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#1: The Classic Cheresh and Halachic Daas
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Presented by Rabbi Mordechai Shuchatowitz
Categories:Torah/Halacha
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
being high or not in its face but
depending on ishmia and and dibor
and it has a lot of implications
which we're trying to try to clarify
three types of corruption are discussed
here in the suggest
one's a herish that's badabi or venus
that is able to speak even though he's
not able to hear
the second is a shimaya being a madame
bear someone was able to hear even
though he's not able to speak
and both of those
are considered to be kamikel kodvara for
completely responsible for mid-space
hybrid musician patera
and the third is an ainum adapter of
anal shimaya
someone that can neither speak nor here
doesn't have either faculty
and he's particularly called missus he's
says as quoted over here in the gemara
based on base
kharishi with
hamakum
is an animal diver of another that can
neither hear nor speak
and he's considered being bardos but we
call him it's face so i'd like to
discuss each one of these three types of
harassing
one by one and understand their
background classically and their
application nowadays in our contemporary
situation
the first one is a heritage that's
bodabear in vain of shimaya
he's able to speak
but he's not able to hear and the first
question asks
how is that possible how did he learn
how to speak and talk
if he never heard any speech anyone
talking we can't hear how they learn how
to speak
so rashi on the page on based on base
says
you were talking about a person that was
born able to hear
and therefore was able to learn how to
speak
and post-lingually after learning how to
speak he lost his hearing
so now he's in madame bear vayner he's
able to speak is not able to hear that's
how rash explains it which is the
standard simple case
i'll tell you a very unusual case
which i know i know firsthand
that's the case of helen keller helen
keller was famous she was born both deaf
and blind
and yet incredibly she learned how to
speak
i know this firsthand because i knew dr
kaman
yaakov
man oliver shalom dr mann
was the director general of hadassah
hospital in yushalam in heir testrel
for about 40 years from the early 50s
until the 80s
and he told me
that in 1952 about
helen keller came to visit hadas
hospital and she gave a speech she
talked to all the nurses about people
dealing with people with
special needs
and she was able to speak and they were
able to understand her dr ahmad told me
her voice her speech was gruff it was
almost like a barking type of sound but
it was intelligible you have to
understand what she was saying and the
nurses understood her speech that she
told them
it was an incredible thing that she was
able to be taught how to speak
just by touch by feeling by touching her
mouth touching her neck
that was a feat that's uh
rarely been duplicated
and that became though she became what
we would consider hilariously what our
mission would call a madame bear vayner
never be able to hear but yes able to
speak intelligibly understandably
that's a very rare case a very common
case very very commonplace
is someone that's born with a hearing
impairment
and
naturally would not be able to ever hear
but with hearing aids and or cochlear
implant
they're able to hear and because they're
able to hear they learn how to speak
and once they learn how to speak their
madabeer
bishop skins
i think
that um even we can't hear whatsoever
he is still considered to be a medarai
to shamaya he's muhib in mid-space and
he counts into a minion and sure you
could count them in for the ten people
for all the functions that we do in
chile accomplishing his increase in
torah and uh
all the drummers of baghdusha
so he's considered to be like a madame
shimaya with no hearing at all as long
as he can speak so whether the
artificial hearing with the hearing aid
is a considered to be a natural hearing
or not but he said right now he became a
modability and therefore we have a more
commonplace situation
of a
um
contemporary madabeer vain or shimaya
even if we would not count his his
hearing
ramaisha
of the crown of raqqa writes a fight in
the in the igor's maisha
in
the third category as a sumilama gimbal
he's of the opinion that um
he's not considered to be a shema
because he has a hearing aid you need to
have natural hearing in order to be a
ashamed
while others including rival yosef in
the abia aymer
khalid zion evanescence
she was on hogai so ramayana amongst
other puzzles say it's a matter of
functionality if they could hear even
even with a device that's also
considered to be a shimaya but whether
he's going to be ashamed or not he's
definitely a madonna as long as you
could understand him
what extent does a person have to be
able to speak in order because to be mad
bear sometimes they speak but it's a
little bit difficult to understand or
very difficult to understand
so both zalman
bazaal in the middle of a helical of
simula madalid as well as rava yashav in
his
together
they that as long as he's able to make
out what he wants to say even though you
can't make out every word it's difficult
to hear him but of a person that's not
like a needed
family or or a therapist someone that
works with him all the time a regular
person is able to understand him
understand what he wants to say
basically that's considered to be madame
madara means that through debris give
across an idea to the under the do the
that will be understood by the listener
and that's madaba the priest of madame
bear vaynerchemia and he's considered a
codover
i'll tell you a little personal incident
with my son that
was hearing impaired
and uh had hearing aids and it was going
through the
speech therapy we had a very very
difficult to understand level of speech
at that early age about four or five
years old
and i wanted to test him whether he was
a madonna bear at least to be a madara
vayner shimaya you know we can't be a
shimaya but at least he's a madame bear
to be higher mid-source a virtual woman
becomes bar mitzvah so i took him to a
bakery
i stood outside i gave him a dollar i
told him go inside and buy yourself
a a a truck a donut so you had to walk
him by himself and tell the lady behind
the counter
please give me a chocolate donut and his
speech was very difficult to understand
but she understood what he said and she
gave a chocolate doughnut that he paid
for it came out with a big smile on his
face and i said oh he's a badabra vader
shamaya as long as he can get the
masters across
and likewise the shimaya being a dom
bear a person is able to hear
doesn't have to hear everything
perfectly but he's able to hear
basically what's being said and get
together just the idea of what the
person is speaking to him that's called
to be to be a shabaya
a person that's madame bear vayner he's
able to speak
since he's considered to be a
bartasan midspace
so we suffer from bishop brewer they
that has been starved to the minion the
premier got him in kuflam test says that
he could also get an aliyah he could be
called up to the torah even though he's
not going to be able to hear the balcony
of the torah but he could read he's able
to speak so as long as he can read along
with at least at least him doesn't have
to relate the entire parsha but or their
holy leah but as long as he can read at
least three people which is the minimum
for queens of terror then he's abu dhabi
he's alive in midsize he could get a
leah he could make a broke on that
before and after
mr brewer takes us further in hindi
purim coming up soon
um in simultaneous pay tests that he
says according to most posts can we show
him in acronym he can even lane the
megillah if he knows how to lane it for
others to be it's with him because since
he's
space and he's able to read so his korea
is a crusher of korea
over here on that base on base toast
brings down the mishna magilla duff your
testimony base that says that a herish
is not able to be mostly others with
korea but most of most of michonne
and
say that's going according to one man to
omar that requires
to be he'll be able to hear and speak
but we pass like the other month as long
as he can speak that he's able to even
do the lighting too
these are halakhais regarding a madame
bear banana she may have prison that
could speak likewise a person that could
only hear she may have animal diabetes
has basically the same alaris but his
case is a rarity his case is not so
common the reason for that is the reason
that a person normally is a herish that
is not able to speak
is because he can't hear it's a hearing
impairment that causes his difficulty in
speaking or his lack of ability to speak
the rambam in the parish messiah is on
this mission and true muslims that the
governor brings over here on that base
on base
says
the cause of being of mutedness of
inability to speak
is deafness is the inability to hear the
person doesn't hear then they don't
learn the language they don't learn the
speech that they that that people around
them are speaking when he hears it then
he speaks just like his parents and
people around him speak in the same
language the same way the same accent
they speak because what he hears is how
he speaks but if you can't hear you
don't learn how to speak
so that's why when a person can't hear
it's uh an achievement that he's able to
learn how to speak as we said like raja
said beforehand he learned or like helen
keller or with devices nowadays hearing
gains and such
but otherwise if you don't hear how can
you learn how to speak but a person
could hear why can't they speak
so she made him a dom bear is a
different situation
it's not a hearing loss problem behind
his
his issue but rather he has some kind of
a
malfunction or
mal development of his clay dibor his uh
his vocal cords or his palate or his uh
mouth and be able to mouth words and
speak
which is a you know a different
deformity it's not the common neuro
sensoral hearing loss which would which
usually is the case
of uh of hearing losses which are
addressed by hearing aids and cochlear
implants as well as a bridge i'm going
to just discuss
so that's madame vader chameleon
now let's talk about a
mid a madaba of enoshimaya which is the
classic case that our mission says
that our governor says we're talking
about that's considered to be like a
heroes shite of a cotton is considered
not a bardas it is
why is it that a
haresh the animal of a shimaya
is considered to be innova das
where's that come from why is it so
there are nowadays whole communities
of people that do not speak and do not
hear they communicate with sign language
and they go through school they even go
through university and get degrees
in mit and
rochester and gallaudet in washington dc
and other places they have communities
of thousands of these people that they
communicate with each other
they get educated they hold jobs they
have families they certainly seem
intelligent and smart people
and um we say that anabardas what was
that what does that mean
and the truth is we get asked this
question even about a haircut of a
cotton let's talk about a cotton
a shelter is insane he's irrational
it's a mental illness
but what about a cotton a cotton upper
to bar mitzvah basmati
age it could be very bright very
intelligent
they could be
sometimes even quicker at their mind
more nimble than their adult
parents and and teachers
they could be
computer whizzes and
chess champions and creative thinkers
and they could be lumped on them they
could memorize gamoras and they could
ask cautious
we can't say that children are not smart
they're very very smart they have high
high iqs and they can be very
intelligent so what does it mean when we
say that a cotton is an anabardas
it's das therefore obviously does not
mean
simple smartness or iq intelligence what
does das mean
thus it means to be able to have
a sound opinion
a sense of judgment to be able to know
what's right to do to be able to assess
a situation and figure out what what
a proper issue of adas a judgment about
what what the right thing is a child is
impulsive he acts on the spur of the
moment of his feelings what he likes to
do and he goes and does it he doesn't
yet take into considerations the
ramifications what the outcome how's it
going to affect who's it going to affect
that comes with maturity that comes with
interaction with other people and seeing
through experience
what's
acceptable what is not what's normal
what's abnormal what's proper what's
improper what's a responsible thing to
do and then we're taking those things
into account as he matures
he's able to make responsibilities
choices and good decisions
and that becomes a shikhaladas by the
time he's bar mitzvah mitzvah
torah tells us that he has enough sense
of basic responsibility to be able to
make the right choices and he can now
become able to fulfill mitzvos and be
obligated to do so
that's what das is
das advances as we go older hopefully as
we mature further and learn more in life
then we get more of a yisha us
more subtle than well thought out
well-contemplated decisions and choices
that we make
a person could advance further
and even even develop with a lot of
learning tyra to have das tyra they
would make a judgment based on knowing
the values the torah teaches us
and in fact the mission at the end of
zach's kingdom at the end of kochem says
that signing
as they age
died until miss yesheva salehm cosmos
kingdom
increases
now elderly
don't become smarter
faster better memories
those things are when they were young
but the sage judgment
a solid opinion
knowing what's right to be able to
really assess the situation responsibly
you could live with what they say
because they have greater dos the dos is
that ability to be able to assess
situations that understand the
ramifications that make responsible
judgments with a shikhal hadas weighing
all the things properly and taking it
all into context that's why a cut is not
a bardos even though he's very smart but
das comes with maturity
so now let's get back to the to the
cherish
why is he not a pardons he's very
intelligent he's very smart
but you see that that doesn't cut it
that doesn't make necessarily
depends on the ability to develop that
kind of right sense of
judgment of responsibility of knowing
what's right in every situation and that
goes with interactions with people with
people
when someone can't interact
when someone can't exchange ideas they
can't hear what anyone else has to say
and they can't express what they're
thinking and see what other people
respond to it
well there's no such dialogue with no
such conversation discussion
he can't round out his thinking his mind
he doesn't get his dos right
that's why harish's
inaudible 150 years ago
from a incident
that happened with the soft cipher
except cypher
was mamali malcolm he replaced his
father he took the place of his father
because of the great hassam saver
as being the leader of yiddish kait and
a paisa gador for the austrian jewry
austrian and and hungarian jewry
he was a goddess of betty popsocking
and in in the civil war era of the 1860s
he heard about a school for the deaf
that was taking on advanced
methodologies of sign language that they
were developing to educate
until that point
a herish and anna madar of ishmael was
dealt with like a shaita and was just
locked up in an institution like an
insane asylum
and fed and taken care of and never
developed never became anything indeed
he was dealt with like a shaitaan
this school in vienna was one of the
forerunners
of modern day sign language
and they were using it to educate their
children jewish and non-jewish children
in this institute for the deaf in vienna
the savior went himself to
to
[Music]
visit and observe and
and and and judge what's going on over
there and he was so impressed
with the level of
intelligence and education
and advancements and behavior that sense
of responsibility that he saw and the
children there but they were being
educated through sign language even
though they could not speak a word and
they could not hear anything but they
were communicating there and they were
advancing in their studies
he said these people i think they're
believed us
he asked the headmaster
of that
institute for the deaf in vienna to buy
at his expense
at the stops over the expansion bites
villain for all the jewish boys that are
there because they're muhammad mitzvahs
based on the fact that they could
communicate so well
this was a landmark finish
sakura sub cipher
saying that it's not
an absolute rules etched in stone that
of inner shamaya is necessarily an
absolutely an anabardas and padre
minimus face
but rather it's a developmental issue
it's not a limit from a pussac it's not
a luck mojo sinai it would be
a kosov a rule from the torah it would
be unnegotible it would never be
changeable terrorism is taken forever
but he said no
this is a developmental issue they can't
communicate they can't speak they can't
learn they can't talk they can't
discuss anything with anyone that's how
they become a shaita but now these
people they have open communication they
have discussions they have debates they
have arguments they
they they interact with it where the
whole group will launch a large group of
people
they're bane das
this was the finish
of the of the uh of the safer which
actually you would take a look at rashi
over here on that base on base and
rashi almost says it
rajya says why is it duromasalherish
based on the base why is it that an
anima dabber it'll shimaya someone that
can't hear can't speak
is not a bardon since bhadra midfield
says
this is something that the robot were
able to understand and establish
the misha anderson may have enabled that
someone can hear and can't speak
to lobby day and ninh that they're not
therefore
kimura means this is the kham's
assessment of fact this is not allah
this is
this is something come and understand
what's going on in the world and how
people act and the nature of people and
they say somewhere that can't
communicate can be a paradise but these
people that with his sign language could
communicate they are benedas
explains this this theory further the
revision brings it based on a
on
but it's uh
consistent
with the ramba what you mentioned before
in the parish messiahs and troubles
where the ramen says the cause for
horace's
is is the
the cross for the illness is courageous
it's all cause the reason he can't speak
is because he can't hear it's a
developmental issue
if it's not a mental issue it's not
because there's something wrong in his
mind that he's somewhat insane or crazy
in some kind of a way right it's not a
mental health issue it's a speech issue
because it's a hearing issue and if they
could get past that and they're able to
have speech they're able to have
communication able to be able to
interact with people
able to
develop normal kinds of thinking
patterns knowing what normal thought and
thoughts are all about
it's developmental and therefore there
with someone that could develop normally
in a whole community of people that
communicate in this way manually
there are bardas
this is the kurdish of the staff cypher
contemporary of his the talmud also the
quran of the hassam save of the maaram
disputed this with the cassave cipher
and during this century that followed
that the next hundred years of paiskim
was back and forth and fourth and back
different chuvas taking either side
those that say yes those who say no like
or not like the service kurdish
but this remains an open question and
there's good solid safari to say
that someone that's able to communicate
well is a bartas
almond in his juva sums up and he says
that it's more mustafa
to say it's it makes more sense
torah to say that these people are
banedas and that the heritage is not a
gazer as a kosovo that learned that from
a puzzle or
allah but rather it's a developmental
issue there is a soft cypher that seems
to say it's a locomotion sinai about
someone that developmentally can't
communicate and it allows for the
possibility but when you could
communicate communicate then the local
museum doesn't apply which allows for
the room for the sock of the soft cypher
and therefore the the uh mozzarella
concludes that even though it's kosher
korea we're not really capable
of
conclusively deciding something that's
been argued about by generations of
posting before us
but khashogg
it's much more difficult to say that
they're part of them in space and to
exempt it from mid-space when more more
more
most probably more mustafa that they're
included in mid-space and therefore we
have to include them in the mid-space
even if they can't hear or speak
whatsoever and just communicate with
manual sign language
the um
the revival seven-year java das
concludes and says
that it's at very least esophage very
moses sylvia drobanon and therefore by
it
at least let me just edit this out let
me
revive yourself in the das
concludes that it's at least a suffix
and therefore by all issues of drobono
we could say sovereignty but on the
cooler
so for almost everything happens in a
shul and in minion wise it's all the
questions of a drop i won't be able to
count into a minion to be able to have
creosote to say college and conducive
and such
and therefore for all their bonus you
could count them in because even though
you can't hear and can't speak his
muslim amidst at least
at least on we could be possible in
regard to their violence regardless of
derices may savage raise the quran there
will be more mahmir so we won't have a
person that can't speak and can hear
blows over for other people
to be added to with on rosh hashanah but
for his own self he definitely should do
mid-space all the other misses the whole
torah shabbos and and all the mitzvahs
because according to uh a very strong
side of
is
this is all
without a cochlear implant without a
hearing aid just pure sign language with
no hearing and no speaking whatsoever
which classically according to the lock
of the suggestion should be in our
videos
it's a
it's like a heritage of a cotton but
with the development of of sign language
it could be that is now considered to be
a
regard to those that have nowadays
hearing aids and cochlear implants
immersion we're going to continue in the
in the next next segment and speak about
the lack of ramifications of that
i just want to mention that the um
these allahis and their sources are in a
booklet of uh the tourist that was put
out by the
ou and it's available
um from the our way division of the ou
212-613-8234
um one more time two one two six one
three eight two three four
or email at our way at ou.org or g
and the order over there it has all the
stores and explanations for that and we
look forward to continue the next
segment tomorrow by the show