ALL PARSHA - The Ben L'Ashri on Parshas Ki Sisa

this tour class is brought to you by torahanytime.com everyone to a special edition of all persha on pasha's Keys We like to share 10 offerings of The Bella ashri on the parashat let's begin Park lamid paste opening pasta sauce literally when you raise up the heads of the binay Israel by the count each man will give a Redemption of his soul to Hashem when they are counted says addressing the Sadiq Hadar which is called Maisha as often in is referred to as moisha moisha shabbir kamrat and it is addressing the sale qadar who observes that the people are sinning and there's no way to justify them so how can the itsade khadar silence the accusations being hurled against the Jewish people in the heavens here is the eightsa here is the advice whose fault is it who should be held accountable Israel the head of the Nay so who's the head of an Israel like the posix says urged to say we barisham this is on you that which is lacking in the Jewish people that is the hamletsa that is the justification try to answer them similar to what Elio and Navi said Hashem ribana is you're responsible for turning their heart backwards however when does this work vinasanu ish that is only when the Sada khadar applies himself and considers himself he gives Redemption how before when he considers himself lacking when he is Movado when he nullifies his own ego ish the Sadiq must give kaifer a Redemptive offering how what should he give he should give meaning he should render himself lacking he should not consider himself an entity as the cutskar said about himself is there anohi in this world is there a i is there an ego in this world in other words is there a a real existence in this world world other than the riban Islam and by doing that the Revenge someone in fact take the liability for the shrinos of Khali Israel we come to the second offering s amazingly about Turin points out that the words kisi Saw s Roche table is our ET with me this references took his tent and he removed it from the makhane Israel and Hashem said moisha you're going to be angry with the Jewish people go back with them bring picture tent among the Jewish people if you are with them if you saw when my is with you E.T then he's with me in other words can only be close to me if he is close to you it's only ET if it's similar to what the gemara says at the end of the Titus that so long as the Jewish people were excommunicated because the hate of the mirageam did not speak to my shopping we we go on to the third offering say s moisha my chef you want to know Israel if you want to know how the Jewish people's Glory will be elevated if you Moshe says how will the glory of the Jewish people be raised up is engraved Ami Israel Lee my nation Israel belongs to me which is the Camacho of sisa 700 and one so if you want to know how will the Jewish people be elevated they are elevated to the kesar they are elevated to the throne to the to the crown of our College on the Kester avocado it says this is the meaning of the gemara says how will Jewish people be elevated the answer is Gematria Ami Israeli which is what appears on the actual kesser of on God's Crown it is written the Jewish people are mine now we have a very interesting offering the about Turin points out that the beginning of the power shot three times the word appears three times the words master sasheko three times the words three times the word and three times the word binay Israel says you could say you could suggest that these five repetitions correspond and are a capara for the five averos Kaliso did by the egal number one they ate and drank number two they got up to mock to serve Idols number three they bow down number four they sacrificed number five they Danced by the way these five averos de claudisro did are cited by the balaturan parakulamar base saw the people I which is darshaned to mean bear it's spelled with a hey not bira bira hey the five evils that they did says number four um so these are said about the term later on and He suggests that maybe that's why the Jewish people brought five types of gold to atone for and okay we move on to the uh fifth offering the gamatria of the Russia table 17 that corresponds to the shame aleph hey that's one particular shame of Hashem Camacho 17. the Russia tables is 42 that corresponds to the 42-letter name of Hashem which is indicated in the Ana bakayak then is gamatria 112 which is Russia which is Russia Tevis the gamatria the gamatria of the Russia Russia voice 26 total of 47 that's 65. or it's gamacharya shame and La Kim 26 and 86 112. why are all these Sheamus alluded to in the sukim of the master sasheko and that is because the egal caused the diminution and all the various shamos of Hashem therefore anyone who violated the commands of the Torah who has served avidazar which is considered a violation of he has to give from his money to build the mishkan which is mamale all of these Sheamus we move on to the sixth offering that is he will Merit Taira well the denoshri explains based on the noyamali malach writes in the beginning that there's a reason why Jewish people Shuckle why do we shackle well there might be psychological reasons for it or physical reasons for it but there is a spiritual benefit that by shuckling and swaying during Fila and learning it actually brings holy Sparks from the soul to illuminate the eyes of the sekhal to understand the Torah so this is how we read the process this is what will be given to anyone who shackles the Gamache of Zaid is yes in fact concludes everything every phenomenon every Jewish practice is always alluded to first in the hamesh then we move on to the seventh offering is gamatria 478 which is Torah tecon Torah is a rectification for sin like the gemara says that anyone who learns Tyra it's as if he offered all of the various sacrifices so this is how we read the passage 478 which is Torah is here's the advice you should learn like in like here's the advice you should learn as a taken for any violation of the Torah we move on to offering number eight this is a reference and the Russia tables of these words is the word Rama to be elevated as in the pasok Rama karni my horn will be elevated says shawl was anointed with a jug his Markos was not did not continue did not have continuity David was nimshak with a horn his continued in fact Ebenezer brings that there is a tradition in Cloud Israel that David and his descendants were Anointed with a uh Mishra but not other kings other kings were not Anointed with Shaman so there's a illusion here in the subject of Rama the elevation of the malhe base David therefore this pasta could be read as follows who there are those who are anointed but the anointing only lasts for him namely shall but then there's then there are those who are anointed and at last for them and their children after them namely David that so therefore the that is why there's a Remus to the word Rama here Rama refers to the elevation either of the Karen or the pach now these comments of the Ben lashri work beautifully with the amazing ganacho mentioned by the malaturim the balaturam says that in fact was reserved specifically and solely for the malchus bastavid hence there are those who only they are holy namely shall but then there are those who them and their children are anointed namely David that's why the word Rama is alluded to and the gamatria of is dovid we move on to the penultimate offering offering number nine karasi the shame see I have called by name this refers to the appointing of the Salah to lead the construction of the mishkan says the Ben lashri this is David will arise the mashiach and anoint and redeem Israel why is this alluded to here as Rashi points out when Miriam was rewarded for saving the Jewish babies came from Miriam was the son of Miriam the grandfather of bitsala and Jura came from Miriam and Khalif so in fact CIF called and proclaimed that pizza has a special name for this is gamatria from him will come redeem the Jewish people as Miriam was found safe for her tremendous efforts on behalf of cloud Israel the mashiach would come from would come from her and in fact it did it came from her son who came but salil who ultimately came and finally the the final offering today on the words in Parkland these words are gamatria watch out watch this this is a mouthful or shrina Malay taffyod the light of the divine presence was full for 410 years through tears in the recitation of tehilam ye might evad the slave will be moved away says that Sadiq ranana we know in the times of the first temple which stood 410 years there was a complete gilo ishrina but even after the hormones God did not forsake us and he gave us the holy Torah that by learning it it's kilo you're a macriv or the carbonics so the first statement here is the light of the divine presence was full for 410 years but even more Hashem acted wondrously through the sweet singer of Israel David who made it safer to heal him and Hashem allowed to have these spiritual energy that even when simple people just recite to him who are not able to learn it is reckoned as if they learned Nago and tells us please reckon the recitation of tehilim as if people engaged in um and ayalais so even after the temple stood on the shrina was through the tears of in the recitation of tehilam we will be able to overcome the evid the slave that that holds Us in The Gallows and we're able to destroy the RA in the world so when we say to him it is the way that we overcome what the Ben lashri calls the abdabisha the evil slave as the the points out in the beginning of safer is the first letters and the last letters of Shema is that the freedom from Israel the freedom from captivity came through the recitation of tehilim as uh we were so full for 410 years during bangus and through the bahrian recitation of tehilim we will be zoja to the wishing everyone an amazing you've just experienced another Torah class brought to you by 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