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Welcome everyone to a special edition of
all para on
paras. I'm very excited to share with
you this week really two offerings from
both found in the moa on the name change
of let's begin
with elain
shiman. These are the names of the men
that Moshe sent to spy
out in when Moshe saw the humility of
Yahoshua. Moshe
called
Yahushua. Soam is troubled. Why did
Moshe change his name specifically when
he saw the humility
of Moreover is troubled? Why is he
called Benon to be Benon everybody else?
Why? He should
be with a seagel not says. There are two
possible approaches to explain why it
says bin instead of Ben. Ben could also
mean to be
bu because he was bu on the shaun on the
50th level of wisdom. Even though the
rash says that only had 49 levels of
wisdom, still Moshe had some semblance
of the shaun which Yoshua his student
was bin he was missing on the shaun. But
there's another because where does this
yud of Yahushua come from? It comes from
Sarai. Kazal tell us when Hashem changed
Sarah's name from Sar to Sor the Yud was
now free. The Yud from Sarai now goes to
Yahushua. However, says for every needs
to be accounted for.
Therefore, the yud where does it get the
from the two dots. So therefore says it
borrowed two dots from the sele of Ben.
Ben becomes bin. The sele three dots
becomes bin one dot. Then the two of the
dots are free. So he could be the from
Sar and the two dots from Ben. By the
way, you could ask on that. I saw in a
letter from in the Mo of
Shabases
paras that still not all the doubts are
accounted for because he used to
be with two dots under the shin it's now
he's aur with three dots. So there's
still an unaccounted for that. Be it as
it may says if the reason why he is
called bin is because we needed to
remove two dots from the ben. So then
that is no longer demonstrates the
greatness of yahua that he was
misin people won't know that people will
think he's only called bin because we
needed to come up with two dots. So we
had to free up two dots from the ben to
bin but the meaning that he was misplon
is no longer applicable. So says when
Moshe saw the humility of Yahoshua where
Yahushua would not be concerned that
people would not know about his
greatness that he was
misplat on page 467 a question on thisam
because if the reason why he's called
bin is because the two dots were freed
up from the Ben. Then why does the P
say well when he was called and he
didn't have a Y. So
then the two dots were not freed up yet.
The two dots were still were still in
the bed. So he should have been been
called.
Secondly, in the puk earlier puk
uh that talks about the ni of Ephraim
that was sent the marag that was sent it
says benon it should say benon if the
two dots came from meaning according to
that approach that the two dots came
from the word ben then he should not be
referred to as bin in theim that
referred to him before he had the yud.
The two dots were only freed up once the
yud came. But why is he
called or why does it
say it should
[Music]
say and the safer says there's another
on this week's para that could give us
an understanding of why he's still
referred to
as in these because the say because he
called by his
name therefore he did not
have he did not
have says
the again in a different piece
in because he was he lost the yud says
his name originally was his name started
with a
yud and the reason he is called is
because the yud was taken away the yud
was taken away as a punishment for
saying so he was the yud was taken away
as a punishment but then in order to
save him from the moragim hashem gave
back the yud where did that yud come
from that yud came from sar now the yud
of sar was divided says I'm sorry into
two hs one h for became abraham and one
s came the h is the letter of fertility
like the says teaches
By the way, Bilha was able to have
children for herself and for Rael
because she had two Hayes.
Bilha. Now Yua gets back the Y of Sai.
Yeah. But that was a Y of
infertility. And because of that Y of
infertility, Yahushua was punished. He
did not have
banimar. So by getting the Y of S that
caused a degree of infertility in
Yoshua. So
the says that based on this
secondassam it could be that originally
his name
was but then the yud was taken
away because of his sin of referring to
Misha as Mosa. At this point in time
that the yud was taken
away originally, he suggests the yud
that he
had had the shva, but then the yud and
that shva from the yud was borrowed from
the ben. But then the yud was taken
away. And when that yud was taken
away, it was taken away with the nudai.
And therefore he is still referred to
as and then ultimately the was given
back and the was given back with the but
at the stage that he
was it was at a stage that the was taken
away and when it was taken away as
described by in another piece in because
he
said it was taken away together with the
and the ben remained as bin. Hence he's
called bin nun wishing everyone a
wonderful
shabas
andem we will continue to delve into the
great mysteries and treasures of aon
shabas.
