Beha'aloscha - The Tranquil Path of Torah

In this week's paraso says and rashi explains in two rashies that there were candles on the right the candles on the left and they were po that to face the middle candle the middle candle represents the tora. It seems from here that the idea of Torah, the fundamental of Torah is that the right and the left, the yin and the smo should be facing the middle because that's what the avoid was of the manoa. What's the significance of the right and the left facing the middle? That's the manoya and the representing tora. Why is this a big deal in in the concept of tora? We're now after we're still warming up from which is the par of which represents is surely continuing the message of you all know the famous garra and shabas the shabas says that we're blessing Hashem for giving us a Torah that's divided into three the Torah is divided into three given to a nation that's divided into threeimm Israelim moenu was the third Miriam and Mosa the goes through a lengthy detail that everything about was the number three the number three represents the concept that there's one on the right and there's one on the left and the third one is in the ma the third one is the and the tora the the the garra is praising hashem for giving us the tora that's 3 three3 throughout everything about is the number three. What's the the depth of this is the following. Hashem created the world with the began. The world began with the letter base. Base is two. Two means there's always opposing forces. Two means there's a clash. Two means there's mus two means there's a clash. The number two represents clash. It's two opposites. It's two hands. One hand is pulling this way, one is pulling that way. One hand is one hand is gura. There's love and there's fear. There's hot, there's cold. Hashem created the world where it's all based. It's all clash. And the whole world is in a civil war. When the Torah was given, the number three came into the world. Hashem was the three. The Tory represents the made in the world. The is because the is the third. The third is the and when everything is facing the that's the concept that's the concept of shalom in the world of clipper those are the two hands the two hands that keep on clashing your represents as we know the mid of ferris he's the middle yakino is the middle and therefore he doesn't belong with the hands of asov and therefore when he felt yakov he says you're dying you these are not your hands hands. The hands of Jacu do not represent clash. The hands of Jacu represent. Look the mdash they is called and how does the how does the in the end when the hands are raised when they're not the regular hands when they're not when the hands are raised then they become spiritual hands they get closer to Hashem closer to Shayim. The word is it's all one. And therefore after we say it's raising hands is your holy sham says that when who's from a malik was prosecuting against the Jews he says to they don't keep to the laws of the Dal says is to is which is the the middle which means Malik they only have Malik only has the outer two but represents the middle the mdash is the middle of the world the mikdash is called the middle of the world and that's why but it was all because in the hands were raised but the hands were raised to a point When a mo came to wage war with the the clash without the without the middle C came to wage war how does how do we fight mosha's hands bring shim mosha's hands connect to the middle there's the right side and the left side the right hand and the right left hand but it connects to the middle like this the like the branches of the manoa connect to the middle but I'm had its impact on and the says that's why they caused a certain pagam preparing for and it's ironic the saysim is rough for you there was something wrong with the hands they journeys from that cuz they're about to receive the Tory and the toyra is the and the is the middle and the combines the two hands they become hands that are in one with another when things Shalim then there's anything that has to do with the brings to there's three judges in a Jewish court they have to sit down there's a for the judges to be seated because when there's three the third one is he makes shalom and then there's and then there's when the Jews came to they left the they were now they're now ready to receive the And if it says they writes we sing it Friday night in the shabas is the middle of the week the the pisma that we recite Friday night is the three days on the right the three days on the left and the middle is shabas the middle is shabas the middle is tora tora you sit down tora brings a persona shabas is brings The mdash was of the says mikdosh brings it's the middle it's the combination when there's a combination when there's then pur is celebrated but o whenra came to the world they brought to the whole world the garra says there in shas on the ayak the world was trembling and then it quietened down then it became tranquil and the garra dash that on matra before matra the world was trembling you know why cuz there was only two there was no three and when there's two the civil war there's a clash it's there's a clash but tora was number three oh now there's that's why at the end of that we say every morning which is the we end with the we are all about the Torah is all about the it's all about the and that's the of the manora that we're dealing with in this week's para of course the manoya represents the toradosha but the mana representing the tora has to show that there's the right and there's a left but without the tora without the tora there's no middle and there's no middle then they then they clash but then with the tora the the your Shiva the candles are together and that's how person still live a life of Torah. When a person lives a life of Torah then he sees everything with a kashlishi. He doesn't get so agitated. People who don't have Torah get agitated and angry and everything in the world they see is a clash is an argument. They're so stiff. They don't know how to get on with people. Toy teaches us mish find the middle path. Find the covenant so there's no steer there's no contradiction between the and the sometimes there's sometimes there's you can even blend the two together that is the beauty that is the beauty of brings a person such tranquility brings a person such is the mid of therefore he's in the middle in the middle he seeks shal he seeks tranquility das das is at the top of the of of the mo in in the middle is das is in the middle. It needs it needs to ferris needs and tora generally brings a person to the more a person learns to the more a person sees how much he has in life. How he looks at the world and he sees that it's just not a contradiction. It's just not a clash of different elements in the world. It's all coming together. He sees the coven and that's we should be to be reunited with that. Good of Shabas.