ALL PARSHA: Incredible Insights in the Ba'al Haturim on Va'eira

this tour class is brought to you by torahanytime.com welcome everyone to this week's edition of all parasha on the balaturim parashas vo era well when we speak about parashats the era how can we skip over the words of the balaturam on the word in fact the balaturum says the word era could be read era six times the replenish sum appears to the others as if it said six times appear to the others three by avraham avinu and one by yaakov six times we find the expression so when you think of parashas of era that should be a reminder of the six occasions that the ivanishially appeared to the other exact ocean then offering number two the balaturam tells us the gamatria the numerical value of the word vaera and its significance for era has America value 2086 alif is One races 200 alephus 1 208 bigamatria Yitzhak the same numerical value as Yitzhak what is the message of this says like The Madras tells us that caused the Jewish people to leave Egypt Now what's the meaning of this in what way did Yitzhak cause the Jewish people to leave Egypt exactly what was yes then in his Merit we left Egypt furthermore you could ask if you look in the tour in Sim the Tor brings from his brother and again the balaturim is the author of the tour the balaturum in the tour quotes his brother that the three regalem correspond to the three others pesach corresponds to avraham because avraham served the malachim so why would yitziasmatrayim be in this if anything you would have thought it would be in this and furthermore you can ask if you look into Hill Empire in the presence of all the others God performed wonders in the presence of avraham yutuk and Yakov in other words summoned all the others to witness The Exodus so why are we invoking specifically Yitzhak how did Yitzhak dafka get us out of minsram so there's an incredible medrish quoted in the yalkot ruveni and it is also cited by the rush in the perus that when the buddhistam wanted to take the Jewish people out of mitraim turns to the others and he says okay who here has an extra letter from their name that they could give up so by me taking out a letter from your name I'll be able to take the Jews out of Egypt early and avraham says look I need every letter I could spare you gave me the extra hey because until then I was just I've um of Aram and then you made me I need my hey I cannot spare a letter and yaakov says okay I don't know if anything maybe I could give up the letter yud and yes says look really my name is spelled with the letter sin because interestingly on three occasions in Tanakh yitzhak's name is spelled yud sin in year and then to heal him and this third reference should be familiar because this is the plastic that we invoke at abrasimila in fact the MRI Ms brings that the reason why we use this possock and not the corresponding that we say every morning is because the name was the name that he was given at his Bismillah and since this is the occasion of a bris we specifically use the name ashikazam three times in Tanakh the name and yet we know that we do not typically refer to Yitzhak as Yitzhak says the rush in his Parish Empire that yes says to God look my name is I would be more than happy to give up the sin in exchange for the letter Sadi and the difference between a sin and Azadi is sin is 300 Sadi is 2 is 90. so the difference between them is 210 if if you exchange the sin for at Sadi you can now take the Jewish people out of Egypt after only 210 years and they could leave 190 years early so yitzrak gave up the letter Sin from his name he exchanged it for a Sadi and in his Merit we left mitzrayim so this already is the basis for the words of the balaturim VA era is gamatria because in the Merit of Yitzhak and we could say in the Merit that he allowed himself to be called Yitzhak we left mansraim interestingly Yitzhak is doesn't just help us be redeemed from the Triumph but in the Merit of we will be redeemed Allah says that the evansham comes to the others and he says you know your children sinned what do I do with them and avraham and yaakov we don't know what what you should do even so maybe you have to wipe them out and yes says well relax let's let's uh look at this in a different way Yitzhak says look until age 20 the Jewish people are not liable to be punished they're not baruchem from age 70 and on the human life cycle is typically 70 years so we're only dealing anyway with age 20 to age 70 a total of 50 years half the time is the night time no one's sitting in the nighttime so now we're left with 25 years out of 25 years half the time people are eating drinking in the basement says so now we're dealing with out of 12 and a half we're only dealing with 12 and a half years so yes look says I'll take half of it on my responsibility and you rebonish them you take half of it on your responsibility you you bear the brunt of half and I'll bear the brunt of half so amazingly two times in our history Yitzhak bails us out he bailed us out of Egypt the era is about and he will bail us out Allah very interestingly the that's the academy about that says in safer shmo's Park your base passage we have three matsules tonight at the sea there they correspond to avraham Yitzhak and yaakov and we know which matzah do we break we make we break the minomatsa accordingly we break the matzah that corresponds to Yitzhak why do we specifically break the matzah that corresponds to yitzrook says because so to speak broke his name he gave up the sin he exchanged it for Sadi to get us out of its rhyme so we break the minomatsa can I get sucked to indicate that yes so to speak broke his name we further break the middle matzah to indicate that Allah will bail us out by saying half will be my responsibility half will be your responsibility what's amazing is the monkacha writes the gamatria of Yitzhak 208 is the same as lechem oini which is also 208 so we break the lechemony the bread of Affliction which corresponds to yet because I'll take responsibility for half of the Jews and you gotta take responsibility for the other half in that Merit YouTube will bail us out last in that Merit he was like and that's of course we was like her to leave in his Merit we left the land of Egypt we move on to our third offering we go to parag zayin says regarding the Makkah of damn turim is going to give us some added insight into a few of the makkahs that we would not have known by reading the sukim um and the the regular Peru the says the fish in the river died and the river became putrid well says about there's the most masoretic note on the word base which indicates that this word appears twice in the tanach that the river became putrid and in Paris when there were people who took Extra Man when they weren't supposed to the public says it became wormy and it became putrid says about from here we learn that there's a comparison between the putrid man and the water in Egypt says aside from the fact that the water turned into blood says about a turim the water because become putrefied it became wormy it developed it cultivated creepy crawling things so aside from the fact that the water was not drinkable because it turned into blood but it became additionally distasteful and disgusting through these Tylen that were cultivated and it says about term which we learn out from the common expression of the word vayavash now we discuss this now there's an amazing between the ebenezera and the rambam and perkiaves because we know when it comes to makas the Torah emphasizes that this was only on the Egyptians but this they did not attack the Jewish people they were not in the land of goichen however by the first three Macos by dams vardeia and kinem there really is no clear mention whether they affected the Jewish people or they were present in the land of goichen it is the opinion of the ebenezera that the first three Macos did in fact affect the Jewish people because since it was not life-threatening the Jewish people did have to deal with damn sephardia and kinam the rambam on the other hand in perki advice says the Jewish people did not have to deal with kinim on the other hand which was more of a minor inconvenience did in fact affect the Jewish people well the balaturim has something to say about the sephardia there's a misoretic Ted um note that says three indicating three times we have the expression now the truth is many times in the turret says but usually the word is spelled bae's final khaf and the final khaf has the hey sound three times only is written spelled out in this foreign this teaches you that uh the sephardim came troops and troops meaning since it says the word and it says the word in reference to troops these sardim did not come a few at a time and said they came in an Army's armies and armies of sephardim however knew I trust says the the balatory even though the Torah doesn't say that the frags did not affect the Jewish people Hashem is righteousness save the Jewish people from the Safar to him so the valatura room seems to be taking the side of the rambam not like the ebenezera that that's far to him did not affect the Jewish people well where is the Aramis how does the rambam know that tried them did not affect the Jewish people this is indicated by the misoretic note that the word bakra appears three times by the sardim by troopsisi that even though that's far the IM came troops we had faith in God it did not affect the Jewish people and our fifth and final offering for today this is in reference to the Maca and the uh the warning for the Makkah of Baroda me foreign you are going to continue to be arrogant then as the battle as the tagam uncle says or if you're going to continue to subdue my nation then says the balaturam the words they're an acronym for the word bilam for the name bilam now what does bilam have to do with the Makkah of Bharat says the balaturam Russia Tevis you're not going to send the Jewish people as the gemara says in sanhajan and gemara says there were three people in Paris Council what to do with the Jews bilam advised Paro to kill the Jewish people Israel ran away eov was silent but because bilam kept on inciting apparel kill the Jewish people kill the Jewish people therefore Paro would be that's why Paro would refuse to send out the Jewish people because it was I saw in a safe for the this is another meaning of what we say in the Haggadah Lo only wanted to kill the males the Love on BK Slackers wanted to uproot everything question okay love and one to uproot everything what does that have to do with parallel this is the Knight of etsy Smith's Ryan what what is where does Lavan come in why do we mention love and a lot of people wanted to destroy the Jewish people in our history after all we say no but says that Lavan was bilam so in fact in that generation we're saying at the time of util Smith Ryan Pari was not our biggest problem because power only one wanted to kill the males while love on billum wanted to kill everybody now in fact this is reminiscent of the balaturim on Parsha shamai's paragimo pasta the king of Egypt will not allow you to go the valaturum says it says elsewhere the word Hashem it says by bilam the balaturam says not only does it say power will not allow you to go it says bilam says to the Sarai mayav God does not allow me to go what is have to do with well it says about the same thing why why is Hashem saying that power is not going to let you go it's because bilam is continuously inciting Paro not to let them go and furthermore says God will not allow me bilam is reminding himself this is not the first time God did not allow me to carry out my plan I remember back in the try and when I was advising Paro what to do with the Jews I was unsuccessful there as well but we could add one more connection between bilam's incitement and Pyro not allowing us that the teachers of sorcery in Egypt were eunus and umberos the sons of bilham and whenever the Torah says without specifying who they were these khartoumim who were always a hardening paro's heart these hatumen were none other than the sons of bilam so bilam had a very big role in not allowing Paro to see the yadashem and inciting him and hardening his heart so therefore had a big yacht in preventing power from allowing us to go out of Egypt so wishing everyone a wonderful Shabbos thank you so much for listening thank you you've just experienced another Torah class brought to you by torahanytime.com