Bereishis 5786

Welcome to the weekly and the as we start the again as we got a new to rededicate ourselves to learn the parra that we to learn every single week We learn that he talks about the famous medish the says let's make men what's he should have said the medish shelad The aisha asked, so to speak, permission from the if they want to be created, if there should be a concept of man. Why did he ask them permission? Why was it necessary to get their consent? The tells us a person would be better off not to be created better than he would be created. This place of planet earth is very risky. If a person deviates from then he can end up with a lot of and a lot of problems. So you have to ask the the you have to ask the of the do you want to be created because if not Hashem wouldn't do that. You can't do an injustice to a person without his consent. That's why you have to ask the human being the of the permission do you agree to be created or not which we will just say since tonight is the he writes in this week's parish we wake up in the morning we say we don't say we only say in the negative you didn't create us like a says because you can't say because but nevertheless later on in ding when we get to we say thank you blessed that you created us for your honor looks like a steer in the morning we didn't say when it comes late in we say there's a few one of the is when a person rolls out of bed in the morning he really feels after all this place is a place full of pitfalls full of risk full of potential problems. Once a person dabs to the he says and then he feels wow this is unbelievable to be created and he thanks after yes it was a very good idea to be created. We can speak to the we can bear to the more than of course it was a very good thing. Let's get back to the if the tells us as permission from the says I don't understand. Why is that fair? How can you only ask permission from the and create man on the expense of the How do you do an injustice to the without their permission? You ask permission from the ignoring totally the says means he distanced himself from the and he ignored them. Hashem knows the ways of and the ways of he ignores. That's what it looks like face value. How is that right? How is that appropriate? How is it possible to say such a thing about the words of incredible God? We have a everybody's Hashem won't push away any single. Everybody has a sins. He'll come back and he'll come back until he gets his call every single look like they don't look so pious and god-fearing. Nevertheless, if you think so means you're underestimating aid at the end they will get a tick on everybody's I have patience I wait but it's only for a short while ultimately everybody's aem asked permission from every single single got permission from all the part of that they are all created from the every single one of those are maybe not in this generation maybe the next generation ultimately they are sadikim and they all said Yes, it's a very good idea to be created and got that permission and actually says that that's not talking about foric it's way better to be created. This is a place of opportunity. This is a place that a person can be. This place is a place that a person can acquire eternity. He can't do that up there. And everybody's a everybody has a and everybody will have their and every person and every person we say because everybody at the end of the day has their may start off the year with a right foot. and all. Amen. A good ch