Transcript
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welcome everyone to a special edition of
all parasha on parshas kisava the ramban
and parashas kisavai
the vilnigon as reported in the masarav
in ice
had a very interesting practice and that
is he was Macbeth
the gurua would be the magbia
why would the gra be magbia why we
wouldn't think that hagba is such a big
cupboard although the gemara does tell
us that
you get the reward of all the oilem
nevertheless there's something more here
of why the Gras was to do hagba because
if you look in the front yard
at the end of the tuva that says is so
important it's Karo erisa it's close to
a Biblical command
why would it be a Biblical command to do
hagba kriya Satora itself is only a
takana of Maisha
soifer points to the ramban on this
week's parasha as the Makar for the
biblical nature of hagba let us take a
look
at the ramban in perak
Zion
auror cursed
is
one who does not uphold the words of
this Torah
to perform them
and all the people answered amen what
does this mean cursed is the one who
does not uphold the words of the Torah
it doesn't say Christ is one who does
not observe the Torah but rather curse
is one who does not uphold the Torah
Rashi learns and the ramban quotes it
is here the Torah incorporates and
includes the entire Torah the qiblua
alayam and the claudiso accepted upon
themselves
with a curse and with a oath La Shon
Rashi this is the language of Rashi so
according to
rashiakim is a general auror going on
the entirety of the whole Torah however
the ramban offers a different shot and
then he quotes the usami the ramban says
in my opinion
this acceptance here
the Levi that you should acknowledge and
admit to the veracity and the
authenticity of the missiles in your
heart the you the Innova Ms they should
be in your eyes as if they're true Yamin
you should believe
that one who performs the midsize
will get good reward in other words it's
a mindset
to accept the truth the importance the
value
and the reward and punishment for the
Midsouth
nation that one who violates them will
be punished
if one violates one of them
excuse me if one denies he is kaifa one
of them
or in one's mind one says okay
yes they are god-given but maybe one of
the missiles became obsolete
he is accursed so according to the
ramban if one denies the Heavenly divine
nature of a Mitzvah or if in his eyes
they become obsolete one is accursed
but if somebody merely violates one of
them
say somebody ate pig or a crawling
creature out of Desire
or let's say somebody did not make
did not make a lullav or Asuka in his
laziness
he is not included in this
so violating a love is not
um one does not incur this curse but not
accepting the veracity authenticity of
the Mitzvahs one is a curse
um doesn't
says one who does not perform the Torah
but rather
um
dim
the Jewish people kiamu they upheld and
they undertook they accepted so kiamu
means similar to ashalo yakim doesn't
mean one is the curse that they don't
observe one is a curse if they don't
accept the truth of
but then there are bound quotes
other interpretations based on the
yushami
and that is
he who does not uphold
that falls that you need to uphold it
this refers to the
gabai now what is that referring to the
ramban we'll explain
this is
the court of this world Amar
said the name of rafuna What's that name
of shmuel it's regarding this matter
tore his garments and he says
I have to uphold the Torah what this was
referring to is Ghazal tell us
in the usami in the usami in saita that
when
the was doing long overdue repairs of
the base of mcdosh they found a the
ancient safritara that was written in
the handwriting of moisture abenu it was
open to this pasok
and
this pasok when
you show him
he responded
it's upon me to uphold the Torah
so from here we see that there's a
responsibility on those in power the
courts the king the Nasi to not only
observe the Torah but ensure that others
do as well
says as follows love might have somebody
learned the limit and he taught vishamar
he observed the Assa and he performed
he had the ability to uphold and ensure
that others
observedic and he did not take advantage
of his right to impose the Torah law
or one is considered accursed in other
words if someone is in a position of
kayak of power he is a REV Arabi a
rashiva a Melech a Dayan and he has
people he's responsible for and he has
the authority to ensure that they
observe the Torah one is obligated to
make sure that they do now
the ramban starts by explaining the
second shot of the xiaomi first the
usami says it's referring to the khazan
and then the usami says it's referring
to bazden so the ramban explains the
latter first yiddrush
what we are expected to do in this
hakama and this word yakim base it's
going on the house of the king
if they have the capacity to uphold the
observance of Torah beat
in the hands of the wicked if they have
the authority to impose the will of the
Torah on the wicked who nullify the
observance
even if that
day on was a complete Sadiq the massive
but he could uphold the Torah beat in
the hands of the wicked
that nullified
he is accursed the zakara of the Indians
this is somewhat similar to my own
interpretation
is going on son who denies the Torah he
denies the veracity or he claims that a
sermon so became obsolete in other words
means to uphold the Torah in one's mind
as true and truthful and important and
valuable so similar to that is to ensure
that others observe it as well
however the ramban now explains the
First Parish of the xiaomi that is going
on the khazan and ramban has a
revolutionary understanding of what this
order is
on this refers to the shamish
if he doesn't stand up
to affix them properly slowly so they
don't fall
properly and now they're in Jeopardy of
falling however the ramban says that in
his opinion
who doesn't uphold the safer Torah to
the seabor laharos penne Savoy La coil
to show the writing to everyone
this is going on hagba and from here we
learn a very important Indian that it's
not enough to lift the safer Torah that
people should see the entity of the
safer Tyra but the lashina the ramban is
you need to lift the savitarah to show
the writing of the safer Torah to the
people
in fact one cannot save
until they're able to see words now you
don't have to be able to be close enough
to read the words but you have to be
able to see the writing part of the
savitar as opposed to the back end and
therefore it's incumbent upon the magbia
to go and turn in all directions so that
everyone could see the sav because if
you don't show the sav then this is the
or the irisa of Aura yakim is
that is
that doing a proper hagba is this
foreign
it is proper for one it is uh encouraged
for one to try to see the actual words
it's supposed to charge someone with
spiritual energy but aside from that it
is incumbent upon the magbia to make
sure that the those who could see could
see the kasiva Marin Pine you have to
show the side that is written again it's
not obligatory that everyone could read
the words but is obligatory that
everyone be able to see the written side
so it's not enough just to point one
should bow acquaintance again and this
is the custom so doing is not just
Minogue Israel it's more than that it's
a direisa and if one does hagba properly
they get a bracha Baruch
blessed is he who upholds the words of
the Torah to uphold it so may we be
zohra to be among those who uphold the
Torah which means number one according
to Rashi to accept
to accept the veracity the authenticity
the importance of the Torah that if we
fulfill it we will be rewarded if we
violate it there is punishment the
opinion of the usami
that if we have the capacity to ensure
that our family that our children and
our friends observe that is our
responsibility as well and finally this
refers to literally lifting up the
sabotara so that then the people could
see the written side and bow toward the
Torah and then accept in the basicness
as the
Eternal value of
and all those who uphold it is
