All Daf Siyum Maseches Shabbos 8-9-20

thank you so much for uh coming to hkodesh and uh thank you to ou for sponsoring this beautiful event elephant shlitan dinapshi i believe with shlita weimar was very disappointed he couldn't be here this morning he had a prior engagement but he wanted to send his warmest uh wishes maldov and bracha to everyone so a big big thank you to the ou for putting this together thank you to mojbane and to rabbi howard and a special thanks to alan fagan who is not the president right now and shul but he might be watching i think on live stream but i think it's a good opportunity to to thank allan for all the work he's done not only for our schule in a very quiet way but for schulz throughout the nation it was a great service many years spent at the ou so thank you so much to allen for that and a big thank you to rabbi moshe schwed who's here this morning who really put together this uh this program this morning but also the behind the oldaf app the ou's oldaf app which has served as an incredible way to take learning data to a whole nother level of some of the top magi deschair two of whom which we have with us this morning over elephant orbits and all the other supplements on this app so so big gastric after all the work he's done for this working really really hard and it's a great uh great addition to the new uh sacrifice abram will be starting on tuesday all the new videos he's going to incorporate as well so thank uh thank you very sweat for all that he's been doing so you know torah is a nimshot to many different things and perhaps the most famous thing the torah is nimsh although it's in my military compared to water and so the gemara tells us in massachusetts that just like water mayam does not stay at the top of a mountain it always falls to the lowest place so too the only way torah's miskayam is if it goes into a person who's humble and low a lowly person with great a nevis so rabbi schwed certainly has that incredible attribute of anivas but in addition to that says on top of what the gemara says why taurus compared to mayam is that there's a special in when it comes to saying abraha over drinking water water is unique that one only recites a bracha when you're thirsty for water but if one were to drink water to clear his throat or to help take down some medicine according to the letter the law one does not recite a bracha shackle nearby only a person is thirsty for it says so too when it comes to leaving a torah that for a person to be successful in his liminal torah it would only be successful if he's thirsty for the torah he has to want the torah so what rabbi schwed has done with his app the aldaf app he took it to a whole nother level and every single morning you wake up excited to see what the magician are going to add on each morning grab the elephant ruby leewards and the others that thirst to see what's new to take it to a whole nother level schwed really took the aim my military at a whole another level like the khabib schaim said so it's an incredible success to have respect with us this morning and i please ask him to share some diverter with us good morning thank you remember eleven thank you to h kodesh for hosting this beautiful event bruce got the elephant who's here rabbi lee woods who's here as well and all the other participants who are with us on the live stream rabbi 11 mentioned i'm here to share the vitorah i'm not here to share the vitora bar hashem we have a cast of russian yeshiva that will share the very torah i just want to mention one gomorrah that is brought in shabbos where abaya says tasty lee i'm going to get sakhar the sky that a special serum for the tamidim and his yeshiva when they finish them and rashi says abaya was a russian and i saw those that asked what's rashi pointing out that i buy with the russian shiva and they say that even though by himself didn't finish at that point necessarily finish on the sakta but he made it his point to make a seam for his tamidim people are wondering why is all daf what is uldaf why is all daf making you see him all that is something which is in the cloud where do they come to make a see him odata is not a bayer although but we feel as being a conduit is so much lemur tower it's important that we celebrate together with all those that were to finish are going to finish tomorrow miss after shabbos and another point the mufashim take out of this gemara is that not all the talmudim finished the missile necessarily it seems like one time were finished or a couple times finished and abaya felt it important to make a scene for everybody why because a person can't learn on their own a person has to have a chevra and abaya felt that you have to show kara satellite and making you see him to all the people that are with you in the basement together and helped you and gave you that to make to see him so even though in this situation we can't have a serum with food but everybody who's here and on the live stream tomorrow when they finish the message be mocker-type to your families to your caruses and celebrate with them and make a seam like i see him is supposed to be the way everybody could do it and before i continue on call upon rabbi howard who's going to give divre bracha i first want to say that to see him has been sponsored by mr josh goldberg as in in memory of his brother elliot kolberg it's like isaac benjaravalliezer and robert howe will mention another sponsor as well i would like to thank mr fagan who i hope is watching on this live cast for encouraging me and bringing all daf literally bringing it to life as we worked tirelessly and he brought the whole all the teams at the ou that were necessary to build this product it was all with his encouragement that was his guidance that enable that enabled it to happen and now as rabbi howard is the incoming executive vice president since he's taken over he's only encouraged me and guided me and got everybody involved and encouraged all of us to continue with this avoid this akaidesh to give so many thousands of learners the opportunity to learn torah together so it's my privilege and even larabee howard he's in baltimore and he couldn't make it legally he can't leave maryland and not quarantine so he couldn't be here live but he shared with us and we'll share with us [Music] it is a great success a great privilege to be able to address all of you who are gathered for the sun with the da fayomi the aldazium i want to note at the outset that this event along with much of the torah that has been generated by aldaf is dedicated as a host to mayor benjayin a wonderful person a person who was modest and pious a resident of casablanca morocco a person who showed great respect for torah for teachers of torah and for jewish community passed away recently during this uh during this difficult period and we hope and pray hashem that tonight's seoum and the torah generally which is generated by this project by the community which is aldaf should be a long lasting and abiding for him for his fayomi brings several several strengths to each and every one of us who have the privilege to participate in it one thing which we all recognize that we get through the learning of the da fayomi is having fixed time for study and even if it's not a particular time of the day but that sense of obligation to make sure that every day we study torah is something which the da fayomi brings out in us keeps us strong and fast too it becomes the anchor in a great sense around which our day needs to revolve and the second thing of course is that we're not just learning torah but we're learning torah together there's a community there's a home that we have to use the language of the seal we are yosh based we are residents of the same basement together all over the world the thousands the thousands the tens of thousands the hundreds of thousands who study the daphaomi and the the tens of thousands who are doing it through the community of aldaf we're learning together in the language of the theo we speak about this we speak about the privilege of being miyoshway base madrish having a home a home which is the base of edwards which is torah you know that there is a distinct similarity a common language comments filos which are said by ezra instructed in muses brachos upon leaving the bay sahamadrish as well as when concluding amasekta with the seal we express the same thanks for being residents of the base hamidrish i heard once a beautiful thought from rav shach one of the one of the gdollium of our own time who asked an in in an interesting question you see we say it's fila we say it that's fila when we enter the basement we pray that we should do everything right that our arguments should arrive at positive conclusions when we leave the base madrish we're told that we should say mo danilo i'm grateful for you hashem that i was able to have my portion amongst those who inhabit the base madrish and he asked coming to a basement would hardly seem to be the most dangerous thing it would be leaving it that would be more so so why is it that when we come to the basement we pray that everything should go right but when we leave we don't pray that everything should go right instead we just express gratitude for our portion and he explained beautifully that the reason is because the best guarantee that everything should go right when we leave the basement rich is when we look back at it and see it as our home see it as our place see it as the defining element within our lives the clious the anchor of torah study the community of torah learners which were privileged to be a part of through the learning of torah through the da fayomi through the the the tremendous privilege of having torah in this way as the center of our lives as the center of our day you know we're concluding about the mitzvah is the first specific commandment which we have in the torah about shabbos which is remarkably vague which you know we've touched upon in shabbos and we'll touch upon again significantly in meseka's aravind a person shouldn't leave their place on the seventh day on shabbos so yes in the gomorrah one says it's one says it's but certainly the simple masares of how we read this this this passage is that a person shouldn't leave their place on shabbos shabbos is a time where we define poem where we define where our root where our anchor is and for that anchor to be in the world of torah for that anchor to be in the vasa medvish you know this comes across as well in the beautiful tephilo which we say is part of the scene which is we say make the words of torah sweet in our mouths in the mouths of our children and of our children's children and we should all be yodesh this is reminiscent of the gemara bhavamitsiya where the gemara says that the torah says the passage says the torah won't leave your mouth the mouth of your children or of your children's children amar hashem hashem says from here and forever and the gemara says once one merits to have themselves and their children and their children's children studying torah from then on it is assured why because the torah returns allah to its accepted host to its home to establish generations of torah means that our home becomes a home for torah the prayer of the seom is it's that longing it's that we're connected to the torah that we don't want to leave it we look back on it longingly whenever we pull away from it and we hope that it looks to us longingly in the same in very much the same way the aldaf project is a crown jewel for the orthodox union to be able to play a role as aldaf has quickly assumed in the torah study of thousands of tens of thousands to create that home that community of learners those who are using it for the daphaomi and the growing population of people using it simply as a resource for the learning of gemara this is what we're all about to strengthen the torah and to strengthen our community of learners around the torah we hope and we are working that this is something that we're just going to continue to build upon to make aldaf itself that much more of a home for you for each and every one of you in the resources that it provides you for your learning to be able to enhance your sense of connection to the torah that you're learning and with hashem's help to work to branch out to other areas of torah learning to enlarge the community of joshua madrish of people who as they spend so much we spend so much of our time so much of our days wandering out into different pursuits we know we're our macomb we know where our home we know where our anchor is in the base in the world of torah study in the world that anchors our values and ultimately we hope will anchor the personalities of ourselves of our children and of our children's children to each and every one of you on achieving the seal you have a lot to look forward to with museven once intimidating but now with the remarkable resources created and developed by rabbi moshe and the aldaf team so much that will make it accessible and a pleasure and we hope hashem that we should continue as a community as a community learning together raising the banner of torah raising the role of torah in our lives the same way we have the privilege to conclude this with safta may we go on to accomplish more and more and to celebrate more of these accomplishments together [Music] thank you ruby hower so it's a great couple to have with us this morning by the elephant uh in addition to being the ceo of ou kosher he's been giving the daffy homie shir for over 30 years now with thousands of listeners so elephant to make sure that we throughout the world have what eats that which is kosher and one of the interesting things that the ghazal teach torah's compared to in addition to water is is project says and there's another in the beginning asks in what way is torah compared to dwash so there's a din brought down by the russian rabino yonah that if a piece of a bee a leg a wing falls into uh the honey the drash has the ability to transform that which is also that which is strafe into something that's kosher into honey itself it's a unique characteristic of advas so ruby elephant has made sure that which we eat is kosher but he also makes sure that we are kosher and that teaching us torah through the vashti that we become kosher so it's a great honor to have everybody elephant good morning to our dear host rabbi levin who i have already had the opportunity to meet him previously a person who's destined for greatness and the maharadasra worldwide reputation by weinberger who is a person who is a mashbiya who's a person who influences us to be better to go higher and higher and they have built this beautiful cahilla as i was learning turkey office yesterday udalid i thought of this kahila the the parrot says the mishna says have a goyle of a mocking torah everybody should find a mocking torah guy a little mocking tyra doesn't mean that you have to go to galas it could be next door but it has to be a mocking torah the al times don't believe that the makantara will come to you you have to show effort and bark hashem in the world that we live in in kihilis such as this kahila in communities around the world and at aldaf we have made tara come to you all you need to do is you have hawaiian in the world who help you learn tara and we have to thank the ou for being so involved we just heard from howard the incoming executive vice president for the ou but it's really the entire ou administration both the lay leadership and the staff from all the departments who have helped us create this incredible tool that but of course we can't just rely on ourselves we need to rely on kareshbaruhu we need the seat of the shimaya to be able to continue this wonderful project that we have begun to be able to be marbet's torah to be able to learn torah together before i begin to see him i felt it's appropriate for me to say a sort story that i just saw the other day in the city of krakow krakow is one of the largest cities in poland it probably was the largest jewish population in eastern europe before the war there's a very famous shoe the name of the shoe is rabbit yakul shul the person who built it was rabbits yaakov what is the story behind rabbit kyako he was a very poor person and he was always davening and hoping how will i become financially successful and one night he had a dream that there's a treasure buried under the bridge that goes into the city of prague and he had that dream for a number of nights consecutively he says they're sending me a message that's where my treasure is so he didn't really have money he borrowed money and he traveled all the way to prague it wasn't so easy to travel in those days and he gets to the bridge but now he has a real problem the bridge there are guards there are police he can't just start digging under the bridge nobody's going to let him dig there so he didn't know what to do and every day he comes and he's standing there by the bridge and he doesn't know what to do there was an officer who noticed that this jew is coming to the bridge every day he said so he approached him he said why are you coming here every day he says i'll tell you the truth i had a dream that there's a treasure buried under this bridge and i don't know how to get to that treasure so this officer says to him you foolish man and you know i have a dream every night that there's a treasure in the home of this person rebuttal yaakov in krakow so you think i'm going to travel to krakow to go dig up under his home so he went home he said uh that's the message he went home and he found the treasure in his own home many people believe learning tyra taking the goal of finishing shas that's for someone else that's for the rabbi the rabbi he shall learn through shas tambidum and yeshiva shall learn through shas chas is for me but the shasta is in our own backyards this treasure is in our own home we just need to take the effort and take the time and never get disillusioned you know people ask me what's my message to those that learned that fear me my messages learn one blood at a time and if there's one blood that you don't understand so well it doesn't make a difference you'll come back to it and mr shem we should all be wealthy healthy and well and then seven and a half years ago again we'll learn the same dolphin but we should all just keep on learning and with that we'll certainly have the seat of the shimaya to be able to continue learning so to finish the massacre we're going to begin on the kuff nun zayn on the base we learned the giga seduccus there was a cracked there was a cracked barrel we'll start actually on the bottom of ahman alf says the gemara shap the mishnah said shepard but fearful cautious on the key to begemi so an introduction to this words of the gemara we all know that the is that toma has thomas oil the toma if thomas if there's something on top of a mace the term spreads to that entire area not only does it spread to that entire area but if there are open windows on the side of where that tummy is then that tumor will travel that direction as well unless there's a crack the size of a tafak above where the mace is where the corpse is then the tumor travels up and doesn't spread out and as the gemara is going to teach us what happened here was there was a small pathway between two homes with open windows and there was a person laying there who was about to expire and they wanted to make sure that the tumult would not go into those homes so says which neighborhood there was a small path between those two homes the tomahawk shop there wasn't actually tama yet there but the person was laying there about to pass away the gigastuckers there was a barrel that was cracked laying on top of that pathway where that mace or person was about to die was laying so what did they do to make sure that the home should not become tummy the first thing they did was opococo they closed up they shuttered the windows on the two homes of the side and then the kosciusz makita magumi they put a string they put a string of grass into the side into that crack to be able to measure is there a tefl and if the tough factor tumor will go up and you could open up the windows and if not not lay them yes taurus our mishna from here we learned three halakhas the mr taught us to from here we learned talaka shipaikikin agasogya that we learned earlier in the masaka under what circumstances may you shudder a wall shutter a window from here we see that we could shutter it when necessary we learnt on the mishnah um you can measure on shabbos is that shabbos madida is user but if it's a medida mitzvah it's permitted and this was a medieval mitzvah to know if there's going to be tomorrow or not this is actually relevant because and we'll speak about this in a moment more in the world that we all are living in and lives through the last couple of months people wanted to take that temperature on shabbos so first thing is he needed to find a temp thermometer that wasn't a digital thermometer because you can't use a digital thermometer on shabbos but if you find an old-fashioned thermometer are you allowed to take your temperature on shabbos sremotion says you're allowed to take your temperature on shabbos it's a madida show mitzvah as we just learned if a rav gets a shiloh rabbi 11 said introduced me as involved in the world of casual so we know that one of the most fundamental halakhas is that if something if something dairy falls into your meat path something non-kosher falls into your path if you have shishim you have 60 times kosher material it becomes nullified you'll have to measure it on shabbos why it's a mitzvah parenthetically if you're using the thermometer on shabbos that for adidas you may do so but you may not shake the thermometer afterwards that there's no hetero you know unless you're going to take your temperature again and the last we went through in the mixture was kaishrim you're allowed to tie that gummy there because it wasn't the kesha shokayama and because it's not a kesha shokayama it's motor although i do have to say that here we're learning that it's a keshe it's not meant to be there permanently and therefore it's not considered kashiron shabbos the two very important talkers that we need to discuss the way i always describe the first shiloh is you know the minig the custom is that uh father-in-law kala buy for huss and a tallis and many of them buy two talasin for during the week and for shabbos just the source of there's a source dominic because how many strands do we have in our cities 32 eight times four big amount of your life and the color is sending a message to a cousin you should have your heart we should have our hearts devoted to each other and to no one else so carson wakes up shabbos morning and he realizes that he forgot to tie the citrus on to the palace that he he had he's coming to shul shabbat shaba brachis his father-in-law is going to be there and he's not going to wear the talus that they bought for him so he says you know i just learned to daffy and i learned if you make a keshia that's anisha kayomo it's fine it says i'll tie the citrus and i'll have a mind that right away matsuri shabbos i'll untied him so it's akashi we just learned akasha chenishakayama is fine is that acceptable surprise can say absolutely not because a kesha that's a casual shame mitzvah even if it wasn't meant to be their long term only till tonight the mitzvah makes it akashi shakayama and actually this is used in another way as well there's a trooper from the avenaser davines it says in the chuva that people sometimes don't have that filling and they come to schuler they ask their friend could i borrow your filling but he doesn't have the same head size as you do so you're just gonna if you know how to do it reconfigure the knot in the back that it should fit but you're only going to wear it then after you take off the phone you'll do it right back to your friends the owner's size so that's not a kashi shokayama and we say every day when we say krishna about children we say uk so it doesn't have to be a kashi shokayama so how will that be acceptable and after nasir says you have a real problem if you're going to borrow to fill in that don't fit you and you have to switch you have to manipulate the kesha but according to the way we're explaining now annie kash's show mitzvah by definition is a kesha shokayama so if you're tying it so you should be able to fulfill the mitzvot villain it becomes luksarta makashi shokayama the mystery goes on the gemara goes on to teach us like we just said shabbos says he saw him sitting in a tub of water the commercial clay and he was measuring the size of that tub omalay amid omrabonan as we just discussed when is measuring permissible on shabbos a madida the mitzvah the lav mitzvah this wasn't a mitzvah how could you measure and such as how could you spend your time shabbos measuring amelia so you said this i really wasn't paying attention i was just measuring that there was no purpose in what i was doing and actually there's a very big macholic history showing him how to understand this gemara some resharing understand the gemara we learned the gemara earlier in the masekta that if somebody is miss asik the example the gemara gave niskavan khatta kasim he wanted to pick up a tomato from the ground and he thought it was detached and it ended up being attached it's music it's less than a shark and that's what happened here as well that's typically the definition of musasik other richard said taisus rit says the masha says that's what rashi holds that's not what he could have done what he missed it means is i was just spending my time i wasn't really concentrating what i was doing because the other way even though he didn't mean to do something wrong it's not something you're supposed to do and actually this is a machoist we discussed it when we learned to suggest earlier in the masaka if somebody is a miss assay is it considered that he's doing an aveira just you not have anything for it was it not an aware at all there was shine him that learned that he was a mis assay learned that being a music is not an aveda at all the others say no music is an avedo what must have been here that it wasn't really concentrating really didn't mean anything at all so every time that i learned this gemara and i finished my sector shabbos it was a real adventure going through almost these hundred and sixty blonde shabbos i think to myself this is the way we end the masaka telling us an episode about somebody who was sitting in a bathtub and what he was doing is that the way we end this masekta and actually if we look in the medrash the first madrid on yesterday cedra there's a fascinating madrid says it's like he built something on shabbos or me should be in the bashables if somebody built something on chavez we learned continues you glorify shabbos nokia with eating and drinking nice clothing um you'll make you in the summer holier vani promises us tremendous reward minolon chacros le shabbos onig pasek says the cross le shabbas onig max of akrov ostersanic what an incredible broker but what does that have to do with parishes acres what's the lesson of this medfish so i was thinking we think about the last couple of months that we wherever in the world we are seven months ago two more sectors ago we were all together thousands and thousands of people celebrating the cms and now not many months later the whole world changed and with social distance and everybody's sitting with a mask and we can't normally i'm sure this entire shoe would be full for a same sector shabbos we can't have that pleasure the world changed it's a new world and when i think about the new world that we're in i think of my parents my father oliver shalom my mother's oldest enzyme they're survivors of the holocaust and i always thought to myself that experience that they lived through is an experience that we who borrowed hashem whether we were born in the united states or anywhere in the world cannot relate to the the experience of a survivor but now i think we're all survivors whether somebody had this dreaded disease as i did and barak hashem we're here healthy and able to continue in our learning torah were the people who are bark shem survivors that never got sick barak hashem and then of course all of us know a new people relatives and friends and neighbors and associates that did not make it so we're all survivors so now i feel like i said my parents always felt and what i think that they felt they felt the value of every moment of life and when you think about er where is that lesson taught where is that lesson taught the most i think the place in how local where that lesson is taught the most is in shabbos when we started himself as i recall saying in our first year there are twenty-four proclamatives representing the 24 hours of every shabbos every moment of shabbos is a moment that was supposed to con consider what are we doing because as we learned so many times in this massacre if somebody would have asked me tell me what do you think is the theme of the shabbos i would say i think the theme of the shabbos is two words we know molecules is the description of what is also to be done on shabbos the description of shabbos is that was supposed to think on shabbos is what we're doing permitted is what we're doing not permitted and i recently saw i never saw this until recently every every message in shabbos every tractor in chats is called what is the word message to come from what is the word so apparently the sector was a tool that they used to use in sewing that they used to throw it and then bring it back back and forth the lesson the word massacre means that it's all connected sends them our sham in a chuva inhale evolve what is the connection between the first mission of ammo sector for those of us that remember so far back the oni and the usher the rich man and the poor person bringing and taking from the shosayaka to the to the last gemara that we just learned about the person who's sitting in the pool in the tub on shabbos the connection he says is that you have to think you have to think is what i'm doing permitted even though maybe i would think it's us or was what i'm doing not permitted even i think maybe it should be motor so the sector began by telling us there's a person who's giving stucco he's giving staka to the person outside what a mitzvah and most of the cases the mission of those remember there wasn't even an isa derisive but the mission said don't think about stalker think about shabbos and you're not allowed to carry on shabbos even a partial carrying and the list gemara of the massacre thinks us teaches us but if you're sitting in the tub and you're not doing anything wrong then it's perfectly permitted because what does shabbos teach us what does the shabbos teach us the shabbos teaches us that we need to think all the time and indeed i would be remiss if i didn't mention there are people in the world who think just don't they don't just think about the shabbos they don't just think about the 24 hours of shabbos they think about claudia's role there's an individual whose family was extremely close to us and extremely close to this incredible project mayor benjayim vaknin from casablanca morocco a humble person but a person who realized what lehman had torah is about and therefore his family is so devoted to this project this project the limiter of thousands and thousands of people around the world should be as foreign we have here today an individual who's close to our project mr josh goldberg who donated to see him nishmas his brother isaac benalizer tahina bitswara people who think what life is about we end them a sector like we began the massachusetts it's all connected think how fortunate we are that we're all bark hashem alive and healthy and those of us who neither are for i was thinking i was i attended so many simashas already suma hashas and every one of those um have been dedicated those who perished in the holocaust i don't know it's seven years away but i wonder if the next seymour besides for those people they won't be dedicating it for all of those who didn't make it through this terrible pandemic and this seemed ashas should be lazaka nishmas those people this year should be a host for all of us who are learning that we and our families and claustrol should have a shmeera el yoino hakarespor who should protect us and keep us all healthy the same should teach us to value the lives that we have the moments that we have that every moment is so valuable and that's what the m and that's what the madrid is teaching us moon begins the parasha akev rashi says is the heel mitsu adam things that are not significant teaches us the torah there's nothing that's not significant every moment is significant every act is significant vahaya akev tells us the madrid where and how do i find this concept where and how do i find the value of life the value of a moment tells us the matter is shabbos is the lesson of every moment of every hour that we learned in our sector think about every moment hashem gives us and if you think that way and you live that way tells us the madrish if you live a life of connection to hashem the pasta guarantees us so and knock us from our children and that we should give nagas to kareshbar and that together we should be able to go to machi and greet mashirks at kenu and mashiach zucchini will these are the people who deserve that i should have been revealed i should review myself too mazel tov is foreign [Music] is [Music] just very briefly thank you so much my elephant for those uh words of physic and the mouse of all those who are messiah just briefly uh it's great to have a believer here as well to begin massachusetts is no stranger to this kahila and there you know despite that fact there's no shortage of things to say about everything woods but just to be very quick uh there's much more to say but aside from being a dear friend and a role model of mine um rabbi leibowitz really encapture encapsulates the other part of that positive of uh that the idea of torah being compared to khalif to milk explains that the element of a teacher as a mother nurse is a child so to a rebbe nurses that they're students with a halawa torah that's why shivus kabasa torah is kinetic taught the torah to claudius so robbie lewis is certainly a rebbe for many many years of students in high school and then on to base managers now on to with us this morning i believe woods again a great dear friend and to begin with iriven thank you very much it's such a great cover to be here i just want to thank rabbi schweitz and the aldaf team and the ou it's just really an incredible program an incredible app i get emails every single day it's just unbelievable of the harbata satoru that happens through this incredible vehicle of of harbata satora and uh and you should continue to be matsuyak and reach tens of thousands of more people with uh with torah i also want to thank rabbi levin shlita for for hosting uh this morning and for putting the program together and uh rabbi levin also for setting the bar of uh what's possible you know used to tell us that uh when mayor shapiro conceived of daphyomi some of the hasidim were very upset only one daff a day that's all you're going to do you got to learn so much more than that so there are very few people with whom that resonates but levin is certainly one of them and he sort of sets that example for the rest of us to let us know what's uh what's possible of course to thank uh weinberger shlita for opening up his shul and uh rabbi elephant shlita for not only being messiah but really in the as the gold standard in online da fiomi shiurim and someone who's a role model for uh for the entire next generation to come afterwards and uh and sort of follow his lead in harbat satora you know sometimes i look at the app and i get to see the the company that i'm in it's pretty uh pretty uh scary and uh a very great honor to be uh to be included in such great company so we're going to begin with sarcasm could be broken down pretty easily the first two prakhim of the masak to talk about the dinima of machi so it's what qualifies as a valid and what does not but the third through the fifth paragraph talk primarily about aruvei truman that a person is normally not allowed to go more than two thousand almost from his home base so he can extend the location of his home base or change the location the center point of his home base through a river truman and we have three prakhim that relate to aruba truman the sixth through the ninth paragraph talk about ruby hatseros and shitufai mavuos had to join khatseros together and mafuas together and then the tenth paragraph discusses some other inaudible but one thing that we notice as we begin shas and as we've spent the last five months in massachusetts and now we look forward to the next three four months on is just how much how much of of shas is dedicated essentially to the melaka of hotsaa there's a lot of attention paid to something that seems to be a malacha garuwa and perhaps the idea is that although malachos of shabbos generally are creative activities things that uh that change something that makes some sort of significant change what hotsaa does for us is it sort of sets the uh the the the tone for shabbos and it lets us know that on shabbos there's a certain lack of mobility a person cannot just roam freely bring things from one place to the other he's not able to go uh to travel too far you have a veteran there is a certain lack of mobility that a person has on shabbos as elephant referred to before al yet say ishmael como uh it was rabbi howard may be referred to and remember howard i think alicia's from como um biomass that a person is not supposed to go too far on shabbos and therefore what is a person supposed to do on shabbos if he's not supposed to be traveling too far the tour writes and summary sadie the tour of course is a halacha safe here this one's going to go to his vineyard that one's going to go to his field what's going to be with the torah umar allah said to the torah yes i have a people are not going to be going to work on shabbos bach they'll be able to engage in you they'll be able to focus on you on the torah on shabbos in fact the magistrates tells us that from the beginning of torah until pasha's vyakal there's no parsha that has a lotion of kiheila berosha that has kehillah at the beginning of the parasha gathering together el azul balvad why is go and gather the people together in shabbos so that all future generations will know the kane's probatic nacios and buttermidra shows lil mo bahem torrel rabbin that they should come into the schools and the bhattai madrish they should learn torah rabbim dafgan shabbis vimata mosem kane mana and when you do that you gather together to learn torah and shabbos then says it's as if you've been me in in my world and that perhaps is uh what the the tone of shabbos is supposed to be it's not just a time where we're off where we're not as mobile where we're sort of stuck in one place it's what we do with it when we're stuck in one place and i can't help but think as we uh think about the last five months as we were learning our mobility was indeed very limited and remains so it remains uh limited the most socially distant place on the planet right now is long island railroad it's just unbelievable there's no one there's no one traveling no one's going anywhere and people uh people are home even if people are working from home what about those hours of the commute the elephant mentioned to me before that was his prime learning hours the hours of the community so much so but for for those who don't learn as well on the train now we have the opportunity to learn to learn more an opportunity to reach out to the rebel shalom and learn even better and uh with that let's uh let's begin uh the first mission the mission of sacrament is going to discuss the tikkun that one has to make at the opening of a mavway in order to be able to carry in a way mavi of course is not a russian sarabham on the right level russia needs to be open and 16 almost wide and may have other qualifications as well but um that you're not allowed to carry in the mother lest you come to carry in ursa suraban because there are certain characteristics that are similar to a rishi sarabin there are two types of mavuosus what's called the mavoi sasem and amavue mafulash amavu sasum is a movie that has three walls surrounding it and only one side is opened up the ruach ravius is opened up and above him foolish has two walls that are uh that uh that uh run parallel to each other and then two sides that are uh that are open that are opened up so this mission the first mishna in misakas here even discusses a mavois you have a movie that has three walls it's only the ruach ravius that needs some sort of tikkun in general the way to be mesaken is with one of three ways you could put a lahi you put a pole on one side of the opening and that stands in place of a fourth wall you could put a kara you could put a beam over the opening and that also will stand in place of a fourth wall and the final possibility is you can make eight surasa pasakh kanamikan kanamikan vikana can cover the fourth wall so the mishnah tells us if you have a korah that's over a mother you choose option b of the three options and you have a mavway that has a kora over its entranceway but it's more than 20 almost high off the ground you might you should lower it down because uh it's uh it's not going to be visible when it's more than 20 almost it's going to be an ineffective hacker when it's more than 20 hours high rabbi you don't know says not necessary to be mimi it could even be more than 20 ammos off the ground the gemara right off the bat is going to associate this with the first mishna musasoka where we have a similar mahloka's tanayam about the height of asuka and then the mishna continues if it's wider than 10 amos you might you should make the uh the entrance way less wide than 10 ammos that's true of uh leche and akora but if you want to use it it could be way more than uh than 10 ammos says that it's unnecessary to make the opening less than 10 ammos if you're going to have a tsurasa passage in the opening in the opening anyway so that's the first mishna of i was thinking as i was tasked with introducing the video of shakhtar shir that i've heard so many introductions of mourinho of shakhtar shlita and i recall the conversation i had with shakhtar years ago where someone had presented something about rafalavachik a long presentation about rav salvajic and all the person presented was about raf salvajic's personality his uh his biography his sense of humor his uh his sense of accrayus and you know all these different things about salvation but not a single word of torah that of salvation said and shakti said to describe rav salvatrik without his torah is to take away 99.9 percent of his mahouse point to point one percent and say that's him that's not him you're not describing him if you're not describing his torah so i thought maybe the best way to introduce the video from rafter is not only to talk about how he is one of the most important postgame in the world today and that point has been painfully proven over the last five months and is great guidance for our community and for so many other communities throughout the world and not only to point out that he's a great expert in misekas aravind perhaps one of the greatest experts in the world in hilharevin although he told us once that he was called into a city to check out an aruf and they had the the african-american fellow who helped build the polls and things going around with him and they introduced him to the non-jew who who helped with the construction and they said to they said bob this is uh rafter he is the world's greatest expert on aravind and bob said excuse me i'm the world's greatest expert on an irish so but we uh we we i'm pretty confident an even greater expert than the uh than the guy that helps uh build the aero but also a rebbe who who gives who makes himself so accessible to all of claudia's trial and now with the technology that we seem to have discovered over the last few months has made himself even more accessible to all of claudia's soul but i thought maybe the best way to introduce him is through a short vart that i heard from him about 25 years ago the uh the the gemara right off the bat at the beginning of massachusetts links this to masaka that at the beginning of that when we describe a sukkah that's more than 20 ammos we don't say it we just say puzzle it is it's puzzle it's no good whereas by aravind we mentioned yamade so the gemara wants to know maishna maishnagabesuka itani takanta why is it by sukko we say it's possum by mother we say how to fix it so the gemara answers sukkah the how to fix it rather than saying that it is that it is that it is that that it's uh that it just is possible so that's a little bit strange why does that help meaning just because one is a dinda or isa you're going to say the word puzzle and the other is a dindara banan so you're going to say that how to fix it why would that make a difference meaning there is such a thing as absolutely so well why would we use uh the illusion of takana when it comes to uh when it comes to mavway and when it comes to circle we use apostles so if shakti just explained very uh simply based on the famous comment of the nesivas in seminary medallion sivis points out that you know in brisker terminology we often use the term isergavra is that something that didn't in the gabriela some things that then in the then the sivis writes that when it comes to so we know the difference between a neder and adava but what about kali surum shabbat when it comes to all of these serum in the torah are they generally assumed to be surah gabra isuraman the individual and the person or israel something inherent in the object itself and then sivis writes not in so many words but it's pretty obvious that that is what he means that all these surah da or isa are isurikafsa only surah drabbana surigara and the logic is very simple that is that to say that something is nishika that something has inherent characteristics of isr only the ribonucleon could do that the ribonucleon was bori the olam so he could build into the creation of the world inherent characteristics of issue to tell me that i can't do something to make an israel nagara i can't eat chicken and milk together so that's not inherent in the characteristics of the item that's ghazal telling me that i have to do something and the torah says that little sasura i'm not a lot of veer from what abandoned tell me that is an israel government so if that's the case says we understand very well that when it comes to asuka we can speak in absolutes because we're talking about something that is uh that that is inherent in the that if you say that something is possible it means the inherently is possible so you could use such a learner a term and that became the the language that we use when we talk into our iso terminology whereas when we talk into abundant terminology we talk about modifying behavior to to make it that we're without where that we're following the dining so we don't say sula there's no you can't say anything is an absolute we say no this is what you need to do in order to make it in order to make it better so that's how shakhtar told us the first day when we were learning in the sheer so many years ago and it's obviously a great covert for all of us to uh to be able to call rafter our rebbe a rebbe of uh of claudia israel and to be able to hear div return from him that are going to be on the video that ezra sasha massachusetts has a blend of dinem de raisa and dinim de rabbana and much of the music that's what the gamora has in different places called the tikka rabonan okay and there is a tikkan what it means is that when you want to develop it in the rap bottom the building blocks of the dining dharma have to exist on the level of their isis the rama writes in the piracy that's printed in the back of the brachas that the torres of alpaca consists of five parts and he he says all the denim that are derived from the momentus then he says the fourth and the fifth sections of the torso are the so the rambam sounds like he's saying that all the dnm there are born on even though the obligation to observe them is only medium but they constitute a part of an integral part of the tourism opera on the level of their i said that's what many assume absolutely many others assumed that one who learns that the rabona is in fulfillment of the mitzvah of talmud and ontario it's a heft social term and i'll tell you even to observe this dean and is only made the rabona uh he gave us a marshall rap salvation gave us a martial to this idea the ignoring everything on youtube alone and base with umar says regarding the many disputes between bashar and basil means when you study the and said the shamai even though we know in advance that we don't pass on like there's not a to follow the shaman and even if you volunteer to follow them there's no hidden you haven't been the kaiman anything but nonetheless when you study it's considered uh developing and you fulfill the mitzvot terrorists he thought uh if if regarding the we where you there's no javis agave at all to observe it nonetheless it's altera so you thought certainly most of the dinner of the rabbanam where there is a gabriela only to observe the denim is only there but they constitute the helicopter so when you learn that dinamo bono you are in fulfillment of of the talmud the rice and not just hamilton so much of them is going to be deen and there are but they're all rooted in denim their eyes and all based on and building blocks that exist on the level of their eyes so take for example the opening mishna has the din if you have that has three walls around it u-shaped so men arturia permitted to carry amid the rabban you need a tikkan and the rochester what is the tick on so it depends whether it's a mother or a hot ser these concept pious and mother and hearts exist on the level of their eyes and not with respect to what's the thickened and the ruach of this with respect to other data what's the definition of an ear what's the definition of anemia we have a concept of irony yeah on the level of their eyesight you have the concept of orimiklot on the level of their i say you have a concept of uh benejo here read the mcgill on you dalit foreign to deliver food to the big cities so there's a derivative writes a definition of here with respect to the rabbin and by definition of the year with respect to ayorim ayaris uh as opposed to kwarim him that you have to use a definition there isa so here also there's a dinner here with respect to trump so we are sort of akiva's opinion is that our pie so based on those sukim that's a dim with respect to ari halabin so rebecca derives from that parsha that every city has alpine mama around it and that's the end of the troms so imagine says that for sure we don't accept his opinion there is a yerushalmi that bubbly never has this at all the resharing quote he wish only says that a prime your base mill maybe is there isis so the rift quotes that the end of the first perique in era then and the rampasca is like that the raman count says that separate mitzvah the minion on mitzvahs that you're not allowed to go there's one mitsubishi more pastas like the balayatai says that all of truman is only their abundant eating youth base milk so the but everything everything is based on denim derisi pai mama is a concept in the hummus etc from that and and what's the definition of an ear so you have to know whatever the definition of veneer is let's say how to eat pasta and not let it go pai mama mirabana but the whole city is kedalaram's dummy but it has to have the status of an ear so what's the definition of an ear so the kumara has later and kate said mahabrin barricades and abram you have the definition of an ear you have to have gimme serious so thai says what do you mean serious there's a concept of hotzer and mobile and bias on the level of their isa it's relevant the opening mission that's relevant for dinamd you have if you have a mobi or a hot set that only has gimmel mojitos so what is the thicken that you make so the mission has a difference whether the area you want to carry in is a mother or a khatsu each one has hummus and kulas so this concept exists on the level of their eyes and the definition of an ear the definition of an ear it's a mishna in aravind and it's a missionary both both messier you have the concept of an ear if you if you buy a house in ayur samba coffee shop if you buy a base uh bias so then you only have one year to be played at the bias so david digimore talks about the definition of veneer and that's the definition for a miklot and and for uh you have to have serious how close how close did the khat series have to be to each other let's see uh one khatsu in new york one hotzer in in uh chicago and one hotzer in los angeles he declared the whole uh united states of america as one big ear so texas says no they have to be close to each other this is right in arabic it's not musaba that they have to be touching they have to be contiguous tyson thinks if they're a little bit apart from each other there's also that you have to get a shir says probably the shia shiva mohammed when you have an ear and you have a house and another house another house so the city limit extends till if all of that battam are within shiva mamma 70 amas to each other it extends the city and the more lines that out from a positive this she is so that's relevant when you get to defining the ear the khat series have to be they don't have to be contiguous they say but they have to be within shiva mohammed shiram to each other so this concept here and in shiva mamma bishirayam these are all concepts that exist on the level of their eyes versus mabui you have to have in order to be considered a new you have to have so all of these exist on the level of the horizon i think more later in the second paracord such made the takana of native sedaim the truman and he made the takana of the arabian as well aruba had serious that's uh unusual most of the deenam derabonov were introduced during this month by ishaini as the mishnah says in in pirkei yovis moshe kimball term messina yoshua and then were made during the byshaney period by the ancient it's unusual most of the tourish about was really developed after the after ezra came back from from gallus bobville most of the doors from apa was developed and you have some you have a little bit from the days of the vice very shine mission talks about zoom edwards is a biblical figure he's in the habstora of uh pasha the takanas were introduced in the by cheney so in the opening missionary you have this data if you have it with three walls around it u-shaped walls i mean atari are permitted to carry and there are bonus you're not allowed to care unless you make a even though there's not there's no mercits on the fourth wall or do you say no it's only called the rishis if you have four walls around and around if you have three walls maybe it's not vishu it is not him it's a mochamp tour so that's uh that's a big macholic is in the richer in him in the case of mishnah points out it says one place there ram sounds like he says that it has if you have gimmicks it sounds like it has a dinner the other place the ramen sounds like it doesn't have the dinner which itself sounds like it's a tournament that's why you're allowed to carry the rabbana we would treat it as a camillus so the kasamishna tries to explain to answer this apparent contradiction in the rambam so he says it depends what's on what's bordering on the fourth wall and the fourth ruach where there is no what's on the outside if it's on the outside if it borders on him then the area enclosed by the three walls will only be a malcolm tour but if it's bordered on the fourth side it borders on a caramelist then the area inside will be considered yeshu this is an interesting finish this is a concept that exists on the level of the rabbana nicholas it's going to be later in the music if it's allah but the question is that it's relevant on the level of their icing relevant on the level of their eyes this you have a lot of times like that called the thickened rabbon and came there i said take them because they wanted all the deenam the rabona to blend in to become part of the tourism on the level of their isis and that's why whenever they made it indira bonan the building blocks of the dean and had to be concepts and and things that exist on the level of their isa it's interesting also the dinners um let's say my mouth made a tacone if you have a hot sear which have a wall a wall around it and you have different families rubens family lives in one house jimin's family lives in the other house and they both of the families have the right to use their hearts that shared in common let's say you have an apartment building and different people have a different families have apartments and everybody has the right to use the hallways together somehow it's a different family living here a different family living in the other apartment so they need a naruto series to carry from one house to the other to carry into the hallway that she had in common so they have to put away a box of matzos okay let's say you have a big apartment building with a hundred families so they have to put a box of mats that's on the shuttles by the 99 families have to leave that baxa matas in one apartment so the people who live in that apartment live there they're the other 99 families are considered as if they live there because they have a shutfist and the baxamats is there so the the gimora the mishnais are going to say later as long as the baksha matsus is there the aruba series says they're ben ashmoshs as long as it's derby it's good what kind of a din is that that the same thing so if you have an aruba coming then you can go further so they rub it come in the food has to be there in the location where you left it has to be their bain ashmoshes once it's their bananas mushrooms so you can continue to go like the econo what kind of a din is that so absolutely adopted the position of the sachet of the rabbit abdenazer there was a great going who was killed by the nazis in the in warsaw ghetto after the after the whole warsaw ghetto was over then they killed whoever survived i think he was one of the last to be killed because of love with god he was before the first world war he was the robin conjure then i think the first world war destroyed the whole city and then where mayor shapiro founded the loblini yeshiva he invited this rabbi from her that's free from her to be the top rosh yeshiva in in khafme lublin so he wrote his safer um eric's tv is that his name is three he wrote a state for aaron's three uh so in in his first fellow come to say fair he quotes he learned by the sahaja yogi he learned by the abness he quotes this this was a muklic is between the sorcerer and the chechen over rebel absolvation like the the position of the abdense the second trial so so this is this is also called the tikarabana kandarai satikun on the level of the raisa the oser bim aloha on shabbos is the experiencing denashmashes when the person experiences bananas that asses of the whole shadows and the chakra will go and disagree he said why should he say banash mashes every moment of shabbos has and every moment us has been for that minute so this the kosher globe they go in the one who quotes this and is safer here it's tree he writes in his in his safer that this is really a muklic is the russian the maharam ruttenberg in the end of ella mcgowfin in the end of hilcon surveillance when the rush quotes a discussion there was a mark lucas in the days of the gynum if you have a child that caught in a child is old enough he's 10 years old 11 years old he understands what mitchells are all about so you have to be muhammad the child to observe the mitsuza rice in the midst of the rabbana and even min and there are bottom and hug him as well what about available so that's a big macholicus and we passed and show enough so what if a child uh what if a person dies and one of the children is not yet bar mitzvah but he comes by mitzvah three weeks later with inch lotion after the father's death so do you say that since the steam is a girl when the father died and was buried uh the child was a cotton and there's no generation he never was described to observe available or do you say no maybe it's considered the schmorgraver when the child becomes bar mitzvah within 30 days after the death of the father that's a schmuck rifle and a person hears about the death of a relative after 30 days passed by after the misa then it's called schmorah is only in the heges one only observes our veils for one day and the one day can chisel down to the same mixes are young but if a person hears about the death of a relative within 30 days of the death then even though the rest of the family already finished children they're holding by the end of sloshing this person finds out about it on on the 29th day he has to start observing shiv legislation from that time on so uh so that's like is the maharam ruthenberg in the russian the end of my cut if the child becomes bar mitzvah because money is a cotton there's no even to observe what if the child becomes bar mitzvah within 30 days of the death of the relative the father of the sibling whatever the case happens to be so the maharam ruttenberg part of this story is brought it right from the gemara in massachusetts yobamas in the lamins around la medic that if a child becomes bar mitzvah in the middle of shabbos that's a rare case child because i'm it's uh two o'clock in the afternoon on shabbos the umar says how is that possible so then he has to observe the first day of hashem is the only obligated to observe mr rabbon but the end of shabbos he has to observe manatora and it will violate the shabbos bishoy gig in the second half of john he'll be hyped so the maharam ruttenberg assumes that the merchave to observe shabbos on the level of dariza is experiencing the bananas moshe's but the child was a cotton then so he said you see from the gym and the rush disagrees he says his rabbit passed away mom ruth passed away ready it's not fair to pick a fight with the lion after the lion is already dead and mishima is the lion would be alive and i would pick a fight with him he'll devour me he leaked me up ripped me to pieces but the rabbit passed away so he says he said what can i do i don't understand terry will illuminate he disagrees with his rep in the moment so the russia arguments and he says no why do you assume that venus is on the level of their eyes is the mecca to observe shabbos every moment of shabbos has kudus and every moment is messiah every moment that says this is between the chechen based on this assumption they always used to assume like the sahaja yoga rabbit that called the tikkan rabbanica came there i said think this didn't that everything is nick from not everything something that's going to be suggested in the air then when they say shabbos when they say shabbos hall then estra nestra if the beginning of shabbos it was also to carry here it's going to remain awesome beginning to carry then it's going to be muta to carry throughout the day even though the arab was it the backs of the era the godziris was eaten up and sometimes it does apply sometimes not so you have to figure out that gemara is with isis and when do you say shabazol or the nasser and estra and wendy whatever was bigoted whatever it was martial she remains most of the rest today whatever was not booked marshall will not become mooks in the middle of the day and sometimes they will so you have to know when yes and when no so according to this this is a dinderizer this is based on the denderizer that being ashmosses of triloshab says the oyster for all of shabbos the opening mishna you have the institution of surah sa pesa if you have economy come the kind of becoming you have two poles on either side and the poles are sturdy enough to hold the door and if you put a door there the door would be able to extend from one pole to the other and then you have a two mezuzas and a mask on top economy has the din of them so this said the opening mission says it's good if you have a issue say okay you can put it on the rocker these so the mishnah happens to say this that's the whole topic is only made the rabona on the level of their eyes so you don't you're allowed to carry without the tikkan on the rochavias well let's say you make a you have a bungalow colony you have a camp you have a hotel you make an era of around the whole area so the whole area probably is is not a ram there is a it's a caramelist to begin with so a caramelist old prohibition of it so it's only made so he said it's good for the teresa succeeding converting a real mushroom ceramide into maybe it only exists on the level of the rabbana so that's where the mission brewery quote such as suffolk from the premier garden maybe the whole institution of zurich only works with the rabona and baby only works when it's a problem the rabbanam and you have an issue there i said maybe it's a peso it doesn't work the hazanite says how can it be he says the prima goda made a mistake how can it be the gemara said the favorite choice let's say i want to have i want to plant grapes over here and through over there and i don't want to have a hawk in between abdal and i want to plant mamish up until up until the border i want to plant grapes till the edge and turtle over here so you have to either make a fence in between i make it serious so it says mater it didn't climb the rice they said service our peso works on the level of the horizon so the so the hazard was a victory so the literature didn't hold so much from the galaxy the prima godin was a galatiana so you can visualize that premium got to make it made a mistake gallaudet how is that possible what do you mean people are going to forgotten often again martin arriving quotes that that suicide was good to be mad decline my terrorist line so that's impossible so they explain no that prima gotham didn't forget the gemara they're two different dinima of mercitsa by shabbos it has to be america has to be making the entire area so that's where the people got them raised the possibility and negligence is not called the machita hamas but for kalayam though you don't have to be mocked at the whole roshus i want to plant grapes over here and two over here i just need them it doesn't have to be of either the fields just as a habsaka between the grapes and and the tour so on the level of the rice or peso has the status of the of the mujitsa but it's only good as a hamas they said it's even good to be mata tilto we consider it it's also according to the premier garden it's also called the tikkan rabbani kendall rice and tikka mitara banana they extended the concept of serious apes that not only works to be massive on the level of their isa and amid the rabban and if the whole issue was only their abundant that uh wouldn't even be considered for shabba's purposes the very last maharsha in the music has a long very unusually long maharsha and he points out what the ritual already points out on the less peric and arrogant that because much of the music the rabbana everything is rooted and did him there i said because much is dinar abbani said therefore there's a little room to be makel in certain instances when you have a shahzad so that's much of the less pericas like that because of the enough truman is only the rabbana because the different different things in the course of the almost only they're abundant so therefore there's a little room to be make it's a fantastic it's known to be one of the three most difficult mistakes the zohar has a famous comment on the possibility when when uh malachi will come the mashed will be a humble person on e honey means unoff humble person the shirt will come slowly that's within the end of the end of saharan discusses quickly or slowly it depends if dragging along like hammer goes slowly so deposit says a humble person why is oni why isn't this spelled on of known you'd bob how come it's spelled oni every so often in tanakh the word on of is spelled oni so the zarya has a comment but maneesau will succeed in mastering these three mystics the the russian tables then moshe will come we've been learning musicals for centuries and centuries obviously these are probably the three most difficult besiktas so those who spend time to learn heir vendina ibamas are hastening the coming of mashiach because that's what the zarya says when we will master these three musters will come so i wish all of those who are making us see a manchabis mazotto and completing jabbas and you have a challenge ahead to do aravind and you will be hastening the comic connigan [Music] hi this is from old app we've arrived where sekka's area begins this week bringing aravind to life with aldaf will include rabbi michael schatkin's area of building series rabbi shmuel friedman from da fakheim has presented us with a wonderful introduction to the messerta the behind actor has gone around the community showing us how a rabbi inspects and puts up in aero rabbi francis from chicago will introduce us to the concepts discussed in the gemara how they apply to real life in addition to all the regular old app content you've gotten used to since masaka's practice began come along with us we will be your guiding hand through messages airmen okay thank you so much everyone for coming it's been a beautiful scene and thank you for joining us we should continue to make many more semen together have a wonderful day