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By: Rabbi Yissocher Frand Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
Categories:Torah/Parsha
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Transcript
Auto-generated transcript. Not time-synced to the video.
[music]
The med in this week's para
quotes the which we're familiar with in
the name of Yehuda.
Happy is the nation that understands
trua
the call the the the blowing of the
shaer. We're familiar with that because
we say this right before
on Russia on Russ
and this is Rabie Huda's introduction to
parasa's bow. Now
paras bo has many mitzvah in it. It has
the mitzvah of pes has the mitzv of
has the mitzvah of has the mitzv of bkor
you know paras paras bo is a loaded para
so many fundamentals of of yiddeshkite
pesak villain etc.
There's absolutely no remesit
in par's bow.
So isn't it strange
that
chooses this puk of ash
to begin paras.
So the kushi harim
the first of the gira the gira dynasty
says a beautiful thought
you know as the raom famously writes
that
is a mitzvah it's a
but
there's a rem there's a hint in why we
blow shaifer and is the famous ra it
says because schaif is to remind us
Wake up from your slumber.
Hear the sound of the shaer. It's like
an alarm clock. Wake up. Not wake up
physically, but wake up from our sleep,
from our slumber
that we just go through life and not
think about anything. So tea shaer is a
remis.
The Schaefer doesn't talk. The Schaefer
does not give a schmoo before Tia
Schaefer or before Nila. It's just a
chauffeur blast, a sound. And yet the
Ram says what this what this reminds us
is wake up.
Don't sleep through life.
It's the
wake up from your slumber.
And all that all that we have to hear is
that
you know we
and that first morning of that second
morning of el
you hear that
guess what rashan is coming I got to do
chuva
and for instance for women who don't
come to doing
on on doing not generally doing shakra
shakas
but they hear that and rash and the
kapat
they realize it's it's the
not from a speech not from a herang
but literally just from the sound of the
shaver
what is telling us in the medric is that
some people
just don't get it.
Pyro has been through already. We're
holding a Par's bow. We're just left
with a few of the mockas. Most of the
mockas have already
plagued Parro.
Guess what? Bro, wake up and smell the
coffee.
Don't you see what's going on?
Don't you see that your country is being
destroyed piece by piece by piece?
What does it take for you to wake up and
to change and to say, "God, I'm having a
war with God." You do not win a war with
God.
And yet, Pyro does not. He hangs out to
the very, very last.
And remember parro was warned
I'm going to kill your firstborn.
I mean what kind of parent doesn't feel
a love especially for the firstborn
and it's happening.
What do you do? How many times do you
have to be hit over the head?
And that is what
is telling us.
They sua
happy as a nation that from the sound of
a scheer
they're inspired they're awakened
they realize can't go on like this and
the other end of the spectrum
you have a parro that says me hashm
who's hashem that I should listen to him
he's a man who it's the person it's the
being that controls the world.
You don't have a chance, Spyro.
Your whole country is going down the
drain.
But you don't come.
There are there are none so blind
as though who will not see.
That's the story of parro. That's the
contrast between parro and asha.