Bereishis 5787: Freedom Of Information

Welcome to and thank you for joining us. Shab is precious. So much hope, so much promise. We're embarking on a new journey through would call it the safer of amuna. Don't think of him one access and encounters. We're grateful to our good friends at the at par for enabling us and facilitating so many options of how to learn in in a in a way that's accessible and clear. Rashi says in this they realized that they were uncovered that they were unclothed and swed for them they sewed together a fig leaf this was the eight what's why fig leaf because this was the you know what the fruit was we always think it's an apple and that said it was an apple says it was a fig the way they brought to the world through a fig that's how they fixed it by covering themselves up with a fig leaf. Okay. So why doesn't the pik tell us that fig to ash? Dr. Ashi because Hashem didn't want to embarrass to humiliate the fig tree because if the would have said what kind of tree it was then every time people pass a fig tree until today they'd say that's the tree that brought devastation and ruin to the world. Hashem protected the identity of the tree. Okay. So the obvious question then why does say what kind of tree it was if the saw not to say what kind of tree it was? Why is saying what kind of tree it was? So he from my rabbi he said rashi doesn't say what kind of tree it was at the time of the rashi only reveals the identity of the tree after this ten after they they covered themselves up after they they found this way of correcting so to speak the sin by covering themselves up there's no embarrassment there's only embarrassment in doing a there's only embarrassment in saying I messed up and I can never fix it there's no shame in trying to do truva there's no shame in acknowledging an trying to make your way back and trying to repair that which you broke. So now it's not so humiliating anymore. It was humiliating before, but now that we know already that there was a tick starting to happen, now Rash could reveal it. Maybe what my meant or maybe there's a little bit different but maybe to expound on it. The Tyra doesn't say things without a purpose. Every single word in the Tyra has a specific cup on it. Really a blazer gel sailor. He had a he was nifa very young 46 years old but he was a powerhouse a dynamic person. built. So one of the told me that they were at a meeting and this said, "It's going to be hard this month. We lost so many good at the end of last month. It's going to be hard." And the blazer told him, "Why did you say that?" He says, "I don't know because it's the truth." The blazer said, "I'll be honest with you. I have a rule I try to follow. Don't say things out of your mouth if they're not going to encourage somebody, build somebody up, make somebody smile, a good joke, all that's acceptable." But to say things that bring somebody down is a big why would you want to take a making a negative feeling in a room and pulling people down and maybe you know creating a sense in people's minds that they can't do things then that's your responsibility don't pull people down lift people up don't say things with no no and big were careful not to say things the certainly doesn't say anything with no the did not see in revealing the type of tree it was because of the she makes it's embarrassing now though there's a lesson in it by revealing it teaching us an important lesson that with the same thing that you did a you should do. We find that same thing in by the rope that they used and other places in but the same thing that they did the same thing with which you do that was with the word by singing a song of so there's a in this you you ruined the world with fix the world that's already so there's there's there's a purpose there's value in saying it there's a so rashi is precisely saying it over here. Maybe this is what my rabbi meant. Bash is precisely saying it here because here the words are constructive. They're teaching us something.