Behar - Connecting to Our Source

Paras and paras deals with the laws of and with and what's the is the connection between yo and also at the end of the mdash. Why is bahisa the climax of the seda of avoid mdash? Well, the answer to these questions is the mitzvah bah the mitzvah of and especially you see it in is the importance for a person to remain connected to his to his a person can lose track of where he's from a person can lose track may I so where you coming from a person has to realize that aid and this is the that a ye always has to be focused and has to be concentrating ating on I am drawing from a kad the of all where things went really wrong was in ganed where saysim you can become like hashem meaning you can become you can become your own you can become your own you can become an independent and that was the kilm of all kilm in ganed and that's why when other was punished. You have to work hard for your living. It's a if you claim by eating from means that I can also be a I can also be a shish if you can. So take care of yourself. See how you manage. Do it yourself. If you can take care of yourself, if you want to be your so do your be your own. This is really the whole idea of of working of working for a livelihood. The idea of working is you one sees it that a person can sometimes feel successful productive. He can sometimes start feeling that he is a that he is the shish of his pan and he's the sherish of everything. He can bring a person to to etc. This whole idea of is coming from where does come from comes from a statement and therefore that's why it seeps into the and the working the business the the finances of a person can become he can start feeling I'm good at this this is my I can start feeling the this is the the kil side of the and that's why we see that the farmers the bali mala they had to bring the They have to giveaim bring come to the bdosh give tumor to the coenim bring to the bdash. All these three things are called rais is the beginning the real beginning the real bring it to the bdosh. The bdosh was built on the it's the real beginning. It's the real shish. That's where everything really began. working people have to constantly remind themselves that they are not the on the country it's coming is coming from the real racial it's coming from the real so therefore that to bring their racial to the bdosh you're working there's a raous to the working what is the racial it's not you the ra is so come and give that bring that to the b mdash this is the this is the of where a person's got to constantly remind himself that he is not the makur and melik is the same word and we find this fascinating parallel with with kings a mel is natural to feel I am the macar I am the king I am the mar I am the shish and in reality looking through the kings in the goa world actually turn themselves into a macar par made himself into an idol made into a god paran they turned themselves into feeling that that they are the and and they denied that the is much higher. The is in reality we know from that a mel king doesn't have any of his own resources. It's all it's all collected from taxes. He doesn't he's not a he takes from everybody else the king is just the opposite. He realizes he's not a that's why the Gmorrah says in kadush that a father can be on his own a ra can be on his own a meal can't be mo on his cover because it's not his coven he doesn't have anything he doesn't have a for nothing he is just a reflection of mal that's what he is and a king must remind himself king must remind himself at all times that this is the case otherwise he'll start feeling that he is a and that's why the king mel is His was his bish was the a king has to be is raceous. The letter yud represents the letter yud is the shish of everything. The shish of all the letters is the letter y. It's a dot and from there you formulate all the other letters. This was born in Kazal is the isma is a king but he's the because when a king in order that you shouldn't fall to become your own has everybody coming to him all the kings and queens and everybody was coming to him but he was the he was connected to races and he took everybody that was coming to him and thought that he was the and then he relayed them this information that is the racist is the that's the of and to enable every ye to feel that he is the is the that's why is the one actually built the base of mdlish by the way also introduced your is we said before he makes you feel productive makes you feel that you have to wash your hands he introduced means to raise your hands raising your hands means to realize that even your productivity is all coming from Hashem. This is the of Shabas. Shabas is also going back to the Shabas is is Shabas is Shabas. The whole bria goes back to its shish goes back to its mak. Shabas is the of all must go back to their that's why Shabas you're not allowed to do me is covering up the real is the of turning your into your own is therefore in Shabas when it's so clear everything's going back all the are going back to the to the is then you mustn't do any you mustn't do any on Shabas this is all also the of kadusha kadusha means when you go back to your shish Kadusha means where you tap in where you're where you're clinging to the whenever we talk about going back to the we talk about let's take this the parashad the first mitzvah brought after begins the next because takes you back to your takes you back. That's why the garra says in that andem is hand goes hand in hand. Hashem says if you honor your parents, you're honoring me cuz parents is your it takes you back to the so that after is it's all going back to the is 10. Therefore, it says Because the yud is 10 kadusha is 10. It's the yud and the yud is the and that's why it's the mdash. The place where you go back to the is the mikdash when you go back to the it's go back to the it's shabas etc. This is really the start of of rashash as well. Rash is learned from the Garash says regarding blowing that is and we've discussed this gumar a lot but today's sh gives us a whole new insight into what it means takes us back to the it brings everybody back like brings everybody back. It brings everybody back to the brings you back to the is the opposite bring a person to believe that he is his own. It severs him from the real. So it's a new insight into and therefore is ra don't mix into this. Don't mix with bring everybody back to the sh to the original to the real. Don't bring me into this. So this is a sum up of paras is the par of going back to the realizing realizing going back to hashem and this explains the kha between when we talk about when we make a make a so does not mean you are you are you you are gbenched bor means the this part this is that when you say the word you have to say you are the of the old you are the you are the is coming from the shyish the idea the concept of is when you to the when a person leaves this world he's about to return to his that's why andu they chose to bench their children not just because now's the time cuz they're about to leave but they're are to go back to the shish they're to their now and therefore now is the time to draw means you are the source you are the source of and that's why you see in my sebrations before the came onto the scene with his to become your own where he seed from the real the is talking about all the time the is a benching it's the is benching benching the bria benching benching the kay is benching ing everything the comes onto the scene it's all or why because means when you means when you're se from your shish so if parah is bringing everything and everyone back to the shish then we have to realize that as much as aid is connected to his that's how much he can draw if he's connected to his to the meaning to the so then he can draw if a feels he's his own. He's seed from the everything's everybody's. So that's the connection between and you go back to the this was the whole which was built on which is the of the so this is the time where we all have to focus on connecting to our especially the Bali always to realize that the is coming from Shabas is because Shabas we go back to the Shish got to always be to the Shyish then he's to kadusha then he's to and that's we should all be benched and we should be to go prepare ourselves for we and we should be to bring to the beain No.