Acharei-Mos Kedoshim 5786

Shalom and bracha welcome to the weekly share of Zera Shimshon. It's Thursday parshas Acharei Mos Kedoshim vav l'chodesh Iyar taf shin peh vav. We know that the weeks between Pesach and Shavuos historically it's been proven that there is a rise in anti-Semitism in this tekufa shel shana. And we know we say the Av Harachamim in the days of Sefiras HaOmer even on Shabbos Mevarchim. And even when there's a chosson over there because the Av Harachamim talks about Jewish blood that was spilled rachmana litzlan took place in these weeks. And this happened just 8 years ago but the Holocaust with the Hungarian Jewry k'ilu d'ua. And we have to understand what's the cause of anti-Semitism and this question has been asked a lot in this generation and mostly in the last couple of months, maybe years. As we're seeing a rise in anti-Semitism and this is the cycle of our galus. And it's time to understand and to be mispallel how this works. There's a phrase used in English as a self-hating Jew. Which is really based on a pasuk in Yeshayahu where the pasuk says "Oh macharisaich oh machrivayich mimayich yetzei'u." The greatest problems that we had, the greatest destroyers the greatest challenges that we had that caused anti-Semitism came from within. There were those people that went to telltale about us. There was those people that were our own brothers and they were the most difficult. They were the hardest. They were the most cruel and we suffered terribly from these self-hating Jews and this is a until today we have Jews and all of them are young boys that are ready to decree and implement all sorts of hard against cloudy stroll. Let's try to understand this and let's learn this last piece in the Shimshon and Kedoshim and then we'll understand how anti-semitism works and what it means when the says to him half off this way half off live on this way turns around the heart of the going to hate cloudy stroll. What's the mechanism? So I can hear the Shimshon here Kedoshim Zion the measure says and brings this right in the end of parshas Kedoshim state in parshas the Adam as Adam Leo sleep says Rashi says all in time we'll all be in the Adam if you separate yourselves from the going all right Adam shall leave then you are mine the in love you don't separate yourselves from the going all right Adam shall not have a lot then you got to belong to the Vanessa the Vanessa represents somebody that destroys he destroyed the base of those he took us into so if a person doesn't separate himself from the island he's got to join the bandwagon of being a self-hating Jew and become part of the Vanessa for what time afraid the Vanessa Shimshon why is it so how does this work? my body you know ah heads a minor for the Shimshon a deep concept for you then my coffee on my carbon the carbon write on the possuk of Eicha that says, "All Yidden are the roish." Our enemies were on top. Say Chazal means something else. Kol Am Yisrael is roish. Nassa roish. All Yidden are anybody that's out to get us, they become a roish. They become on top. What does that mean? Chayna. Shey Yisrael may roish Yidden kolam Shloshim b'Kedusha. We should be the ones that have control over all the Kedusha that exists. V'cheynu b'emes, when we do ritzon Hashem Hakadosh, then we are filled with Kedusha, and we absorb the Kedusha, and the Kedusha stays by us. Aval k'shem choytim, when Klal Yisrael sin, Hakadosha perachas mehem. The Kedusha won't stay with a person that's a sinner. Possuk says, "The nefesh ki sachata b'shgaga." State from Kabonim, only the nefesh sins. The neshama never sins cuz the neshama just flies away before the aveira. Chelka Kedusha of the person will be very uncomfortable to the extent that they'll have to leave when the person's sinning. And the Yiddishe neshama is filled with Kedusha, but that Kedusha won't stay there when a person's choyte. Onafi sh'lo oilam heim mikayem eiza mitzvah. There's no Yid that doesn't do any mitzvah. Shmuacha eiza nitzutz shel Kedusha nishama heim. There's always a level of Kedusha, a spark of holiness within the neshama, within the heart of every Yid. Aval zehu nitzutz. This tiny spark that's left koyeis aleihem is very angry at the one that he is resting within. Why? Because he's on his own. He has no company. He feels very lonely. All the other chelka Kedusha flew away, and he's left never abandoned, alone. With flesh and garmo, lay the difference with shaq dusha. So this nitzots that this rasha has is very angry at that rasha because he made them be left without anybody else. That after more relation to matuma, not just he has no company, he's now sitting amongst a person that is sinning, that is choy say, that's full of tumah is furious. That's like gedom number one. Now comes the second concept. Hey, call malchus all the kings out there yesh lem nitzots shel kedusha. They all have sparks of kedusha. How do you know that? A king of almost oilam that Hashem destined that they should have covered have chelky kedusha. We make a brocha shenoson mechabed lebasar vedam. Hashem gave from his covered to basar vedam. Which means you have this prime minister, you have this president, you have this powerful individual that requires covered, that comes from the Aibishter, which means there's a nitzots kodesh in that leader. Kemo she'amar bei Eisav gershiv ki tzayid befiv. Eisav had chelky kedusha. Shoylo nitzots shel kedusha berosho. Eisav had kedusha in his head, that's why his head got buried in maras hamachpelah kenegda. Over shmuel nitzots there, because of this spark of kedusha ayitzchak ohav Eisav. Yitzchak loved Eisav, he saw the spark of kedusha, and he wanted to elevate Eisav and bring back all the other chelakim that he was missing. But Eisav definitely had a spark of kedusha. So here we have two concepts. One is every yid that is a choy say still has a nitzots of kedusha, but that nitzots is angry cuz he's very and he's in a place of tumah. Concept number two is every leader every moshel, every melech of the umos ha'olam has a chelek of kedushah. We know that these chalkei kedushah have a magnetic force. They want to bond with each other. They want to unite with other chalkei kedushah. Omeiata. K'she Yisrael choteim with chalilah Klal Yisrael sin hanitzotz hanish'ar heim the nitzotz that's left sheyochid he wants to attach to other chalkei kedushah. So where does he go? Rotzeh lidavek bo oiseh nitzotz achei sheyesh lo lemelesh shel ha'umah. He gets attracted to the other nitzotz kodesh that's by that leader, by that uh because they're both on their own, and they both want to attach to each other to have company with each other. And this one that comes from the yeeds is furious at the yeed. He made him lonely. Umag bigoach um aneg Yisrael. So once this chelek of kedushah of the yeed attaches itself to the chelek of kedushah in the and this one that comes from the rosha, comes from the yeed that sinned, is angry at the yeed. So he's now going to combine forces with that leader, and he's going to entice, he's going to convince that goy's leader to hate the yeeden. Because he hates the yeeden because they caused him to be lonely. Yirah chat. And that's what it means. O Yisrael roish, kol ameis Yisrael matzarish. The roish is a chelek of kedushah that they have. They have a chelek of kedushah. And this is the meitzar, the one that's causing his ayers. You know how it's happening? It's coming cuz of us. Cuz the lone nitzotz kodesh by the yeed attaches himself to the and they make all the zayrus and that's I think how he will learn the possuk mahar sayach umach rivayach umach yaitzay u. The destroyers of klal Yisrael, those that wreak the most havoc, come from the even. It's that nitzotz kodesh that is causing these zayrus. V'zeh sh'omar Medrash, listen to our most magnificent chat. That's what the Medrash means. Im atem mivdalim if a person separates themselves from the ways of the and he knows that a Yid behaves a certain way and he doesn't get influenced, impacted by the society that surrounds him, he lives a life of separation then hare atem sheli then your nitzotz kodesh will stay in you because you have trained your nitzotz kodesh to separate from the He'll never attach itself to the and he won't have a need to do so. He's very comfortable to be by you. Mishrashim kulcha mikdusha. You'll stay in the real source of kedusha. V'im lav, if you don't separate yourself from the that will cause all the chelkei kedusha to leave and now this single lone nitzotz will be so angry and so lonely, you know what's going to happen? He's going to join the bandwagon of Nevuchadnetzar u'chaveirov. Hare atem shel Nevuchadnetzar u'chaveirov. Shekein she did back them b'hem because the chelkei kedusha from the Yids connected to the this is the life this person lives. He's learning from the the way they eat, the way they sleep, the way they rest, the way they take vacations, the way they interact, the way they talk. Then that nitzotz shelakem may be connected to oyev. That will cause Nevuchadnetzar to be empowered. That will cause them to get angry at us. V'chein metzin u'she Nevuchadnetzar nikra aryeh. Nevuchadnetzar was called a lion. How does he get to be called a lion? Fishke Beis Hamikdash nikra aryeh. How does he get the power of a lion? That's something that's kiddish. The English just called a lion. Yes, it came from those nitsus that were kedusha by the Yad, that were lonely. They joined the Nicanor and they destroyed the base of English. That's what it means. In love after all the Nicanor of the bottom of the flying at my weight. To learn from here if you want to understand anti-semitism, why they hate us so much, it's because of the kedusha that they get from cloudy straw that are angry at us. Why we're not separating ourselves enough from the most island. And they are the ones that being goes of these gazeras. Rising anti-semitism is a direct result of cloudy straw not being modeled themselves from the most island. So we have our voida cut out for us. We have to elevate ourselves in condition to you and with donum in a then our nitsus college will stay by us and then there won't be such a thing as the Nicanor of the mayor of. And this is the voida in these weeks and this is a voida in this generation and this the kuffer that we find ourselves. To separate ourselves from the most island and then we'll be with the sham that all those that stand up against us will disintegrate, will cease to exist and all the most island that are only the kind of say no love and a follow for your own current is wrong. So the head of the gazera yogi my day new live on a bit of Yeshua and Rahman. Have a good Shabbos.