Connecting to Yaakov's True Emes

These parishes begin with avoid of Yakavinu. In last week's par begins with a strange episode of stones. Yakavin was protecting his head and there was stones that were fighting arguing and Hashem made a nest that all the stones became one stone. It's a it's a weird incident and a nest. What's the what's the behind it? And these parach is MS. But we have to realize that the of MS goes hand in hand with of the revelation of because the biggest MS and the only MS that there is in this in in the world is the MS that everything is Hashem. Everything is part of Hashem. The whole world is all that's the Hashem and that is the MS MS and go hand in hand. That's why after reciting the mitzvah of after saying after saying talking about the talking about the oneness of Hashem at the end of we says because the oneness of Hashem reveals the ems of the world. The ems of the world and after that emrish we say and we say em a few times. MS a few times you mention why because go together if bringing down the mids to the world means that Jacab is bringing down the mid the mid bring down the mitsus of that there is only hashem's mits in the world that is the and they have to go hand in hand and that's why the maharal says that actually represents the mid of the alf says the moral the alf of represents That's the is the eight children of and the of is the four children of B and Z. So Yu and his children and the represent the because MS and EOD go hand in hand. For those of you who are equated with the sed of the midas or the midas we know that the mid of Yakim is the mid of the mid of teris which is the [clears throat] mid of Emis. What is teras? Terris is you have on one side and you have guru on the opposite side and you have in the middle and in the middle to ferris is the is the mid that takes opposites and shows that the source of all opposites even of all opposites are really all one that's the middle of ferris and that's the mid of when the of yakov comes down to this world when the aura of emis comes down to this world it reveals that even the most polar opposites in the world are really all all one and that is revealing the ems the is revealed when you megalo when you reveal that all even the greatest polar opposites that exist in creation are really all one and that is the it's called that's the middle cav the middle ground is the ms the middle is always the mis that's why the word ms is the first letter of al and the middle letter and soft the last letter because ms is the cavoy is the middle calf the middle calf has deris and soy in it deris and yoyoid And this is where the and the soften lies because the is and because he's he wants to be he wants to break the because the middle cal is the of and the is she and therefore he tries to be and to destroy the middle the middle as we said exists deris and therefore the no who's the son of he attacked the das of the covenant soy the D through from eating from the the extension of the which is he's in the middle of the ser of the middle C and [clears throat] he attacks of Asov hates the mid of the hems the continuation of which is Malik his grandson they attack the mid of which is the mid of Kadush which is as the Pik says regarding Amalik and Rashi says which is the Indian. So you see that the attacks the middle calav the das the teris and the assoid and that's exactly what meant when prosecuted and spoke against us and he said there's an arm that reveals the but we have to keep them scattered we have to keep them scattered so that they shouldn't reveal the ms and the ofem in the world but continues and he says they don't keep to the laws of the king says the sides the middle and the truth is that he us to know that the Pharisees means a religious Jew. What is a religious Jew? A religious Jew is not just somebody that performs and keeps the mitzvah. A religious Jew from is somebody is somebody that lives with MS who lives with a he lives he's he's mala the of in a way where even opposites by him become one when you're looking at a person who's called a it means that you see that all the different elements even opposite and polar opposite elements of the bria all come together in his you see how is how is you see how all the all the all the opposing opposite forces are all really one. That's called that's called the that is the brings down to the world where everything becomes part of that. So that's the the lower [snorts] this world is called almauda. This world is called the alma shikra. The alma shik this is the world of Shech and it's also called the alma the world of pir because if MS goes together with so she goes together with pir with many with dispersion this is the world this is this is the world where people don't see the the the union between everything how everything is already part of hashem's that was the of to come down into the shik and to reveal the ms to reveal the ms in the world And that's why the lowest element of this world, the lowest element of the alma the shikra, which is the inanimate objects, which is the which is the stone, the which is the they are the lowest element of the alma the world and therefore they're fighting. But the void of that he brings a even into the lowest elements of the alma shik and therefore when it comes to many stones, many particles of ad become one. He yakabina can bring the of hem. It can bring the down even into the lowest elements of of of of creation of and that was the miracle of all the stones becoming one. And that is why the miracle happened there at that point that that that we know there was a miracle nest that haram came to Yakino. What was the nest of haria coming to Jacobino? Haria is the ba migdos. The BD brought about migdash was a revelation of the of Rashi brings down on the that the merchants would come to buy merchandise from Zulan who was a merchant and he said let's go to shalim the go that came said let's go to let's look what Judaism is all about they came to they walked into the b migos and rashi says there they would all convert to Judaism they all become ga what did they see in the bash and impress them says rashi saw that. No, everybody's got their own. They saw certain they saw certain which is MS. They saw the ine they were so impressed. What led them to convert to Judaism that they all eat? How does that bring them to Judaism? The answer is that the migdash the aus that was revealed in the bd was so great that everything was that you could see the of not just in the fact that we all bowed down to but in the fact that we all eat in other words it came the came down to such a degree where even you could see hashem you could see that oneness of hashem even in the even in in the kind of eating in the b mikdash. So the mdash is really a mo where everything comes together into one like your is so really this was a is to bring the ofe down to a world of dispersion and this is what the mikdash did. That's why is the he has more connection to bdash than the bish of of which is the first miglish. The migr of ye the second bdish didn't last the m of that's the bish that's going to last because and the migd go hand in hand they're both part of one avoid brings the of down to the dispersion of this world and the mdish brought theem down to the dispersion of this world and that's why has a dream and the dream he sees and the says that is what's going to do with it the answer is because by matra the same idea that the whole bria saw the of hem when Hashem said the letter of the alf the letter alf of is the whole bria came together prior to allen came because revealed the oneness of hashem to the whole therefore is like the mikdash and therefore Yakim also saw revelation of Matra. This is the idea of the cold of mra. There was a sha blasted and the ofash the ofash is learned from the of what is the mitzvah of the mitzvah of iss gathers together everybody. The gathers together everybody. That is the that is the avoid of if the gathering everybody together is one it must be related to which is why has to do with the third of the third represents is connected Because of sukas brings everybody together. Just as we said earlier, just as we said earlier that the stones, the inanimate, the lowest element of creation become one with the stage the step higher than a which is plantation also becomes one. Sukus is the we bind. We bind the we make the into one. That's all is called means gathering together. The gathering together as one. That's the of brings the brings the and that's why even on on in the course of sukus we bring up 70 p corresponding to the 70 nations because the sukus has the coak even to bring the 70 nations together. that the big of corresponds to the 70 nations. The 70 nations also come together. When we say shama, we bring the whole bria together which is what we do in sukus. We bring the whole bria together. We bring up 70 p corresponding to the 70 nations. Sukus is a y where the whole bria comes together. Whole bri gathered together and comes together. That is the [snorts] sukus and that is the is the we only bring up one power where everything becomes one after the gathering together seven days of sukas on the whole becomes one and it's very ironic it's very beautiful because the [snorts] mitzvah of is not from the final comes to comes to me includes the so we learn the says from the word final the is the first is the of the is the last word the last letter of the final is the first and the last letter of what is the last letter of the represent the answer is there are 620 letters in there are 613 mitzvah and seven mitz raon the seventh mitz which means the 620th mitzvah is the mitzvah of 620 letters means that the 620th letter the last letter the final is represents the of the of it binds into M into the Y of Kaneka. The Yont of Kaneka is the Yont of lighting the lighting is you have the candles on the right and you have the candles on the left, but they're all facing the middle. The middle is Yakov's C is the covenant. So, it's the middle. They're all facing the middle. The avoid on on the avoid on on Kaneka is to light the candles and to show how the whole rib to show the whole dispersion how all corners of the bria are all joined together into they all lean and they all face the middle candle which is the which is the cal of emis that's why we light them by the raim say this farm represents the many the opposite of but when we light them by the by theim was showing the light that binds everything together unites everything together and shows of the shows of the union of the of the that is the that is the of that's why the month of which is the month of where comes and begins and goes into is corresponds to the tribe 12 tribes 12 months of the year t corresponds to the tribe of don the tribe of don was a m gathered together all the stragglers of all the dispersion all the period in he gathers them all together and brings them back to the brings them back to the oneness so that's why is connected to is the of and connects to that and therefore these parishes as a preparation for parishes where ye has to has to focus on the soy in fact the p of y the says that the that the lad of Jacob went straight up to shama represents the soy represents This middle this middle cuff we are living at the end of gus edim. The end of goisles is the is is the golus that causes dispersion is the golus like we said the no as an that that's that's the the the hard to see everything as a one. It's very difficult to see everything the shik the she is so strong that it's impossible to see everything as one central theme one covenant. That's our void preparing for when we light the candles and we imagine them how both sides are facing the middle. We have to focus on the covenant. We have to realize that is is everything that's on either extreme is really all part of Hashem's oneness. We should be Amen.