ALL PARSHA - Ben L'Ashri on Parshas Mishpatim

this tour class is brought to you by torahanytime.com welcome everyone to a special edition of all parisha and purchase mishpatim the Bentley the Sadiq of writes in the introductions to safer that he has committed himself to pray believe nether daily for those who learn his safer and say over his Diva Torah in his name to others that they should be saved from old Sarah so let us proceed I would like to share with you seven beautiful gems of the benla ashram Rashi brings one can only visit and patronize a Jewish court and even if you know that the Gentile judges the case exactly as the Jew does you cannot go to their courts the question is why why can't you go to their courts if they're going to be judging the same way and the outcome will be the same then why would you not be able to go to their courts now Rashi adds this gives Prestige to their God how does it get proceed to their God judgment is not a religious activity it's a activity of the intellect so of what difference does it make how does it Accord any Prestige to the Gentile God this is not a matter of dasi this is a matter of sickly this is not religious this is intellectual why don't we use the principle accept the truth from whoever says it now let's combine this with what the benla ashri brings in the uh in his second piece that Rashi says whenever it says Ayla it is disqualifying what it said earlier is a continuation of what it said earlier just like the earlier statements where messinai so too are these mishpatim misinai and the question deals with is why would I think these mishpatran not me Sinai where else do they come from and the Ben lashri says that because they are logical and they are reasonable one would have thought that these are judgments that were conventional wisdom of the time that maybe mushroom together with his Supreme Court came up with and the point here is no these mishpatim are not reasonable these are not logical rules that moisha came up with through his own instead these are Godly dictates now there is an idea it says the benla ashri now you could say simply the reason we can't go to the Gentile courts is back in the day the judge was the clergyman he was a priest and it took place in the church or in the house of Zara and he had all kinds of icons and religious symbols and this gave Prestige to the avidazara however this is not the true reason the posix says in the very higham Hashem promises the Dion the image but I will be with you Elohim Nitza the god stands in the congregation of the almighty meaning participates in the court case and there is a concept that the judges have a seat have a Heavenly assistance that the evanchan participates and is part and is a active uh member of the decision and orchestrates that divinely orchestrates the decision of the Court La Kim as the Ben law of naftali cats that we see that in order to judge properly you need an element of divine inspiration so to go to the Gentile Court as if to say that you're accepting that they are also orchestrated and divinely inspired by their God is exactly the issue of life because it is judgment is in fact not advarchly alone it's not merely an intellectual decision but this is something which is divinely orchestrated and assisted we now go to the third offering of the benla ashri foreign you need to repeat meaning you're going to say six words Twice first and then repeat six twice if you reach the magic of recognizing understanding you will be given the seventh word which is we all have love of God as a gift say shanim to avoid six words you should repeat and work on yourself to macabell the um and then the seventh word love of God will be given as a gift as the possible now watch this one offering number four says thee then if the servant says the Roche tables and save Sofia tables the first letter and last letter of these four words the Imam amario imaro evad is 466.22 referring to 22 letters of the Hebrew alphabet amalek raid through the 22 letters of the Hebrew alphabet amalek descends or Mara raid the bitterness descends the meaning is when he learns his lips should be dripping bitterness meaning one should learn with great intensity great Focus great until one is almost dripping bitterness and as we know the Torah is the antidote to amalek uh that through the learning is the 22 letters a Malik amalek raid he goes down he descends or Mara raid through bitterness amalek descends so this is a concept of him Omarion if the servant that's us if we say through the words of Torah were able to eradicate amalek number five says this is going on the Torah the image if you take something other than the Torah the rashe Tevis and soy FEI Tevis of these words a vessel of a wall the Torah hakadosha is the guard is the wall that protects us from the Sahara but if you're gonna take something else other than the Torah then your wall your is going to be lost if you leave the Torah and you take other Pursuits you're going to be left without a cliche however the Torah says that nevertheless the Torah requests of you even if you do take other Pursuits other than the Torah Iraq these words with the word itself is gamatria at the very least you should deal in business honestly and do make your learning established and said if you're going to take something other than the Torah then in a way you're losing your Fortress your protection but at the very least with the words themselves the numerical value of these words let us move on to the penultimate offering for today foreign and the servant will die under your control now come you not came Revenge will be taken stands up for a day or two Lord you come Revenge will not be taken he is your money says this pasta could be interpreted you know what this is referring to so you're referring to those people who rush through their Fila they have to run through their trailer like we know many people come to shul sometimes even the allotment of time in the shul it's not enough to say all the words of and people run through the dabbing this is what it means if a man will have to hit his Avid what's the event is should he believe what is the avoida of our heart what is the avoid of the event that's Fila somebody who treats Fila like a burden and runs through it to try to get it off his chest to get it off his back and now he's missing missing words or even swallowing words he's hitting a person is smiting hitting his Fila his avoida now he's making his avoida about Mom or he's killing it completely because we know that when it comes to the first passage of Shema if somebody doesn't have cavana and or mispronounces the words you're not say Shema or if somebody doesn't have kavana for the first brother he's not yet unless he says it properly so if he doesn't say it properly he's smiting or killing the Tila or oh yes or his maidservant but Amos it could be read his truth is MS what is Ms Ms knave altim car and this is toyra and the reason you're movable targum translates even though you rule over yourself you're Your Own Boss it's your own business nobody's telling you to one what time to come into work or what time to go home and you're losing out on your davening and you're learning you're diving so quickly your learning is so haphazard even though it's under your own control under your own domain you're sure nevertheless and now the person dies what does that mean he dies because he's not doubting and learning properly he loses his state in life his status now he doesn't have his own business now he's working for someone else now he has now he has a boss and now certainly he's not able to dive in properly now certainly he's not able to learn profit properly then not koimina came not only will he be punished for not happening properly when he was his own boss now he's going to be accountable for not doubting and learning properly when he has a different boss because he put himself in that circumstance so you would think it's Doom and Gloom the person has no way out but if that special day of the year namely Yom Kippur or the two days of the year Rosh Hashanah yamai the person changes his course and he gets up and he does chuva and he begins to dive in properly and begins to learn properly she will not be punished God will be Michael him because he did it for paranasa Hashem understands even though he was in his own control he was in his own and Hashem will accept his Rosh Hashanah and then finally the Bangla ashri says a slightly different approach amida is if a person even though he didn't come the whole year to David and shul we know people like that they show up once or twice a year if on Yom Kippur the day like the Elio rabba says that special day this man comes to show up or he comes to show on Rosh Hashanah yeah he's he prays Hashem Hashem doesn't allow the accuser to prosecute him that's his desire that's Hashem sees that his inner desire is in fact to return to him or you could say Israel so through the bracha of Hashem accepts this person says when yaakov came in and he smelled the scent of His Garment sensed that even a traitor as a Jew the gemara says like who plundered the temple But ultimately did not want to go in one more time and plunder the last Clea kovino recognized and saw that even a Jew who sings to such a low level he too can do chuva in the end from that so to speak injected the possibility of a Jew on the lowest madrega to retain his pintala yet his essential state of being a Jew and therefore even someone who didn't come to show the whole year but he comesboro who says Revenge will not be taken his true desire even as perhaps not the most observant Jew but his true inner desire is to serve Hashem and Hashem will recognize that chuva and embrace that chuva and Elevate this to to the status of a true and genuine balchuva seven offerings of the benla ashram wishing everyone an amazing rest of the week and a wonderful Shabbos you've just experienced another Torah class brought to you by torahanytime.com