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Haazinu 5787
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By: Rabbi Yoir Adler Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
Categories:Torah/Parsha
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to the weekly of it's
Thursday parishes
and pay Zion. What is it to be able to
learn
in the
in days when everybody is looking to
grab
looking to grow and looking to be
and we're going to learn a small piece
while he's done it
and may that be for all of us before we
learn this piece I'll be mim
I saw from the crook
And I think it's very relevant to our
and this often on a weekly basis. The
Gmorra says inus and the tour brings
this in of
mana
a person wants to know if they're going
to live through the year. You should
bring a You should bring a candle in a
room
in a room that there's no wind and it
should be in the muva.
If that candle will light, then he'll
know that he's going to live through
this year as
one finds a room that is airtight.
There's no wind. You light the candle.
If it lights, if it kindles and it's not
and the candle burns, then the person
can be confident that he's got to
survive. He's got to make it through the
year. What's the inner meaning of such a
what can be the message for all of us?
He wants to say
in this
world is full of winds. The Gmorrah
tells us the reason why we have counter
to winds because we have to get rid of
the bad atmosphere that created the
germs. So there's always
there's always new winds that get rid of
the bad air that's there and it
refreshes it. That's the world in the
in the
same thing. We talk about this
constantly in the we say
there's
there's a wind of kesh a ru of helite of
always asking for this for this wind of
kadusha which means there's
and there's
And when we shake the lul and we do the
and we do it's in order to battle all
the there's two types of two types of
winds that are blowing. There's winds
that are
of
and then there's of and a person has to
make sure that the of overcomes the
andades with that.
There are some people out there that are
not being affected by these winds of
kadusha and they are not inspired.
They're not elevated. There's no
there's no of
by those people says
you want
go to a room where there's no winds
which means go to people that those
people are not inspired these people are
not moved they're not elevated they are
stagnant there's no wind there's no
movement and go ahead over there and
infuse their hearts and their minds with
with
awakening with passion with with Tahara.
If you are able to light a candle to
light the fire of Yiddish kite in a
place that has no winds then you'll know
that that will stand you in goodstead
and you will be
did this for all of us in his incredible
work in incredible safer. He lights a
candle in our hearts in everybody that
to learn the and that gives us a
tremendous that we can continue to learn
the
in light of that let's learn a piece of
here
says the novi says return to
because you sinned. Second pos
take with your words and come back
return to the
talking to the individual. And then the
second says
which is plural.
That's question number one. The first
the second
question number two.
What?
What are those? How do you take
you can take items? How do you take
words? Question number three.
In the first it says
the second when it says
note.
So
sometimes
when it says add does it mean until or
it means further than that too.
If the word means the destination
included or not
a person does from fear of the that it's
not so effective like he does if person
does because he's afraid of the den then
all what will happen is this will become
if you do because you love the then
become mitzvah this Listen
to the beautiful words of this. We are
talking to two people. We're talking to
two levels.
We talk to the individual. He should do
chuva on his own. Somebody that does cha
on his own, it's assimated.
Why is he not inspiring others? Why is
he not making sure that other yen should
be elevate themselves? Eli, he's only
doing true work because he's afraid of
his own skin. He's nervous about the
punishment.
Somebody
he loves that he's so bothered that
there's so many millions of
it hurts him the pain of the that's
he will light the candle in a place.
Therefore, this is the
it says
which means the
even though it's only you'll only get
it's also
until
not more than that
is good. But if you do chu that other
people should cha too and you'll inspire
others that's
take with words with other people then
it'll be
then you'll be you'll get to the which
means you'll be
and it won't only be
which is referring to then will turn
into
you get a way high level. The next says
all will turn into mitzvah and then
so is when a person doing it for himself
is when he when he makes sure that other
people repent too. And this is the light
of the this is the of
we're supposed to inspire others learn
together inspire others that everybody
alternatives Foreign
speech. Foreign speech.