All The Ways Of Torah Are Pleasant - Darkheiha Darkhei Noam Explained

second par destruction of the world how do you teach destruction of the world in a nice way oh yeah they were really nice people they didn't mean to sin so Hashem killed all of them that is turning hasem into a monster no what we say in implying that hm's intention in giving the tah is that it should be pregated among others with sweetness and kindness uh and to be into bring them close to Hashem how do you reconcile with this your more aggressive approach which is very very recent in kazal an Outlook we have never seen it to our world well uh I'm sorry to tell you uh that uh you're not familiar with David nor are you familiar with kazal nor are you familiar with the Torah if you're saying such a thing why and we'll finish this off with this question as far as it means that you're going to help people as a result of teaching the Torah in a way that is going to be soothing full of Truth full of uh uh intention for the benefit of others uh you know not uh pacifying people not a uh you know not trying to get something out of people but rather for the sake of helping other people and and every person needs to be taught in a certain way sometimes there's a person that needs to be taught in a uh way where you're trying to inspire him to do things by giving them stories of inspiration sometimes you have to inspire him by uh giving him hope sometimes you have to inspire him by giving him fear sometimes you have to inspire him by giving him love different inspiration at different time that's what meaning that you're always going to have the primary intention of helping people be inspired now as far as uh saying that you only can inspire people by saying uh that they're all good and they're all righteous and they're all uh wonderful no matter what they do this is not the way of Tor this is not the way of this is not the way of kazal and anyone that says so is simply clueless would all do respect to you that you are unfortunately been mist teing or mistaught uh but I can prove it to you number one when you first start learning what's the first tells us that got everything you could possibly imagine but he still sinned and he got punished he got punished he got kicked out of the uh of the Gan Eden right and at uh uh at that time that he got kicked out of ganeden says I'm going to keep him out of ganed how I'm going to keep him out of geden I'm going to put the the cherubs at the geden but yet these same cherubs we learn about in this week's Paras so we learn about the cherubs in the Book of Genesis chapter 1 verse 24 that they are destructive Angels if or anybody comes close to ganeden they'll be killed right away but we also learn about the cherubs in this week's Paras where there's these beautiful baby looking things that are angels that are able to move that look at is once a year when they open the of the all of looks at it if the angels of the Kim are looking at them that's favorable if they're looking away it's unfavorable in so many words the same cherubs are cute little babies but are indication of where we stand we also said that destructive Angels why because this and this is needed that's why the second Paras after we go into this whole thing of first Paras second parasha destruction of the world how do you teach destruction of the world in a nice way oh yeah they were really nice people didn't mean to sin so Hashem killed all of them that is turning AEM into a monster no what we say in the there were there wasas there wereas not just like the nation the people ofas today butas and those times people that were stealing people that committing homosexuality people that were committing all types of morality that's why destroyed them fast forward Sodom and gomorah time of abah ainu what were they Sodom and Gomorrah destroyed what do you teach them no solom and gamorra you know they didn't mean to they they they meant well Hashem loves them no he hated them that's why he destroyed them fast forward Egypt Egypt killed us every single day 150 babies in the morning 150 babies at night when hasem loved them no he hated them that's why he destroyed them all of the wicked people from the time of Noah reincarnated into salom reincarnated into into Egypt Hashem hated all of them and in fact he also punished all of the Jews that didn't want to accept the tah and he killed over 80% of the Jews in Egypt they never made it to Mount sa so what you talk oh no they didn't mean to hem loves everybody no he punished them by killing them because they didn't want to accept the Torah so what we see here is that Hashem is constantly killing who he calls his enemies which includes Jew we also hear in the Tora that hasm says in this week's a Jew that violates Shabbat gets death penalty so what are you going to say oh you know if you drive on Shabbat hm loves you anyway it's okay no he doesn't he said he'll kill you yeah but he didn't really mean it oh so hasm is a liar no he said it he's going to do it same thing if you look at where gives us a series of four dozen curses that happen to people that go against the Torah four dozen curses and if that's not enough you go to where you have eight dozen curses eight dozen curses almost a 100 curses for people that do not observe Shabbat people that waste seed people that you know go against God in they don't follow Tor what lie he changed the Torah he he meant it over there but he didn't mean over here no Hashem wants you to know there's reward and punishment that's why if you look at the r number three R you know Ram you know more than the rambam your Rabbi know more than rambam no okay I don't know more than the rambam either ramb knows more than all of us right so let's see what the does the rambam say it's Mitzvah number three is to love hem Mah number three is to love hem now you would think oh to love hem don't that's proven my point no no no no Noah number three is to love hem that means removing removing our own desires reflect on ourselves to do chuva so how does this teach fear doesn't teach fear you go to Mah number four for that number four says fourth Commandment fourth ra the fourth positive commandment is that which he has commanded us to believe in a inspiring nature of the exalted one and to fear Him this includes not to be like the Heretics who do as they wish without regards for the consequences of their actions but rather to fear to bless one's punishment at any moment this is what the exalted God said in the Torah fear the lord your God this is in verse uh Deuteronomy chapter 6:13 easy to remember is 6113 and therefore conclusion is fearing hasem is a positive commandment in so many words the rambam is explaining why fearing hasem is a commandment and not just a suggestion or as a something that uh you can choose to do or not to do in so many words the rambam is given the details of why every one of the mitv is what it is point being is that there is multiple in the T that are to fear Hashem and not just fear is all but fear punishment fear that's what the in his and many of that followed taught that fearing is not just fearing his a in his majesty but to actually fear geham to actually fear punishment now if a person looks at the five books of Moses they'll quickly see that this is clear as AEM shows punishment in every single he talks about punishment so if he didn't want you to be afraid of him why is he mentioning punishment that's why M when is was afraid to continue hearing God's voice M tells isem is scaring you so you don't sin meaning hasem is intentionally scaring you so you don't sin says why is there thunder why did a create Thunder to create lightning you could rationalize in a million ways but create Thunder just makes a bunch of noise why create Thunder says created thunder in order to straighten out our hearts meaning in order to scare us and realize that we are under the control of God and if we continue going against God he'll punish us furthermore if you say that the tah says that no punishment or it should be only lovey doy you have to wipe out every in the T now if you say that also and only everybody's righteous then explain to me the that every Jew reads not only every day but specifically every Wednesday where the starts what is God is the god of Vengeance the god of Vengeance has arrived this T that David wrote talks about the wrath of God and the punishment that he gives the wicked so you have said against the sages Shabbat page 54 55 56 talk about the different horrendous punishments that Jews get for not rebuking the public for not rebuking their fellow Jews to the extent that they say that the reason why destroyed the bet mikdash is because the Jews were not rebuking page 12 says the Jeremiah the prophet asked theh not to destroy the bet mikdash a that spoke to Jeremiah because he was a prophet says to him if you could go and find me one synagogue one synagogue where the rabbi is speaking and rebuking his people I won't I won't destroy the BET mikdash Jeremiah went from K to K from place to place to find at least one Rabbi that's rebuking the people he couldn't find one and he cried to said I can't find one hasem says then the decree is final I'm destroying the bet mikdash and then Jeremiah cried inph that he wrote and we say this in our prayers on Mondays and Thursdays there's no more men of Faith what's it's not people that don't have that's going to help them no people that have faith in in his and his that are going to stand up for it and teach people the truth so you spoke and said don't teach it now you're going to say oh loved everybody says in the name of shalom shalom he loves peace he chases peace and he brings people to the Tor what does it mean brings people to the T he loves peace he chases peace but he brings people up to the Torah he doesn't bring the Torah down to them to say that you're not allowed to teach people about reward and punishment is in essence speaking against wanted to continue living says no I have to take your talks about it and also talks about the dialogue between and where mosu has perfected his body to the extent that it was in the same level as says had to convince to leave this world convince him like a husband convince a wife a wife convince a husband but after he convinced him he took his says cried cried and he says who going to rebuke my people like mosu who's going to yell at my people and tell him to do CH who who's going to do it Z brings Yeshua Yeshua yelled at why are you going against hem scared them said you're going to go to G came to was a prophet after yes why you scar my people Yeshua says to hem you know I didn't scare them for the sake of my honor or the honor of my father I scare them for your honor so they don't go against the Tor says kiss the hands of yes thank you for scaring my people because your intention was to help them do CH thank you so now you have Abu says people used to come to everybody knows AB had openings Four Corners guests you want to convince them to abandon idolatry give food that's what everybody knows what everybody doesn't know Z says convince him to do ch how what do you tell them hasm is going to give you reward he likes you he'll give you money no AB will teach them about Gom if you continue with idol worship you'll be in this chamber if you continue with the prostitute you'll be in that chamber if you continue doing this you'll be in that chamber you would tell them the details of G Abu made millions of people do by teaching left Egypt between leaving Egypt getting to Mount Si 50 days what do you do 50 days Z says taught T what T did he teach them didn't get T yet taught them about told them you continue sinning will put you in different chambers and last peric believe it's page 154 B says person that goes against theh can learn from DAV why DAV said in the book of that if certain people go against theem they go to kafak what's kafak that's when somebody's so bad they don't even have the Merit to go to G they go to kaf for extra sentence over there the says could be a thousand years could be a million years what's says it's when there's angels of Destruction fling the from one of the Earth to the other end of the world and destroy it and beat it the whole timea saw one of these people one time asked them what's happening to you he told them what's happening to Hima was able to help that talks about how he spoke to people that are in kafak and they told them what's happening to them while they're speaking to him how they're being literally destroyed in ways that are beyond your comprehension was wasu a liar a liar Z is a liar is a liar is a liar is a liar everybody is a liar except you everybody is a liar except your the that told you there's no fear fear is a commandment from the tor commandment from if you don't fear you're going to sin you're going to go against what's fear against fear of punishment fear of punishment what's fear of punishment punishment that you're going to go to G punishment you go to kaf punishment you get sick and die punishment that's much further than you can possibly comprehend punishment that makes the Holocaust look like [Music] kindergarten [Music] to teach people about punishment is absolutely necessary so to say where you can't teach people about punishment and you love everybody that's not not from and not from anybody in Judaism not from anybody in Judaism as far as kazal kazal has extensive sections of the to discuss different types of punishment has details of punishment of death penalties which one there's a debate between the which death penalty is the worst one do you know that argues against R which death penalty is the worst one which one Hurts the Most there's no respectfully disagree there's no disagree you're wrong your Rabbi is wrong you're clueless our is real doesn't change is no here you look at that's what they say this entire section talks about which punishment is worse which one hurts more Mak you know what makot is makot is whipping why for sins their entire sections of the Torah that talk about punishment why because punishment is necessary in order for God to be good and just and that's why the ranad in in sh says in section seven anyone that says that sentence of punishment is limited to 12 months is a rash because they have turned God into an evil God that punishes everyone the same no such thing talks about different sentences of reincarnations all of them are different forms of punishment all of them are different forms of punishment first peric says when he would teach he would teach them about punishment he would teach them about reward and Punishment everybody would come they would do chv but then there was not enough room so you got a bigger space was not enough room got a different space not enough room they had to give him a section outside of the BET mikdash outside why there's not enough space so many tens of thousands of people showed up to what to hear about Gom to hear about punishment what do you think came and told him Hashem loves you no matter what lovei hasm needs you no is and that's why every infant that starts to learn T every child starts to learn T every adult that starts to learn T learns about reward and Punishment right off the bat how sined he got punished kind sinned he got punished the the generation of Noah sin they got punished not to say oh but maybe you can say punishment but not the way you say it Rabbi not the way that I say it do you know any of the strong speakers of the people that changed am is throughout the generations go look who are the ones that build communities like again like shom Shalom like shalom shalom elar sh Shalom great spoke in such a voice at times make me look like a little puppy why because when you care you express that you care you care by yourself so you are not going to do what I do how do I know you care about yourself because all you care about is to express the opinion that's wrong in order to bring a point out that you think is correct now if you were to measure what you do versus what I do for is you you would not make such a comment why because what you do is you take care of yourself perhaps you donate to one or two people and that's it I donate my whole life I don't need to know what you do but I can assure you that you and your Rabbi would not survive one day in my life why because I donate my whole life to CL is my whole life and it's not a matter of arrogance it's not a matter of I'm better than you it's a matter of what do the receipts say who's doing what I really like the way that he presented things and he was very uh very honest and and uh also had like a personal uh I would say personal relationship with him because when I have questions anything that was uh you know bothering me he would answer me and he would be there for me and you know before he get married the always comes in and I was going through a very uh difficult time and at 3:00 a.m. he answered the phone and he went through an hour from 3: to 4:00 a.m. no one knows about this very few people know actually about this and uh for an hour he was telling me you know to get married and I'm going to be successful I'm going be happy as long as I have the right uh as long as I have the right intention you know sh so I I had needed guidance after maybe a few months of watching r ruven i I started asking questions about Shabbat and stuff like that how to keep it and this and that he says are I say says go and buy y the Shabbat Edition I went and bought it maybe like a week week later he textt RAB textt me and he says do you want a to help you do you want to help you so you can go over so you can you know properly go over someone who guide you and he got me in touch with someone amazing amazing person amazing every once a week every week literally I would study I would study like yourself before I would talk to him I would go over it uh I would like read it and then I would jot down note and then once a week I would go over it with the and I was doing this for maybe a year year and a half with him and it was amazing and this just goes to show you that like Ruben really really wants to help people and he's not like the typical Rabbi where wants to he he generally wants to make people better better human being better people as a person that's why I love his M lectures it it really there there's tons of lectures on YouTube where you can go find any topic you want but there's not so many so many rabbis that actually teach people to be better people at least I'm sure for for you know thousands of people the you know what he did for me you know at 3:00 a.m. I don't know anyone who would just waste you know with their time with a 21 Oney old and you know speak with me and and really take the time to listen you know we finished at like 4:00 a.m. and you know was there along the way and it's uh this was you know tremendous Act of you know and and you know especially that you know it's like lishma you know sometimes you know someone gives you a lot of money Sometimes some someone does good things to you so you feel like you have a certain uh uh you owe him something you have uh you you have a certain de of gratitude towards him but you know when you see that there's nothing you know it's just pure and this is the uh then this is really beautiful and this is how it's uh it's supposed to be when you wake up in the morning what do you do you go take care of yourself when you go to sleep what do you think about you think about yourself when you live during the day what do you do you think about yourself all of the things that you do is for you am I making money out of this lecture no am I making money out of any of this no so to go and tell me how to help at the very least since you're not willing to sacrifice what I sacrifice you have to show me your receipts what are your results how many people have you changed this week this month this lifetime to go and abandon their Wicked Ways and come back to hem to stop going against hem how many people do you help one two five once we spoke to a rabbi in Canada about five you say five you helped what you do in a lifetime I've done in a day and yes it is a competition why because you say your way is better if your way is better go do it why you wasting your time talking to me why you wasting time talking to me go help stop talking to me go help right now you have thousands of people watching my shoe online and every single one of them is making a comment of how this shoe is affecting their life people have transformed their life some have even changed their religion in order to come back to as a result of the that they watch so if you're going to say that there's a better way show me someone that has better results than me show me one you show me one if it fits I'll publicize him if it fits for me to do it I'll do it myself but I can assure you I follow in the footsteps of my R who follows in the footsteps of his rabim who following the footsteps of all of the great sages throughout all of history andu this is how the M spoke this is how the greatest speakers of am Isel spoke go read some of the books of the Mida not just what he wrote but books that were written about him and how he spoke go read about shom not just about what he wrote but how people spoke about him and how he lived his life go read about go read about all of these great sages what Worth to kill a Jew or to drive Shabbat what worth you think no to drive Shabbat is worse I am Rabbi I'll prove to you hello who knows we have Ten Commandments you know we have Ten Commandments Ten Commandments What the six commandment six one what the sixth one don't kill don't kill what the fourth one fourth not six don't drive Shabbat by God there is no difference honey a Nazi slaughter a Jew or drive Shabbat the same thing Commandments don't fool yourself how they spoke to am is go read about mosenu find me one find me one great sadik that actually changed the messes by speaking like the people that you think are doing better because we spoke to some of those people that you think are doing better and when they told me their numbers my colleague who was friends with them said how long are you doing kiru and the rabbi over there said he was doing cure for 25 years he says how many people have you helped do Chu in those 25 years he said proudly 10 people maybe even 11 he said Rabbi it's good 10 people have changed their life but if you look at the results that this aggressive yon ruven is doing following in the footsteps of the greatest in history he gets more in a week than you've done in 25 years oh how can I help now soab if you want to criticize me personally I'm too ugly I'm too fat I'm too loud I'm too obnoxious I'm too this I'm too that I kill us say what you want but if you want to criticize the T the sages and say that they did something that's the opposite of what they actually did or that what they did is wrong and no longer applicable to our generation then I have to speak up why I have to prove for the sake of the public that what you're saying is wrong I don't know who you are or what you do and any any of the results that you've gotten all I know is few things that you wrote here some of them that I read but I could tell you that you have been misled misled about how to help people change their life misled about the sages misled about the Torah misled of how to teach Torah misled about how we teach and what the results are if you want to see some of the results you could either follow the lectures you could watch the podcast of people speaking for themselves you can watch the letters and the comments that I made you can see the results instead of take my word for it but either way before you speak in the name of DAV or the sages or the Tor at the very least do yourself the service and learn it first don't just assume that is what the local Rabbi said in the to make you feel good is is really the because it's not there's a lot more to the Torah than just teaching nice things the tah is reward and Punishment it can't just be reward it can't just be punishment if you just reward your wife eventually she'll leave you if you just punish your wife eventually she'll leave you how do you get it to stay reward and Punishment same thing with your kids same thing with yourself same thing with employees it comes together reward and punishment is necessary now if a person doesn't connect to me or the way that I speak doesn't make much of a difference to me I'm not looking for fans or likes but the moment that a person says that what we're saying is wrong that's a different story because that has nothing to do with me has nothing to do with me that's what the have been teaching for Generations if the said it it is right not it must be right it is right why cuz these and these are the words of the Living God so if you want to look at what the have done and what have said I suggest you educate yourself not from people from books go read the books read read aor Miller read any of the great from any part of doesn't matter where saf asazi read about the leaders read about how they live their life and how they delivered the message surely everybody's righteous everybody's good but as far as how they delivered the message how do they get people to change how they get people inspired and you'll see that in fact the message is exactly the same as what we're doing here no different in fact if I was really being honest with you I have to pick it up a notch and be even more than what I'm doing now so you'll see this by seeing the lectures you'll see this by reading the books and you'll see exactly because those that spoke spoke like this those that wrote wrote even more than this and we will continue to be able to follow in their footsteps thank you very much for learning with me who bless each and every single one of you including the ones that want to disagree the whole purpose of the answer was not to go against any one particular person per se but rather to defend the honor of the Tor for what it is has nothing to do with me like me or dislike me does not make much of a difference the key is to know what the Torah says and not necessarily what your own ruven says whether your own ruven lives or dies to stays the same the way T has been transmitted from generation to generation is exactly like we're doing it somebody wants to do something else by all means everybody has a right to do something else different sh different things whatever works for you as long as it works but don't think for a moment that your way is necessarily the way of the Sages you have to look at what the sages did and you'll see the more you learn about the sages the more you learn about D the more you learn about the more you learn about the greatest people that ever led the more you'll see wow I guess it wasn't so different than what he's saying [Music]