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Adam's billion lives: what 'One Person With One Heart' really means – Rabbi Yehoshua Simons
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Transcript
Auto-generated transcript. Not time-synced to the video.
The Bal Hassam of righteous memory says
that in his opinion there is only one
soul in all of creation. Hashem's
zulato, Hashem's other Adam is living
100 million lives and he's living them
through now Knesset Israel, Hashem's
bride.
This is because we inherited the godly
soul through Yakov Ainu, our forefather
Jacob, the Avat, the chosen of the Avat
whose face is engraved on the
Kisakavod Yakov lame. It says Yakov
never died and that's now we now
understand what that means. This is
possible because the soul is not
actually bound by space and time nor can
it even technically subdivide. So this
is actually quite an obvious teaching.
However, this level of the soul where
everything is just one is called which
means one soul. Not just one with
Hashem, but also itself unique and one.
However, it does appear differently in
the 600,000 souls of Israel and sparks
which is you and me because of our neph
because of our body which closes off the
gates and the doors in our heart and
soul giving us a different expression,
giving us a different personality,
giving us different strengths from the
unique soul. However, as we refine
ourselves through to mitzvot, we start
to open these gates and we start to
actually see the oneness of our soul
more clearly. We don't even realize this
when we're born. We feel like we're
unique and individual. However, the more
work we do, the more obvious it becomes.
Now, this is a great secret. When just
one Jew is completely rectified through
tshiva and no longer sees himself as a
distinct individual, but rather that his
soul is present with all Israel in one
soul, then immediately the Msiah will
come. You may think that one person is
definitely going to have to be a saddic
or a gadal or a great rabbi, but that's
not the case at all. Everybody contains
the potential for the entire collective.
And every spiritual accomplishment that
you achieve uplifts the entire soul and
becomes available to everybody else. So
when we go through a particular
spiritual experience similar to one of
our forefathers, we temporarily
experience their spiritual state that
they achieved. When we go through some
sort of exodus, for example, from
limitations from Sarim, we connect to
Moshe. Moshe lame. Moshe never died.
When we overcome challenges, we connect
to
Yahushua. When we build, for example, a
sacred space, a mikdash in our lives, we
connect to Schlama, King
Solomon. Each person must go through
their own version of all the spiritual
journeys and accomplishments that
humanity as a whole went. Once upon a
time, spiritual leadership was limited
to special individuals like Moshe and
Shuel and David. And now, every person
has equal potential for spiritual
greatness. Everybody is fit for
kingship. David Melik is David, king of
Israel, lives and endures. It appears
like we've reached the lowest of lows.
Nonetheless, we have access to all the
spiritual accomplishments that we
achieved over the course of history. So
even somebody who's on the lowest
possible level with a very base soul and
thinks that they're spiritually
unworthy, if they genuinely work to
improve themselves and their actions,
they can actually connect to the full
spiritual heritage of our people and
they can experience in a moment what
generations before them gradually built
up over time. They can become great
overnight.
So this beautifully and wonderfully and
truly means that any individual
regardless of who they are, me, you can
reach such a high spiritual level that
they can positively influence the entire
generation and bring the Messiah. The
potential for bringing the final
redemption and Msiah exists within every
single individual, you and me. When you
see a Jew, remember that they are the
heart of your heart, the soul of your
soul. Love them as yourself, for they
are your very self.