching ourselves like
Mosher Rabu did. It's all within our
reach. Every single shabas it's well
within our reach. If only we'll rise to
the higher and higher level of kaduca
ashabas through serving hashem with
love, focus, tal tora, and dominating of
the highest caliber. Let's make this the
greatest chabas ever. Have a great
shabas.