Ahavas Yisroel That Can Hopefully Bring the Geula - Rabbi Paysach Krohn Shlit"a

We can take pictures. Hashem shame like to welcome everyone to tonight's Josha everyone who came in person everyone who's joining on the phone watching on the stream my poem and we have the covered havalas once again noted dian and author speak on important topic of that can hopefully bring the gula to sponsors of tonight's shalfman Mr. Mrs. Ali, Mr. It's a wise paint. going and going green by the also Mr. Mrs. Caris for sponsoring the broadcast of the flap the whole summer. for the great is sponsoring one of the sports worldwide. Call 718851-8651 or email.com. That's my cover to call Rabbi Coron for tonight's Russia. Push. Push. You just move it. It's a tremendous to have been invited by Bald and Sim and and the officers of Egon to come to speak to this wonderful crowd. Now I know Rabbi Bald can't be here tonight. Unfortunately, he has pneumonia and he's in the hospital. So just have him reminding you Benra. He should have a complete raff and continue his great work for cities all around the world. I just want to tell you, Rabbi Bald, I know you're watching and you can only see me, but I want you to know I'm speaking for 4,000 people. Now, if you turn around the camera, you're only going to see 40 people here. But let me just tell you, I'm speaking to them, to their children and grandchildren and great grandchildren. So, Yosi and Cindy, I'm speaking to your grandchildren because I know you're going to give over the message. So, really, we're speaking tonight for 4,000 people. Remember, >> 140. >> What? More than 40 here. >> More than 40 here. Oh, okay. Yeah. Yeah. Dutch doesn't want to lose his job. Yeah. There's 60 here. >> Okay. You know, there's a very sad gamorrah that is going to be the theme for our speech tonight. Many of us know the in the second people were involved in mitzvah. So if that's the case, why was the destroyed? Because there was hatred for no reason. Baseless hatred. So of course it makes sense that what's the opposite of of aum and that's why I decided tonight to speak about and I want to tell you tremendous stories and if you take notes and you write it down and you'll be able to tell them to your family you'll see when something comes up and there's a situation you'll be able to think about what did what did Guritz do a guritz and What did Rabon Fadron do? What did Raisman do? And these these things will be ammunition for all of you when a situation comes up and you'll be able to think how should I act in a situation. So I want to tell you one of the greatest stories I ever heard and they called me from Gates. They called me from Gates shortly after it happened to tell this unbelievable story. There was a guy, let's call him Simi, and he was a little bit of a VA fellow. Thank you. By the way, without Voltater, I couldn't do anything. So, give him a round of applause. If I sneeze, he gives me the tissue. So this guy simply was a va guy and he had learned in gates for three years and now he was going to Israel to learn but they made him a sudas praa a sudas praa means like a goodbye party and everybody was there the rabbim were there his friends were there the rashiva ra um aram guru was there and everybody spoke a few words nice words about this boy simp because everybody liked him but they knew that if he spoke, it would be either hysterical or it would be so memorable. But what he said was so memorable, nobody could ever forget it. And afterwards, people called me to tell me what he said. It was amazing. And he said like this. He said, "Everybody knows that I'm a little bit wild. And when I first came to the yeshiva, after a day or two, I got into a tussle with a few guys and they started chasing me." Now, I just came to Gates Head. I didn't know the layout of the place. So I was running into the building. I ran upstairs. I saw a big door. I ran inside. It was the base medish. And what am I going to do in the bdish? It was lunchtime. There were not too many people there. And I I couldn't turn around because they were waiting for me outside. So I you know I started running and at the end of the bdes I saw a door. So I figured I'll go to that door and I'll get out that way. But I opened the door and I saw it's the library. It was the itasum and there was no door on the other side. So, how am I going to get out of here? If I go back into the Bdish, they'll beat me up. So, I was stuck in the swarm. So, I quickly locked the door and and they started banging on the door and I said, "Get out of here, you guys. You think I'm going to open up the door for me? You're going to break my head." And nothing. He said I was in there and then it was quiet and then there was a knock. So, I said, "Who's there?" So I hear a voice and it says, "It's the rashiva." So I said, "You're the Russash Shiva. You're not the Russash Shiva. Get out of here. You're trying to beat me up. Get out of here." And then there was quiet again. And then there was a knock again on the door. I said, "Who's there?" And he said, "It's a rashiva. I need a safer." Yeah, my foot. You need a safer. You're trying to beat me up, that's all. And you know, like and okay, so he was quiet and he waited a few more minutes. It was still quiet again. And then after a few minutes, there was a knock again and and he says, "Who's there?" And a soft boy says, "It's the Russa. I need a safer." Yeah, you're not the Russa. Get out of here. And then he it occurred to him, you know something? Maybe it is the rashiva. You know, like what's he going to do? So he opened up the door a little bit and he saw, oh my god, it's the rashiva himself. So he didn't know what to do, you know, because there was no way out. So, and if the Rosh Yeshiva would see him, you know, he'd be out of the yeshiva in a day. He just got there two days ago. Anyhow, after a few minutes, once again, there's a knock on the door and he says, "I'm telling you, it's the Rashiva. I need a cipher." So, he opens the door a little bit and he sees the rashiva standing like this. And that's how he goes into the room. He doesn't even look at him and he says I want all of you to know the rashiva is a great but his midas was so great because if he didn't do that if he didn't walk in that way and he would have seen me I would have left the yeshiva the next day but because he didn't he had the obvious not to embarrass me and just to look like this when he walked in so I was able to stay in this yes yeshiva for three years and that's the sat I want to have to the rash yesa and we see of Of course the rashiva could have been very angry but you see that's how a great person is. That's a lesson of a royal. Now before I had my stroke I was able to travel to different countries and one of the countries I went to was in Brazil and I was in S. Paulo. S Paulo is a very nice community but you wouldn't want to live there. Every house is guarded with gates and police and you can't even walk into a shul. You have to walk into a chamber. They locked the door on both sides and only when they realized nobody else is there but only a guy who wants to do and they'll let you go into the shul anyhow. So I was there to speak and shabu. So you know you make Jewish geography. So I asked the guy what's his name? He says my name is Daniel Sunfeld. I said sonofeld what do you mean you're related to Rabis Haim? He said yeah that was my great greatgrandfather. I said you got to be kidding. I never met anybody that's related to Rab Yim. You got to tell me a great story about Rab Yim. You know, I'm always looking for great stories and then I want to write them down. So he said, I'll tell you a fabulous story that only people in our family know. I said, "Okay, go ahead." And he tells me this amazing story. When Abuim was older, Neb, his wife passed away and his daughter-in-law would come every day. Her name was Kasia Shaina. Everybody called her Shaina. and um she would come and help her grand you know her father-in-law every single day. One day as she's coming in open the door for her and he hears a woman crying. So he says Shaina who's crying. She says I'll go out and I'll find out. And she goes outside and she sees it's a Yemenite woman and she is the washer woman. She would collect all the laundry from everybody and then hang it up to dry and then bring it to people in the afternoon and they would pay her and that's how she had money to buy food for the kids on the way home. So, so she found out that that day was rushed and this Yemenite woman didn't know that there's a minig in so that women don't do laundry ones. So, nobody gave her laundry. So, she was crying cuz she wasn't going to have panosa. So that's what she told Raim. So listen to what he said. So Raim said to her, "Do we have any laundry?" She said, "Yeah." He said, "Okay, take the laundry we have and go out and give it to her." So she goes out and she gives her the laundry. And when the neighbors saw that Raim gave the laundry, so they also gave the laundry. Finally afterward, she came in and she said, "Z, I hope you don't mind my asking, but what about the Mik that women don't do randesh?" He said a yid has to know priorities. That woman is an alman. Helping an alman is a disa. Not doing laundry ones is a mig and a dissa takes precedence over a minute. So that's what we have to do. Many times you know we try to be mir at somebody's expense but you have to know the priorities. Now I want to tell you a story that Abomadron once told me and he cried when he told me this story and I'll tell you at the end why he cried but it also has to do with we're going to hear stories about today that are just unbelievable his tremendous tremendous aas what happened was inimuls the basis passed away and everybody went to Ra and they said, "Reb who you going to? Who's going to d for the helmet? You know, this guy ded so many years." The Reb said, "Don't worry, I'll appoint somebody." So they waited every week, you know, they would come to the Reb Shaba said, "Reb did you appoint anybody?" He said, "I told you, don't worry, I'll take care of it." Now it was the night of Rashes. The next morning, somebody supposed to down for the elmet and nobody was appointed. So they went to the RV and they said to him, "Reba, who's going to d tomorrow, Shakas?" He said, "Don't worry. I told you I'll take care of it." That night after everybody left the shul, he calls over the son of the guy who used to d and he says, "You're going to be the bosak tomorrow." He says, "Rabbi, I never dyed." He said, "You heard your father 30 years. You'll know what to do. You go and do it." And sure enough, that's what he did. And that guy went up to Davin. Afterwards, one of the canoy went over to there's always a guy in the sh who's a bigger sonic than the and uh he says to him, he says, "Rebel, there's not a lot of dash. This guy just lost his father a few months ago." He said, "Let me tell you something. Who was sitting in the ladies section, the almana of that ber? Imagine if she would hear every year she heard her husband sing out hamela. Imagine if she had a strange man saying hamelik how she would cry. We would all cry from her tears and being that she would cry like that. I felt the only one that would satisfy her would be her son. And that's when I pro that's as if there was nobody else to do it. And many of us have mothers that are among us or sister-in-laws that are among us or even you know people in the neighborhood. You have to be so careful with an almana. And the reason Absalam cried is because his mother became an alman when Abhalam was seven years old. And it always hurt him so much how our how his mother had to suffer in poverty and she had to wash floors. And I'm telling you, he the way he treated my mother after my father passed away was so incredible. He talked to her, you know, with with kid gloves. And um I don't know if I should say this, but I probably shouldn't. But I'll tell you something that Rab Shalom once told me. Only somebody who understands Yiddish will appreciate this. And only a wife could say this to her husband. He told me that his wife Leia, he called a Leica and she called him Shalom. She was the sister of Al. So she once told her husband shalom, you know, like you know, you you're so careful with all the almanas, you know, she used that expression. But the truth is he was an absolute incredible person when it came to any almon, especially my mother, how he treated her. Now there's a message that I think is the balance of what we said from the Gomorra and Yuma that you know the Bas were destroyed because of the and it says like this is not going to be redeemed until we are like one group. What does that mean to me? It means that if we have and we care for each other, so then we're going to have the we have to be a but I think it's very very important to know when we say audas. Not everybody has to be the same. I don't have to be like you, you don't have to be like me and none of us have to be like Sundi. Everybody's different. Everybody's got mileas. Everybody got things that they could accomplish. So we have to read in and the I want to show you certain things that the says that are out of this world. says there's four types of people in and he brings it from you have leaders in people who guide us and tell us what to do and then you have you have there many but they're not leaders in they could they could give a sh they're but they're not the leaders and then you have You have the men and the you have the women. So you have the leaders, you have the and you have the men and the women. And then says something which is so important. He says this. Every one of us here and I know so many of you. Everybody has their own way of serving Hashem. Nobody has to be the same. There's some people that are beta a whole day and there's some people that are exceptional in there's a guy here Nigel Mandel tonight. I told him I'm going to speak about a guy Nigel in our shul in our show. There's a guy Nigel if you sit next to him it's impossible not to d him better. We had a guy David Shman all over Shalom. I used to sit I used to love to sit next to him when he davened. He was so special in saying every single word as if he was counting a $100 bills and he said and then there's people every person and then says even in some people like some people like uh and he says even in mitzvah there some people they love the mitzvah of Shabas and some people love the mitzvah of titus. Every person every person has their own way. So then it seems that so what should you do? How do you pick out what you should do? Should you be somebody that learns, somebody that dams, somebody that does say brings a p in um inelis everybody has certain inclinations. Everybody has certain feelings towards certain mitzvah or towards certain mitzvah or certain hanogas. And if you have the mitzvah that way that's what you should do and you become exceptional. So when then when the says when the med says the gold it doesn't mean we have to be the same. Everybody has their own way of doing tremendous things. I want to show you certain people that had a certain nity to certain things and we'll hear an amazing story. Now I had an uncle. I never in my life called him Mike but everybody called him they called him Mike Mike Tress many of you heard of him he was the president of aura for two decades in America and he he loved doing so I love this story I have a cousin who's lamel's son for many years he was a tremendous Oscar in Toronto and then he went to Miami once for vacation and he was it was shakus in the morning and he had his talis bag on the uh on the table. So a satma guy with curly pis up turned out in the becka say you know just like me and uh no inside that's what I am but anyway so any he takes a look at his talis bag and he says to him he said yeah see this head from my says so he said so the s guy stops and he starts crying his mom is crying so says to you knew my father? He said, "Let me tell you a story about your father." He said, "I came to America after the Second World War. I had no job whatsoever. I didn't have bread. I didn't have food for my children and wife for the Shabas table." So, somebody said to me, "Why don't you go to the Agura on Bedford Avenue? There's a guy, Mike Tress. He loves to do favors." So, I went to Mike Tress. I went to a guy. I didn't know who he was, you know, no beard and you know, and he said to me, "Can I help you?" I said, "I need panosa. I don't have pinosa. I don't have food." He said, "Well, what do you do?" He said, "I'm a glazier. I fix glass, you know, in windows or in doors." So, he said, "Your father said to me, oh, I know a glazier on MSI Avenue just a couple blocks away. He had given this note. He's my good friend. And give him he'll hire you." And sure enough, I went there and he's telling three trust. The guy hired me and I couldn't believe it. Every Friday, he gave me my money that I deserved, you know, for working for him. And and I had food for the table, food for my kids. I couldn't believe it. He said, four months after I was there, my boss calls me in and he says, "I want you to go to Mike Tress and tell him he doesn't have to pay your salary anymore. I'm going to pay you myself. You're a good worker." So what Mike Tress had actually done was in that note he said take this guy and pay his salary and I will pay you. So like this you'll be able to have it. Many of us here remember Benny Fishoff. So Benny Fishov did that same thing with a young kid who was moving to and he had no job and Benny gave him a note to somebody in you know he wanted a computer job and the guy he called the guy in the guy said how can I hire this yeshiva guy he doesn't know anything about computers so Benny said leave it to me I will send you money every week and after 6 months if he's not good I'll take care of him and sure enough he paid for six months panosa and That's now many of us are able to be givers and we're able to help those people who don't need who who don't have posa and who need jobs desperately. And now I want to tell you one of the greatest stories of Rabim. In the old city of there was a little seven-year-old boy who Nebak lost his father and he was so traumatized that he stopped talking. And people went to and they said Reb maybe you could go be the kid and maybe you could get him to talk. Sabim went to the house and he sat by the boy and he started talking to him and they got into a conversation and sure enough the kids started talking. So as we said before there's always these that are smarter than the so when was leaving a guy went over to him says reb doesn't it say in you're not supposed to talk to the other until he starts talking first you know said to him you didn't hear him he was screaming imagine that you didn't hear me was screaming and sometimes a person could be screaming and you don't hear the voice but you know what's going on in his heart and that's That's what did. So I want to tell you a very interesting story that happened with my brother-in-law. I have a brother-in-law is a very soft spoken guy. I don't want to say where he lives cuz I don't want it to be a reflection on the area. But he opened a day camp for boys with two other guys. And after about four or five months when the camp was doing well, these two other guys they kind of ganged up against him and they took the camp away from him and they kept the prophets and you know he was he was out of it and he was so distraught you know and they got into an argument back and forth you know he said oh I started to camp together with you how could you guys plan against me but you know that's how it is sometimes in business and he didn't know what to do So you know he called me and I said you know Rabadan was in America at that time. So I said to him why don't you go to Rab Shalom and asked him and this is amazing thing. So he came to my mother's house that's where Absolum was and he told him the story. So Abshalam took out his wallet and he said I want to show you what I carry in my wallet. There's a letter that the Rambam wrote to his son. It's called the Rambam had a son of and the the Rambam wrote a letter to him. I'm going to read first one line in Hebrew and then the rest in English. Don't defile your soul with arguments that destroys the body. It'll destroy your soul and your money. What are you going to have left? Raisi, I saw Lev and people that were white complexioned that his faces became black. I saw, he said, I saw families afflicted. Families afflicted, princes removed from their prominence, large cities devastated, groups split aunder, and respectable people embarrassed and humiliated because of arguments. Sir Abshom says, "I keep this in my pocket cuz everybody somehow is going to get into an argument with other people." And does he told him, I can't believe he told him this. He said, "Walk away from the camp." And my brother-in-law did that. I can't believe he did it. But you know, he's living a nice, quiet, peaceful life. He has a government job. But he did exactly what what you know what Rab told him. You know, part of is not to be involved in. But I want to show you a lady of a Yro that's just unbelievable. I have a friend obviously I can't mention his name. He has also a boy camp and the camp was very full every year. Let's call it camp godless and unless you can come up with a better name. You're the mock man. And Morty Melman who's watching from someplace. But anyway, so this camp was filled every year. So this guy sent out a letter. My friend three weeks uh three months before the camp. Please everybody if you want to send your son to the camp please register and send in an email that you want you want you know your son to come to camp. So fine. So he and a lot of people came in and he had no spaces left. And then one of the wealthiest women who had sent her son called him up and he said, "You know, I'd like to register my son." He said, "But didn't you get the email? I sent you the email." She said, "Yeah, we got the email, but we thought we were going to be in Israel this summer, but the plans changed, so now we need" He said, "But I how can I give away the space? I I Every spot is filled. I can't take away somebody's spot." So, he said, "But I promise you this. every year in the camp, right before camp, somebody cancels out. And if somebody cancels out, I promise you, you'll get the spot. She said, "Okay, that's fair." Anyhow, three weeks later, Taka, somebody canceled and he called her right away. He said, "Listen, a spot opened up and if you want the spot, you know, it's yours. You'll be able to have it." So, she said, "Okay." She zelled in the money right away. And listen to this. The next day she called Mik Israel and she said like this. I want you to know all my life I was wealthy as a child, as a teenager and even now as an adult. I never had to wait for anything. I always got what I wanted first cuz I had the money. My family had the money. But this past three weeks while I was waiting for you to call me, I had feelings that I never had before. I never worried whether I was going to get in or be accepted. And I never felt that pain. But now it occurred to me that there were a lot of people in your camp probably who felt this pain. They didn't think that they could get in. So I want you to know if there's any kid that can't get in because they don't have the fee to pay for camp, I'll pay for it. And that's mama because she doesn't even know that person. She can't expect any favor. She's doing it for somebody who felt the pain of not being accepted. That's to me incredible. And I want to show you all of us who had this to know Rais Solomon knew that he was such a wonderful loving kind person besides being a tremendous and a great English accent you know and it was always so great to listen to him and he was never embarrassed I couldn't get over he's never embarrassed to speak English you know some Russas they're embarrassed to speak goes I mean you know that's the language when you go to England you know they nobody's embarrassed or settled used to speak English. Ra Matio and all these people as well. So what happened was when Ra Matio first came to Lakewood, everybody wanted a piece of the action and a Friday night a long line would stand and uh you know to say good. So one Friday night there was this kid who was online and he's waiting a long time you know to be say Mashk. So finally he comes up to the mash and he says good chabas and he says rebi could I ask the rebi a question said my k of course whatever you how can I help you he says rebby I heard that the circus is coming to New Jersey and I bought a ticket to go to the circus but I heard that the rebi gave a schmoo and said that a a fr boy should not go to the circus but I bought a ticket already am I allowed to go sir Matio holds his hand and he looks at him. He holds his hands and he says, "Yingala, I just want to tell you now that you asked me, I've got to tell you the truth of what I feel. I feel a boy should not go to the circus." So the kid was downcast and he said, "Okay, I won't go." And then he turns to leave and Ra Mati brings him back and he said, "We're still friends, right?" So he said, "Yeah." He smiled and he walked away. Six months later, now you know who told this story. Ra Solomon Ramatio son told us by the Shiva. Six months later, Ramates was in a car and he says to his driver, "Take me into that shaw." He says, "Rebey, where are we going?" He said, "You'll see." He goes into the shul. It's that boy's bitzvah. He had rewritten down that night when the kid had said that he was his friend. I mean, obviously he wrote it after Shabas. He wrote they found out when the kid's vitzvah is and then he came in and the father and the kid almost fainted is coming to his vitzvah. So the father ran over to him and he said mash I'm so happy you came but what made you come? He said do you mind if I say some bra? So the father said, "No, of course not." And he brings the little boy next to him and Ra Matis was speaking at the bait mitzvah and he tells the story that happened and he said the boy said we're still friends. So how could a friend not come to a friend's vitah that that was who Ra Matio was just absolutely incredible. Now I just want to tell you one more story about Ra Matio that the Epstein family told me. The Epstein family are neighbors to Raatio. Now when they first when Ramatio first came in so and they moved next to the Epstein so the Epstein had a daughter that was the same age as Raatio and they both were very close friends. And then it turned out that Amatio's daughter was getting married and this girl Nebul she was anal her father had passed away and uh she couldn't come to the wedding. So the night of the wedding, it's hard to believe when they came home from work, the Epstein family, there was a note on the table, don't prepare supper. Supper's going to be delivered to all of you. And in an hour later, there was a caterer that came from the kasa with the shimog with the dessert with the main dish and all those things. And not only that, but Matio hired a photographer to take pictures of the vading and the kupa and brought it to the family. These are all stories of Avis Israel that you know you have to think beyond you know out of the box. It's just amazing. And that's why I like to call this sto this speech the AAA speech ammunition for action and a every single day we have opportunities to to say a compliment and that's really what I'm going to be talking about on the video on tishov to give a compliment to be mazic people there. Everybody, there's so many people that are so broken. It's I I don't know how the Reb take it, you know. Everybody comes with their sorus. There's so many people that are sick and they have problems and kids going off to and you have to be we need and that's what I believe. That's what a means to have and to hug people and to talk to them and be mazic them. And if you have an opportunity to help a person, that's really what you have to do. Now, I just want to tell you one more story about Ra is Alman. And this is hard to believe the story, but it's written in his biography. In the 1940s, there were so many bombs coming in in your Shallayam and it was dangerous to walk outside and Rabi Sman's wife Ba Hinda, she was Rab Aaron's mother-in-law because Rabis was his father-in-law. She was a tremendous mild she wrote down the shurum of Rabisa Salman and that's how they were printed from her writings. But anyway, during the bombing, she said to her husband, "Please come with come into the shelter." And he said, "No, if I learn, that'll be the biggest protection." And she was crying and begging him, "Please come into the shelter." He said, "I'm telling you, I'm going to be okay." Finally, the bombs were not stopping. And then she said, "Please, I'm begging you. I'm so afraid." He said, "Okay, if they calm down, then I'll I'll go outside." So, the bombing calmed down a little bit. And then he went outside. And then all of a sudden more bombs came. And she said, "Come with me to the shelter." And he said, "No, I'm afraid." And then she said, "So let me yell for people to come." He said, "You can't yell because if there's bombs and I yell or you yell, people are going to want to come. But there's bombs going on. We can't put people in a sakona." And so mama, she was hit by shrapnel. He had to wear a cast for a year so he should be able to heal properly. And then eventually he went into the shelter and he was saved. I mean this is not part of my speech and I don't usually like to tell jokes but I heard during the six day war when there was some mother you know wanted to tell her father to go into a shelter he said you know you got to bring me my teeth I can't go into the shelter. So she said p they're not dropping sandwiches they're dropping bombs. But anyway, but the point is that's really what Abas is all about. And I just want to end just with this thing. I know I'm ending a little early, but today somebody asked me what's the difference between and think about it for a second. What's the difference between compassion and so I I I saw a beautiful answer. Raim is when you're asking what another person needs. It is when you think of what could I give and every one of us can give. You can give a compliment, you can give money, you can give, you can give pens, whatever. Everybody has something that they can give to make somebody feel special. You can invite somebody to a house for a meal for Shabas and guests. And that's exactly what we want to talk about theim the and I believe that if we could only take some of these stories and when somebody's in pain and we feel their pain and call them there's so many people that are stuck at home whether in rehab centers or at home because they can't get out or because you know they don't have jobs. Let's try to think you know the writes and say he writes a person has to be not one day should go by from today on that you don't do for somebody else. I want to tell you something that I do. I don't usually like to talk about this, but every single day I don't go to sleep until I wrote down a that I did for another person. And I don't include my my children in that that you got to do and your wife that you got to do if you know it's good for you. But I'm talking about there's so many people that need and if you write that down, I'm telling you, I guarantee you that your life will change because Hashem, Hashem, Hashem is your shadow. If you do for others, others will do for you. And again that's what the says in par. So one of the things that we can do tonight is when we say we should have Allah in mind. He's a tremendous sadic at he's a mahab of and he arranges shim hundreds of shur throughout the world and he's one of the great people in our our generation and I just want to end with this story about a person that I love so much and that's Sherman and he told this story and I just called him the other day just to confirm it. He he was in the sixth grade in CA in um yeshiva Turvadas in Williamsburg and one day I don't know any you remember that the principles in Turvadas do it was Rabbi Pinkis and a Dr. Stern and one day Dr. Stern came into the class and um Rabbi Hersh Kaplan who was the rebi wasn't expecting Dr. Stern to come in and Dr. Stern wanted to speak to the bahim but he came in by surprise. Now Rabbi Hersh Kaplan had a mida that if a kid was bad he wrote his name on the board and when the kid was good he would erase it. So here and now Dr. Stern was in the class and and Rabbi Kaplan was afraid that he's going to see the names on the board. So as let me hold on to this as okay just just hold on as Dr. Sunn is talking Rabbi Kaplan went against the blackboard and started with his beckisha erasing the names and when when Rabbi Sherman said when Dr. the stern walked out and Rabbi Hersh Kaplan accompanied him out the door. So he saw all the chalk on the on the back of the bees and that's that the the cover of your should be just as strong as the cover of yourself. And I just hope that tonight that we learned some stories from we learned about with the washer woman and we learned about the little boy who was the and we learned about and who appointed the son of the bilah and we learned about Kaplan and we see that every single person has different talents. Try to see that you should be not only to think what the other person needs but be active be proactive and the word and means what could I give to others and I once served that the word reaction and creation are the spelled with the same letters so we shouldn't only be people of reaction be people of creation figure out what can I do to help another they should help that should have a former I'm sorry we're stopping a little bit early but I hope that everybody will learn the lessons of and we should be nigal together and be able to have in your Thank you for coming and thank you for listening Shame for the inspiring sponsors of tonight. Okay. Excuse me. Please go around the other way. I'm trying to make an announcement. I'm trying to Please go around. Please go around. >> It's not by cover. I'm talking to the mic. I'm on the camera people. Everyone's crowding. Mr. Mi wise paint. Mr. Mas is sponsoring the broadcast of the flatb of the raon of freedman and green. 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