All Parsha - Ben L'Ashri on Parshas Behar - Bechukosai

this Tower class is brought to you by torahanytime.com and welcome everyone to a special edition of all parashan parashasai the Ben law well the it's explains as follows a he explicates this mishnah as a question Maisha received the Torah but Adam why didn't he defer like by Kabbalah satar or moisha said who am I why didn't much to say give the Torah through Aaron who's much more worthy than I am the reason he was in the Cavalier he looked at was the lowest the most un uh distinguished the mountain that was at least notable of all the mountains and yet Hashem gave it on Sinai specifically because of its humility so Maisha said me too I'm also the least important I'm also the least notable among all of men and if God selected Sinai then he then I am proper I am fitting to receive the Torah because of my lowliness so likewise we could read this God spoke to Maisha why did Moshe allow himself to be the recipient of the message why didn't he say speak to someone greater than me the answer is he learned the lesson from arsinai that God sometimes selects the most humble and says as he often does this is one of the principles of the vanilla ashri that all the principles of Shas and tarsham are found alluded to in the Hamish and here we have the principle that moisha so to speak is bothered why God is selecting him and the answer is he learns it from hasinai offering number two the Earth should rest a Shabbat what do you mean the Earth should rest it should say Tish Basu you should rest the Earth doesn't rest the command is on man so the Belushi uh explains this based on a principle that is based on the tikune zayar as well as the bauschem and that is one who is Mahalo Shabbos by doing malacha even though for most people gehennum ceases on Shabbos for such a person who desecrates the Shabbos gehennam is active for him even on Shabbos now the word oretz could refer to the Goof like the gemara in sanhedron says this refers to the soul Fields this refers to the body he explains many ways that shmita refers to Shabbos as well so we read the Posse the Goof should rest on Shabbos because if the guffs on Chavez Shabba sashem then the nashama will have respite on Shabbos as well because even if he will the nashama will be liable to the gehennam nevertheless it will rest because vishav Saharas if the Gophers then the nashama will have respite in the oil on Shabbos we move on to the next offering the balaturan points out and we spoke this out in our balatore mall that the word durar is gamatria 410 that the true freedom of the Jewish people was when the first temple stood that's when we were well the pasak continues says it predicts you will return to your ancestral place this refers to the Jewish people's return to the the temple this refers to that which the possible says 420 you'll return to your ancestral location and then you will have the mikdash for another 420 years is 420. now we go to Memphis or your uncle or the son of your uncle will redeem it says add up to 102 or the gamachu of Base 22 pay this is indicating which is taught through the 22 letters of the Hebrew alphabet Tei and the tars about we will be redeemed as the matter says in my eco Arabic even if you will be placed among the goaim darshan in okay we now move on to offering number five parashas Bahar s Shabbos one's wife this could be explained by something amongst the time that visits his wife with a marital visit is Friday night is a very interesting question those who eat those who are careful to eat Hulen in a state of purity they're not fully tahar until the evening and in that case they can't be me it's because they eatahara and the mug in avram says that when the base amigdash stood where there was an issue of eating kajim so then you were not allowed to eat um unless one was tahar as it's full you're allowed to eat um even if one is not tahar and even when the temple stood on a day that a coin did not want to eat kochem then they did not have to be careful to eat this is what the Taurus this refers to the Mitzvah of Shabbos of Asia referring to the Mitzvah of oyena of being with one's wife one is permitted and encouraged to fulfill the midst of oina Friday night ashes however umiktashi but yet tiro you have to be afraid of kochem not to partake of kochiman that day otherwise you will have to refrain from HS and you will not be able to fulfill the Mitzvah of oina we now move on to five offerings the word or the letter shakai through the name of Hashem s that s aleftoff represents Lee min-hator which is taught from aleph to Tav through the learning of tataf vehicle refers to the the word Yates are spelled Malaysia which are soifi tables shakai meaning when the person learns Torah and he has the name of Hashem on him then the yet Sahara will be transformed into taiv through the Torah this is what it means the Torah is the spice to sweeten the eight Sahara and bring him along to help you perform mitzvahs well says the Ben law SRI offering number two you will eat your bread to satiety this could be explained based on what the macabellum say why do we dip hamutsi into melach ment says is a mem it should be a mem which it typically is in the middle of a word but there the word lamarbe spelled with a final name Hashem wanted to make and the Midas haddin said before you made so many Nissan and he never sang Shira before you and you want to make him a shiach therefore the mem was silenced was sealed shut to show that we will still be in gallosan so too the makobalam say um we when it comes to lechen lechem has a final mem the final mem indicates golos so we dip it in melach that has an open mem the mem is and then we transform to lechem with a closed mem to has an open mem in it the open man represents the Gula or the Mida of malchus the seventh svira so we read the Posse now like this when the Gula comes your bread will not be let him with a sealed but with an open mem and you will eat it through the middle of where Gods will be revealed that it should come here of the amino number eight eighth offering on The Harborside third ones and the possible says I will walk among you says God and David says I will walk in your truth well we know there's a concept that gemara says prevails of a person daily and in fact will not help us we will not be able to overcome him this is what the positive means says I will walk in your truth but when could we be confident that we will walk in God's truth that's only this God walks Among Us among us then we could be confident that we will be able to Prevail and overcome the yid Sahara offering number four on the Rashi says that confounds people what is Jesus he offers that he would interpret my son refers to the death of the Gentiles but when they experience this Misa they then create pretexts and accusations that we caused it and they create libels that we poison the wells and like many of the libels that have been hurled against us throughout history and finally we have the comments and you I will scatter among the Nations and I will unleash the sword against you it says about term we have elsewhere the phrase and there's the harika what is the connection between it is well known that much of the Troubles of the Jewish people is because of our nature to indulge in ostentatious clothing and build ostentatious homes says especially who could provoke and incite the taiva of those who gaze at them well the plastic sounds like this and you I will scatter among the Gentiles and because of the great bracha sometimes Hashem showers upon us that unfortunately is sometimes the cause that the goyam will unleash the sword against us as it provokes their wrath as the gemara says poverty is is worthwhile for the daughters of Jacob that's the connection between the Bahari kosi and through Hashem pouring his Blessing on us sometimes that is a cause of we hope that should pour upon all of us in a way that we can act with great humility I want to wish everyone a wonderful week the new launch of all parasha and safer divorum wishing everybody you've just experienced another Torah class brought to you by victoriaanytime.com