ALL PARSHA - Incredible Insights in the Ba'al Haturim on Parshas Terumah

this tour class is brought to you by torahanytime.com welcome everyone to a special edition of all Parsha on parashas tiruma the balhaturim on parsha's truma today we're going to be examining 10 fascinating comments of libala tourum on the Powershell so fasten your seatbelts because uh the balaturum finds as you as he so often does ramazim allusions to halachres that are found in the nuances of the silken let us begin with the opening of the Powershell that is from each man whose heart compels him now we know there's a halacha that when one gives truma which is a percentage to the Cayenne there are three ways to give a banoni an average person gives 150th a generous person gives 140th and a more stingy person gives 1 60th well says the balaturum all of these three types of giving which are discussed in truma is they're all alluded to in this possible is 40. that alludes to the generous Giver who gives 1 40th then may Ace call call is 50 that alludes to the average giving and then the rashe Tevis of Mayes that alludes to the more stingy type of giving one who only gives 1 60th we move on to the second offering where the mishnah says it's also mentioned that when sudaka is collected there should be two gaboyed it says you should take because one Gabby doesn't take stucca refers to the two Gaba itsadako who should collect sadaka in fact the word tekru is gamatria 514 numerically valued at two people should take this way if there's a system of checks and balances in terms of the honesty of the operation the word Lama R is spelled alif the Love Is Missing why is there novav says this alludes to that which the gemara says in Shabbos does God need the light walk by the Light Of God for 40 years does God need a lie light on in the in the mishkan of course not so it's our indicating yes it's Shem and Lamar but it's not an illumination that is needed by God offering number four all right by the way this is just as an aside the about term says the word Orion are the letters or Iran the Torah that is contained in the Orion which are the luchais is literally the oi run of claisos the word Orion could be scrambled re-scrambled to spell the Iran now says about the word arayin is numerically valued at 257 the Gematria of Nasir Crown indicating of all the crowns that exist whether it's the crown of priesthood Kahuna the crown of ashiros of wealth the crown of Torah rises above all of them and therefore it is the urine which is the seat The House of the Torah which is the crown the nasar that is why says about the crowns of the other items of the shulch and it says you should make a crown for it however when it comes to the Orion's Crown it says the asisa all love to teach that the crown of the Torah is rises above all the other crowns that is offering number four here is offering number five comments on the dimensions of the Orion which are two and a half almost wide two and a half almost long one and a half ammos wide and one and a half almost tall why are they all in half measurement says the balaturim call me deuts of Hayes all the measurements of the Orion were in half measurements to teach anyone who learns Taira needs to break and lower himself in other words in order for one to be successful in Torah one has to Humble themselves as a gamara says in Tinus that the Taurus compared to water just like water always flows down to the lowest Source Torah always also comes and flows toward the one who has the uh broken attitude toward themselves in fact the Netflix says that the reason why moshabbana was the greatest scholar the greatest Taurus scholar who ever lived is because literally the humblest man who ever lived and because his entity his personality was so non-existent meaning he didn't make anything of himself so there was no a space that is clear occupied so he was able to fill himself up so completely with Torah but somebody who has a inflated view of themself that inflated view is uh takes up space and diminishes what one is able to accomplish in the realm of Lima data we now move on to the menorah paragraph hey interestingly says and this is our sixth offering that the word Menorah appears seven times in perk Cafe from hey corresponding to the 10 firmaments the seven rakia that is mentioned in the gemara and the Seven lands mentioned peculus says there is one letter that is not found in the discussion of the menorah and it is also not found in the recounting of the creation of the world and that is the letter samach why is that says stands for Satan impediment interference instigation in the Merit of the light of Torah it silences the Satan who is master now even though the the word Satan and mastan are with a sin we often find the samach and the sin are interchangeable here's one example in kelladine we say are interchangeable and there is no samach to indicate that through the light of Torah all instigation is removed we move on to very close and we now talk about the interesting creature called the takash where the Apostle says that we should make a covering for the oil the hides of rams that are red um and a cover of the height of the takash now the takash was a multi-colored uh animal and the targum translates it as saskoyna a creature that rejoices in its colors and by the way here's another example of where the samach and sin are interchangeable isolation of sauce to Rejoice only thing is targam spells it so that's another example that we are the letter samach and sin are interchangeable and amazingly this is six colors six colors so that is um the number of colors that this animal had six colors we move on and it says that the wood of the curation of the beamsis now the word appears elsewhere in Tanakh in a completely different context and a different meaning then when the Jews began to fall into acts of promiscuity through the council and advice of bilam where they were mazano with the Benoist moyav at the end of parashas balak going into parishas there they were mazana they committed acts of immorality in and 24 000 Jews were killed because of that now says the malaturim the word in this week's parisha appears 24 times as a protection and as a hagana and as to counteract the lewid event that occurred in shitim so while these are referring to different meanings nevertheless there's an idea that a word that is spelled the same way in two places it's a trigger to allow us to make a certain form of connection perak dalid this is referring to the lining up of the crush him they should be matched and flush on the bottom of you Sami malamata and viactav and together you samim Al roshai it should be flush on the top through one ring so in other words this is ordering that when the crush them are lined up they should be flush one against the other without it being disorderly or out of place while the battle tournament points out that the word vietv actually in according to the masoretic node appears three times in tanach one here regarding the question one in pasha's vayaka when it talks about the construction of the Michigan and elsewhere in yeshaya where it says together they will all be consumed now the uh Ben law actually has an insight into this particular node cited by the balaturim what is the connection between the yacht of here and the yacht of mentioned in yeshaya the act of here is talking about seemingly the good unification of the crush him and in ishaiah talks about how the wicked will be uh destroyed together says the Ben lashri that there's an idea that achtos and unity is not always good I always like to say that Unity is the most abused and overused concept in Judaism what exactly is Unity is it always redeemable is it always good and the vanilla recites the gumar and Sanhedrin about shavana there's an idea keshar risham which means that if you have a group of Russia they don't add up they don't make more in other words to rashayam are not more than one Russia there's no concept of a unit a hundred risham it's still like one a thousand you haven't added anything there's an idea that Unity is good when the objective of and what there's what they set out to do is of noble purpose but if people get together and the objective of getting together is not for anything constructive that's not Unity that's not anything constructive so says when it comes to the crush him you know when Unity is a Myla you know when it's admirable that's when it's our that's when the unity is for that which takes place regarding something in our head what is in our head of course the mayak the shama when it's a matter relevant to the nashama then the is admirable on the other hand if it's a yacht of the wicked of uh immoral acts of Lo acts then together they will all be destroyed there's nothing admirable about Unity as Rashi says in the Darth vloga there are also Safa ahas and yet they were all dispersed because they were in it for a improper reason and finally the final offering offering number 10 Adam let us check out says according to its law is according to that which you were shown on the mountain says the balaturim the masoretic node indicates that the word haresa appears two times here and secondly Atta Hare salad here you were shown on the mountain and there in you were shown to know that Hashem is the Lord says the balator and perus Bahar on the mountain on the mountain as referenced by the hare sahir in Sri glamid you were shown on the mountain that Hashem how is moisha shown on the mountain says that God was American he inclined he lowered shimay shamayam the highest of the heavens al-ahar on the mountain lowered the heaven on the mountain Hashem showed him alone rules over the upper walls and the lower worlds that is a connection between the two haresas God showed on the mountain what did he show on the mountain Hashem showed on the mountain because he was American he lowered the highest of the heavens and he showed ivankham rules over all of creation these are 10 important offerings of the battleship chuma wishing everyone a wonderful week a wonderful Shabbos and an upcoming Purim you've just experienced another Torah class brought to you byctoranytime.com