ALL PARSHA - The Ben L’Ashri on Parshas Ki Savo

welcome everyone to a special edition of all parashar and parashas kisavai the Battle of Sri the sadik of ranana on kisave let me start by sharing with you an idea that the evalu SRI mentions agavorsa in uh Paige gimmel and as I've mentioned many times the Ben lashri gives a half taka that anyone who says over his director and his name did Sadiq will pray for you so he quotes the maggot of trisk in the safer mug in everyone that why do we take a remind on Rosh Hashanah he says an interesting thing that Claude Israel are considered before God like a remind like hazal tell us even the empty ones of claw Israel are likened before him are full of mitsos like a remind now say like a Remo and why don't they pick a different fruit however the banana ashri explains quoting the magnet of trisk that we know that when ravner was asked why did he how is he able to learn Torah from akher so the gemara says mayor remind matzah Ramirez found a remind he ate the inside and he threw out the shell likewise the mayor was able to take the good of akhar and throw out the uh refuse now says the magnet of trisk that this idea that mayor learned from akher is a is a martial because hakadoshburg was called mayor like the mercedesara that Ramirez used the martial says the mayor refers to God elaka the god the mayor that illuminated our eyes in the times of Hanukkah anini he should answer us so mayor is a reference to God rev mayor remind matzah the way the way deals with Clara Israel is he looks at our inside he looks at our midspace and he throws away the shell he throws away our ulterior motives and our refuse and therefore appropriately on Rosh Hashanah we also we eat the remain and we declare that Hashem looks at us like a remain now that's a beautiful idea and connection between Claud Israel and the pomegranate so let's move on to the Powershell yeah many times when we enter Arts Israel but the question is many people go to Arts Israel and they don't feel that simcha nowadays if you're able to get into what a SIM card is but sometimes a person may enter a song they don't feel the requisite therefore the Posse says Asher Hashem that's the reason why we don't feel that simcha is often we are very lenient with ourselves and we therefore corrode our sensitivity and we are not uh we can't access that inner joy that we would ordinarily feel upon entering Arts Israel and says the Torah consoles us the yarishta Via shaft of Base that we are close to the coming of we know will only come to a darshakul or adarshakai well what could happen is it could come from and then we will be Mahar bachuva and we will transform ourselves into a darshakula is that guy May that happen very soon binhera viamino okay we move on to the second offering again what will the happiness be Israel because it's like he has a God so the hayaki is you know when the simcha will be because when you go into art Israel it will be as if you have a a ribena meaning the reality of our connection to Hashem will be that much stronger who lives in Israel is as if he has a god and the Ben lashri continues noise indicating that even though we are not worthy to enter Earth Israel we will enter based on okay we move on to the third offering you know when we'll have some when we're on the madrega of oretz of shiflos of that were like cultiya if he wants he will throw us in yeosh and he will start enumerating sins that we've done to cause us to stumble that there's no hope if so we will go and uh we'll say okay what's the point of being careful in this world you might as well just enjoy life so what could we give ourselves but now in the Sahara comes and the itsahar tries to persuade us to to say we've committed so many averos we're on such a low level we're not deserving of Hashem you might as well enjoy life because you've already blown it so the Torah is giving us the following piece of advice you know what the advice is the advice is realize that you always have the great gift of connection tacos The Story Goes about ditchov that one time the itsahara got him to experience such deep earshin hopelessness that he couldn't even speak one word but then he realized that at one thing that he has that can never be taken away is that he's always a yet and in fact that morning in shul people wondered why didn't oblivious and he said the reason is because in the morning when the Atara tried to get me to stumble the first thing I did when I woke up as I realized at least I have the great gift and that bracha I already made in the morning one can always be with if they are acquired the media of anivas however at the very least the way we could always maintain our simcha Hashem recognize that we banish him as your God he is always with you that can never be taken away now we move on to offering number four and the benla ashri brings a very interesting question says what do you mean um excuse me the free says immediately what do you mean immediately is not applicable until we inherit and settle eras Israel 14 years so how could you see that Arts Israel is only available um Arts Israel is all is the midst of vikurim is a relevant and applicable immediately but we know it's not no idea until Yeshiva and the uh Gara rabba is purported to have said that moishabana first some English is destined to be destroyed and the big Quran will become Bato and in its place he was masaken Fila and that's what it means tefila is miyad considers that extremely he says the magana from this commentary to the Zeiss Rana explains that after 14 years is also Miya that's also pretty immediately or what it means is you will come to Earth's Israel immediately but then the Ben lashu says in his preference he would suggest that the meaning immediately goes hand in hand that this refers to that which Ghazal say that if you harvest between shavuas and sukis so you gather the fruit so you have simcha and you could be maybe but when it's not immediate when you harvest between sukis and Hanukkah then you're not maybe vikari because you don't have so much simcha at that time and therefore that's the meaning of miyad miyad refers to the to the halacha they're only maybe the curry an immediate aftermath of the Harvest in from we move on to offering number five says the mafarsham asks foreign that Adam shall I never a person's better off not being created if a person is better off not being created then what's this you won't be happy when you come to the world you'll be sad the answer is you know how a person acquires simha if you recognize that everything you have in your life is a gift from akadesh Baruch even the nahala even if a person gets an inheritance that's also a gift from hashemi sparach then it will not be difficult in your hand to and not be difficult for you to give sadaka to give charity to support lime de Tyra and this way you will make sure you will inheritaba you will inherit the okay and finally one last offering of the benla ashri for this week brings in the safe regalia Razia that arami or veravi that jakovino by injecting Aramaic in the Torah when Lavan saidusa caused Cloud Israel to go down to Missouri around me the Aramaic terminologies that yaakov caused to be in the Torah oived Avi the year in matrama caused us to go down to Egypt and the Denmark says the simple chat in this is that it was a punishment because Aramaic was injected in the Torah therefore we were punished we had to go down to Missouri by the way we have a long on this in our humble safer on pesachia on Pisa had Aramaic injected in the Torah the banana Shri quotes by Lavan he was able to select and be mavara all 600 000 oicav and likewise all six hundred thousand Souls of the Jewish people teaches us a wondrous concept anytime a gentile pursues a Jew is Roy de faju it's only because the guy has a nitsus of kadusha that's shayak to the Jew and he want and that spark of kadusha wants to attach itself to the Jew and therefore the guy runs after the two otherwise what does the guy have any business to the Jew therefore yaakovino when he was in loveland's house he figured he figured what more business do I have with love and I thought I already depleted him of any Sparks of kadusha why is he running after me why is this love on running after me I thought I'm done with him and then he realized that there was still a little bit of kadusha left in him he still had some of the caduce to the tars about pass some Sparks of kadusha so he made love on so he got out the last Sparks and then Lavon was forced to admit there's nothing left in him so he translated it back into Hebrew and instead of you guys so I'll do so he said it galaid and this episode of yaakov avinu depleting love and of all his Sparks of kadusha is what allowed Claudius saw to go down to mitzrayim and remove from its rhyme whatever Sparks of kadusha were there otherwise nobody ever escaped it's Ryan so how could Kai Soul go there and get out the answer is the act the story of love on and Yankovic just like yaakov was able to escape love on that Gabe claw you saw not that we were punished to go down to matram because of the Aramaic that was in the Torah but that episode allow us to go down to metrium and get out unscathed so these are some of the astounding ideas of the Ben lashri look forward next week parishes until then