ALL PARSHA - The Ben L'Ashri on Parshas Devarim

welcome everyone to a special edition of all parasha on parashas De vorim the benla ashri that Sadiq of ranana and harshas devorem I'm going to share with you eight amazing offerings of the southavaram we know the Talia banana gives a half taka that anyone who says over his director and his name he will pray for you and bail you out of anything so let us begins she explains because these are words of rebuke and my shopping was enumerating all the times that they angered Hashem therefore these the rebuke is not listed explicitly but rather the remese is these are allusions to various But ultimately he explicitly rebukes them and mentions openly the sins of the Jewish people so what does mean that the sins are only mentioned baramas so the Ben lashvi explains based on the teaching of the Todo is in the name of maharl Finster on the Posse khasid and fistner explains you know why government has said you know why there are no Sadiq him because the regular folk are missing yamuna and because the regular folk are sinning egregiously that they're missing emuna there is a pagam in the sadikim as well therefore is coming to rebuke all of Israel when it comes to the sadikim they only need to be rebuked for adako it's a very small semblance of sin when it comes to the rest of the people they are sinning openly therefore he begins by rebuking that sadiqam the Remus in a hint because since their sin is on a very minuscule level it is suffices for them to be rebuked but the rest of the people who are sinning openly they are rebuked openly as well or in offering number two the Ben lashri gives the following exposition this is based on the teaching of Shalom Hashem bini Altimas literally the Musa of God my son do not be disgusted with but the mefarsham explain it means as follows that one who offers and gives Master to Cloud Israel Hashem requests of us bini Altimas do not make my child disgusting do not explicitly mention their sin and the reason why a one who offers rebuke should not mention their sin explicitly is because by doing so it arouses the makatri gankal Israel because when the accuser comes Hashem says I'm not going to pay attention to you the possible and therefore you're only in aide and you're ineffective we don't accept your testimony but then the makatric the accuser says but this Rabbi he also consents and has testified against the Jewish people and is makachig on them so when somebody is direct and he is says okay I got my second witness this is what it means in Russia don't testify together with the wicked one the wicked one refers to the makatri for you to be Lee ice for you Rabbi to be Aid a witness as well because by doing so Hamas you're going to allow and empower the makatrick to punish the Jewish people acted very smartly and he first mentioned their sin beremes and he was only saying names of locations he had in mind certain sins that they did and the macatch reg the here's a principle based ontoysus and shabaside based on the base a makatraig doesn't know the thoughts of a person because even Heavenly Angels don't know what a person's thoughts are so they're from to following this principle who didn't want to be joined together with the mikachu like I mentioned the sins of Jewish people openly therefore he only said a beremes and the godla Israel they understood and what they did was they were masaki in the rash they corrected the khaid in its root and once the khaid is corrected then could go ahead and say it explicitly because the middle has already been eradicated at its root basharshan as raj she says in the beginning of parashas NASA that as cloudy so is traveling it's a martial to a father who tells the son you know uh on the way here you had a headache here you didn't feel well here while we were traveling to the doctor and uh but this the father only mentions on the way back because once the the once the doctor already brought the refua there's no concern to mention the illness so too once cloudy Soul sort of got the message through the Remus so the din has already been sweetened basharshai there's no shash of mentioning it explicitly okay matria 36 36 is life two times the Ben ashri quotes the morale of Prague in his Russia in his uh it's called sagada he says that anything that occurs during the week is already the light of that event is already detected in the previous Shabbos and therefore since davarum is the pastor that we read before Tish above then all the events of Tish above are alluded to in parashus davaram including two times there are two types of two dimensions of life that occur on Tish above number one as The Meadows tells us somebody was plowing their cow on Tish above and they were told no let your cow stop working take off his Reigns because your temple was destroyed and then the cow gave another cracked and the worker was told okay now you could work with your cow because mashiach was born in other words on Tish above it's the time of the Corbin it's also the time of the birth of mashiach these two lives and life spans and dimensions of living are alluded to in the word Ayla is twice 36. furthermore Ayla hadvaram interestingly Rashi tells us on the words these are the words she says in Israel not less than that more to track the word he didn't add a word okay that's important to know regarding um gave us the Torah but of what significance is that as the Ben lashri in terms of the rebuke and again he brings the same concept that we've already mentioned and this is going to be a theme offers three times in uh in this week's offerings and that is a mojriage when the shrina is present you should be very careful not to mention the sins of the Jewish people openly but rather it should only be beremes could be says this is the significance of that that which is that the reason why the public addresses were always so crowded the kala the events of of public Torah dissemination were always so crowded is from the so it has to bend those what were the shade them doing at the Shabbat Russia but the answer is they came because maybe the will be magala the sins of the tsibor and they will have what we make on asab teaches us and parishes Souls from them or paranasa so Hashem says I don't accept your testimony it says and therefore we're warned Aid you should not join to the makachig to be another Witness es therefore the posix says Maisha only said these words and he said to allude to the concept that when one rebukes Khan Israel one should not openly say their sin but rather only beremes so as not to join up with the makachig who wants to accuse Carlisle and is rendered unable to because he's only one witness I'll call you Israel this is offering number five Ayla says the Ben lastry and this actually comes from the stands for avakin Hara Ayla stands for avakin Hara so what is doing over here we know there's a so the first man the Umar holds they should learn Torah shine says if you spoke Russian horror there's no takana ask the Ben lashri how could you have such a disparate us normally there's a concept of these and these are all the word of the Living God and here we have such a according by learning Torah in accordance there's no takana at all but the answer is as follows says that one is uh not saved from daily and the gemara says does everyone want uh gilia Rios gazela and lash and heart ligamara says the kulam um everyone speaks since we have a principle is God is not looking to bust our chaps if created us in a way where everyone speaks then it has to be there's a takana for avakinara proper real live outright Russian heart not everyone violates that's the kind of Ashana that you have to say everyone agrees has attack on her says really everyone agrees everyone agrees foreign Israel through learning Tyra the Malaysia taught us we could be misak in it because avakinhara is called Israel something that everybody violates okay offering number six Rashi says that the sins of the Jewish people were only mentioned be Remus because of the covet of Claud Israel and as we asked many times soon explicitly mentions their sins so what does it mean that Moshe only mentioned their sinach rames out of the covet of and again the Venus recites the principle of the bauchamp and parishes that somebody who is so cannot mention their sins openly because by mentioning it openly it's the Satan who until then is only in Aid and the Evangel says so therefore their sins can only be mentioned be Remus however says first mentioned their sins baramas and by doing so they got the message and they did and once they did two of me so then their sins can be transformed into mid slice so therefore after mashabino mentioned their sinbaramas he can now mention their sin pharush because all their sins turned into Mitzvahs and this is really the kavoid of claudi Israel this is the deeper meaning of Arash she says because of the covet of classical Hashem only mentioned their sin beremes and by mentioning a Paramus they're able to do chuvame and by doing chuva mayavah their sins turned into Mitzvahs hence hence it is the covet of classical only to mention their sinach fine offering number seven eleven Days by the road of harsayer until College based on the safer Hyatt zero who teaches that in the realm of kadusha 9 is not kadosh only ten eleven is not kadash only ten does he say it's hero says 11 is not kadusha it corresponds to the 11 curses in parashas kisavai the way they're rectified is through the 11 ingredients of the kataras that among them is helbana and it is turned the toiva now therefore the plastic says the the pathway of transforming eleven into kadusha is a very difficult path it's direct it's the path of the Galos the challenges the shmados the shritos of the galais of the Galas it is a difficult path the only way to do it is however at the end of the day Hashem promises us that we will survive that path because it's yoyim the number 11 can only be transformed But ultimately we will achieve the Yom de Gullah and perhaps says this is 7 26 the year 1966 says 1966 is a remnants to the coming of mashiach in that year and although we know we were not in that year nevertheless we were to Great Nissan the Flies for clouds Israel and then finally the final offering Shana and it was in the 40th year we know the word what is the Tsar over here why does it say he the sips that Sarah over here is the patira of Maisha the gemara says and through Maisha we got all three matanos we got back to the air we got back to ananya covered and we had the money as well we lost all these The Cloud of Glory to get all these matanos back and all the matanos of the base hamiktash and the return of the shrina that it should return to us from here of the amino wishing everyone a wonderful Shabbos and a meaningful and easy kindness