Action will bring the Redemption שָׁבֶ֖יהָ בִּצְדָקָֽה A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class on this this week we're going to be learning exciting discourse of the rebbe the rebels said the specific discourse on shabbos pastors dwarim the fourth day of the month of in the year tough shin tess which is exactly 51 years ago the same shabbat like this shabbos with shabbos devorium and shabbos kazooie and the fourth day of the month above so it's based on the torah of the shabbos which begins and he have taurus from isaiah so the last verse in the after which is based on isaiah chapter 1 verse 27 so the prophet says as follows sealing is a word which there's many different uh translations and understandings of the word but it says ceiling which refers to in general jerusalem the mishpat tipada will be redeemed through justice vishal and its captives were redeemed what through the idea of stukka so the rebbe introduces a different uh translation insight into this verse which says that this that will be going out of of gullus this that will be going out of exile that will be thanks to the dhaka of hashem the righteousness of hashem the charity of hashem because we know the character is the greatest giver of charity he is the ultimate giver of kindness and goodness and when hashem gives that stock of hashem is without limits so when you have the blessings of hashem without limits then the chavez whoever is stuck in captivity will have a true and complete redemption obviously in order for that to come about we need to do our part like the rambla writes when we do true of other ammo rights we will be redeemed when right away so it's immediate results we do chuva we're redeemed right away in others as we know for example it says in reference to going out of this exile it says he made seizure merits and strain around the flesh just like the jewish people when they went out of egypt that's the type of miracles we'll have so the rebbe explains that we know when the jewish people left egypt they didn't just leave they had to have some mitzvas in their hands so there were two mitzvahs that they had what were the two mitzvahs two mixes associated with blood one was the blood of circumcision that means whoever was not circumcised made sure to circumcise himself and also the blood of the paschal lamb they all pertain per turk in the carbon pesach so because of the two bloods the bloods of the pasqualem and the blood of circumcision that caused them to go out of exile the same thing also when we do archshuva today we will be redeemed and again as sadaka from hashem it will be what without limits so the ruby asks a simple question on one hand what are we saying we're going to be redeemed but stakka that's hashem without limits what does it say in the first half of the verse means a judgment judgment means that there's limitations to it this one is worthy this one's not worthy how much you're worthy was saying is out without limits so how do the two go together in the same verse we're going to be redeemed with limits or without limits so these the rabbit brings from the tsam sadaq and then which is the third khabad rabbi in acidic discourse he explains that sealing is a reference to what torah scholars and um he translates as simple people so therefore based on this that said it translates the verse as follows that the torah scholars because they learn torah so they have something to come to ashram hey we're learning torah so in torah scholars through justice they're going to be redeemed they don't need any special favors they learn torah they connect to hashem through learning torah so they're going to be redeemed but people that are simple people they don't necessarily learn so much torah they don't necessarily dedicate the time totally to to connect with hashem so they will have their they will have their redemption vehicle they will have their redemption with taka as a graciousness from hashem so that's what the translates of the verse which seemingly you have to understand what does that mean what is it what is the talmud saying so see you i mean if you learn torah it's judgment i get it you have a reason to go out but and so there simple people go out what with dhaka because you have not maybe necessarily a reason why to go out but hashem is going to give you a gift you'll leave but on the other hand what are we saying means it's just out limits so why is it that simple people get the gift from hashem which is without limits versus people that learn torah only get with limits so the rebbe explains this based on a civic discourse from the rebel maharashtra and robert express explains that we have dealing with what are we ringing from unfortunately we're in exile why are we in exile because we don't have the temple and not only we don't have the temple we don't have the temples two temples as we know for example already next shabbat not the shabbat but the following shabbos we're going to read from the af where hashem comforts the jewish people so it doesn't say nakamu wants comforting ones it says nakamura not coming twice comforting why does it say twice comforting because we also know that in in the prophets it says we cried twice why would we cry twice if we cried it should be a hundred times a thousand times if a comfort in white living is due so the rebel mirage explains what happens we sin twice globally and therefore we lost two temples we lost trample twice and therefore we bak typically that's why we cry twice and then we have nakamu we have the comforting twice for the two different temples that means there was two destructions one destruction for the first temple which was its own avoid of one type of crying one type of comforting and then there was the destruction of the second temple which is a second type of crying and a second type of comforting what is that mean that's the two different types of destruction so derby explains very simple based on the republic and he says like this that we know there's the hashem is kucha bricho hashem gives off tremendous spiritual light then the shrina the way the way the light comes into this world the temple the base hamikdar stands the place where hashem dwelled in this world so in the world the word the world of kabbalah it's called the hay of hashem's name we know hashem has his name is spelled yud hey the yud is resembles the idea of the light of being the way it takes that light that comes from and wait develops it is the middle the emotions and the last hey is malchus the way it receives all those powerful emotions in it so the rap mirage explains that the first destruction was what the first letter of the hay the first hay of hashem's name the second destruction is the second hay of hashem's name so what does that mean practically yud has to equal hey has to give in to bina yud has to give in to hey valve the medius has to match up with hey which is malchus but what happens unfortunately when you have the destruction of the temple when the first hay is lacking so to speak the first temple when it was destroyed you're lacking the hay so you have hashem's light but there's nowhere to receive the light the same thing also with the second temple when it was destroyed it was lacking the second hay it was lacking malhouse and therefore there's no place for the valve to put its light and that's the idea of destruction of first temp first and second temple spiritually which is a reference to it again in hashem's name the hey the first hey for the first temple being destroyed and the second hay for the second second temple being destroyed now so what does that mean practically it's the practical avoidance where you're not allowing the light from the euro going into the first hay which is the first temple and the light of the second from the above going into the second hay of hashem now the fact is today we don't have both temples so technically we have the destruction of both but not only that that we have destruction of temple there every quote satama that says that whoever in their generation the temple was not the bill rebuilt so it was even though let's say you can say well what do you want we are living in a generation there is no temple but the talmud says that if the temple wasn't built rebuilt in our generation it's if we destroyed it why because there's one thing that was destroyed but it wise not being rebuilt so if it's not being rebuilt as if we destroyed it so practically speaking as we are lacking today both unions which union will you lacking take the union of good hey we're lacking also today devops because we have the destruction of temple and since it's not been rebuilt so we're technically part of the destruction but we're lacking it and we're lacking both those two unions are are not there now even though we're lacking both which is the main union that we're lacking so we're lacking the second one just like in the second temple there was missing certain things that was not in the first temple so they were missing technically the first temple as well but they are void and the second temple was it was even those missing both is the second of the second hey the same thing also we're lacking today we're lacking both temples but which we're lacking the year than the hay union and we're lacking the above in the hay union but what we're really lacking what's important to us and that's the part we have to fix is the union what of the second second hey which is this the union of of hay and the rebbe brings from the zoa this always says like this that the zora quotes a verse from the prophet hoshea in chapter 11 verse 9. so over there hashem says the lay of the ear that hashem is not going to go into the city so the zayer explains what does it mean hashem is not going to the city so the zoa says there's something which is called yerushalayim shalmila the jerusalem on high and as you were shallam this jerusalem on on low which means there's a temple in the heaven and there's a temple down below the temple down below is destroyed hashem can go into the temple in heaven hashem says no no no until there's no temple down here i'm not going into the temple up there i'm not looking for us for a temple for myself if the jewish people don't have a temple i'm not going in i'm not going into my temple that's what the zoa says the zoa goes on further to say what does that mean practically that we said there's two destructions in hashem's name there's the destruction of the which is the destruction of the temple second temple and there's the destruction of the yudhi which is the destruction of the first temple what is the jerus the temple on high referring to the yurt hey union what is the temple below the vata union so what the zoa says hashem is saying is even though i can walk into the temple on high which means i can rebuild the temple of utk you'd hey but i'm not going to go ahead and rebuild it and i'm not going to go into the temple of uday i'm not going to allow it to be destroyed as long as the temple of vavhay is destroyed hashem is not going into the temple of your day said rabbi asked a question we all know it says in kabbalah that which represents the yud and bina represents hey so you'd hey so it says in the zohar and i'll quote it they are trained rein they're two friends khacham and beer are two buddies the loya mispassion they never get separated that always connected we just said that what happened was when the temple was destroyed there's a disconnect between you and hey because your hay is not the same it has no way to uh to to to find itself a friend but we know in the zorro it says khachman are two friends that never get separated so the rubber explains that's true there's we all know in kabbalah there's something which is called there's something which has the internal part and then you have the external part the internal part is where it's really at the importance and the constrainance of the smoke some mirrors so the fact is yes the external part of the union of jude hey is two friends that never got that that don't separate each other because if the god would be with bid would be a destruction in the external yid hey there would be a destruction in the hit of khakhombino we would not be here because how would you have the flow flowing so the destruction took place we are in the internal side and because the destruction on the internal side therefore we don't have obviously the temple and therefore city is not going in there but the external part we do have and that's what the area actually brings that when the youth hay is going to be rebuilt not signias because that's there right now but the paninius what will happen is the kritsonius will be much stronger and when the krytsonius of the youth is going to be much stronger there'll be obviously much bigger and greater blessings in this physical world but that's only going to happen when the internal yid hey when the internal khaking gets rebuilt and that will happen obviously what when mashiach comes but nevertheless today we don't have it and that's unfortunately where we have the destruction because the yudhi is not solid and the vodka is not solid and the the fact is as long as it's not solid that's what that's the reason that's the cause for the whole destruction so based on this ruby actually explains a connection between this week's torah portion on this idea so this week's torah portion is pasha's devorum and the torah portion begins and it says these are the words that moisture urbanus spoke now one second whose torah is it it's hashem's torah so and if you look through up until now we're up we're just starting out the fifth book of the five books of moses as it's called in the first four books it doesn't say ayla no way that moisture abandoned speak says it says dabber hashem god speaks hashem god says vayikra even when moishe speaks even mushroom is praying the words he's saying hashem is speaking to him here you have a shift what's the shift allah had very much a deeper moisture moisture banana speaking what does that mean rabbi shabbat is speaking it's not his torah hashem's torah but he's speaking through prophecy so in other words there's a major shift between the first four of the five books of moses and the fifth of the five books where it knows how so in this book moisture obey no speaking yes albeit through prophecy however in the first four books moisture bananas speaking in the the third person what does that mean in the third person so we all know that when you have three means is you have one two people what is the third the third is always someone on top of them so obviously the first the first four books of of the five books of moses speaking out the way there's the shlishi ahmedabad he's speaking so to speak above them and as we know for example terrorists connected the three because tur as we know it says in the talmud was given on the third day of the week or for example we know that for exa on the spiritual worlds we learned this idea of mammalia where hashem fills his light into the world this way hashem encompasses the external energy over the world which does not have the power to come to the world and then you have the idea of optimus the essence of the infinite light which is above them all so torah is connected where it's totally above them now that applies to what to when you say shlishi hamidah the way the torah speaks in third person so this whole power of where where terry was above it terry was on the third day toyo is atma-saryan saif that applies when it's imma dabber in the first four of the five books of moses now we're starting it's not shali shema dabber moishe um speaking to us true through prophecy so it seems like derby says that this fifth book we're going to be downgraded now to a lower level in the torah what's the issue the problem is we know in life you have to go up so how do you go from one book two three four books the infinite light of hashem all of a sudden the fifth book we're going to go nose dive down that we're downgraded to moisture available speaking to us it doesn't have the same power and the same impact of the first of the of the like the first four books of the torah rabbi explains the truth is that the reality is that the fifth book is actually even higher than the first four books why is that so sorry explain it's very simple because the fifth book explains things even deeper than the first four books also there are there are things in the fifth book which is which is not discussed in the first four books of the torah which what does that mean practically in other words in the first four books it's theory it's it's uh it's god is teaching us how to live a life and so on and so forth in the fifth book moshe albania returns to us now as our leader when he's departing and he's not gonna be going with in the land of israel and he's instructing us how to live in hebrew it's called le maesa which means law how we're going to live our life so we shifted from philosophy from theory from all the great ideas that we're going to do one day but now we shift into halacha law in reality what in the world of sv wrote starting with kasir going down [Music] which sphero is isa so the sphere of allah is the sphere of malchus the lower sphere now because it's the lowest one so we know again from before which sphero malchus which one is that associated to in hashem's name and the youth hate above hay so the hey the last hay in hashem's name is connect to malchus to recap is a six medal and the last say in hashem's name is mahrez so in other words the fifth book of the five books of moses the book of varim what is unique and what is so powerful what is so special about it which seemingly it looks like moisture radio is talking to us and moisture remains the one so to speak that's inspiring us it's because this fifth book is which resembles the sphere of malhus which resembles the hey the second hay of hashem's name and which is actually interesting is if you want to go a little deeper into it as rebbe does that there's an opinion that in the book of bamidbar this uh is the part where it speaks of by hebrew and sin where the ark was traveling and there's a letter before and after upside ups and down letter of nun which makes that its own torah portion not only its own book of our own book based on that the book of ahmedabara has actually three books it's a book until it's and it's the book that comes afterwards so therefore you have braces and the part after by even saying so up until dvaram you don't have four you actually have six of the of the seven books of moses and the varm is the seventh which actually is in line with that the in the hashem's name the vav is is represents the six medois which represents the six books up until deuteronomy and hey represents which book the last book the book of dvaram so which represents idea of he in kabbalah it's called zun zarambe in venukva the sixth meadow the six books and idea of malchus now we all know that the last hey maos since it's so low it's malhas it's nothing it's just a receiver and it's the last one so the rule is in kabbalah that the source of malchus is all the way we're in kesser in the highest sphere so he went now from looking at the book of deuteronomy uh it's moisha band of speaking we just learned that it's malchus we learned that it's connected to the last hay in hashem's name but more important we learned that what amalgas is connected all the way on top it all goes all the way to all the way to kesser so in other words so the actually the fifth book of of the five books of moses or you want to call the seventh of the seven books is actually higher than the first four the first six why because since it's hashem telling us what to do which allah we know malchus goes all the way to ratsaying hashem why is malcolm so important because malchus is connected to kasir kasir is what is rotten hashem now even though the rest of the torah we know there's a concept in judaism in kabbalah called a love kim khan that when there's an argument they're both correct hack and they're both correct because in the world of bina there's room for everything you can understand it like this you can understand it like that so in other words the part of toyota that we say wow you know what this one says like this and so how are you going to work it out and the answer we say is they're both correct which is a very very high level a level of development what sphere does that go to it only goes to bina which is nowhere near the level of rotsane and the same thing also um even torah which we said toyota comes from you know and it's the third person right the first four four the five bucks moses or the first six it comes from khakma so torah goes as far as bina or goes as far as on the other hand where does malchus go to malchus goes all the way to russia which is much higher than than why is that so because since it's wrought saline it's the will of hashem the rats of hashem has to go down so so low and and because it's so low therefore goes so so high and that's why the torah when you learn torah the torah has the power to create and maintain the world why does the turtle have the power and create to create maintain the world because it comes from a very very high level of the idea of rotsane so here you see again the rabbit connects the idea where it speaks about allah adversity is that we're starting now a new book we're starting back the book at varim which actually is the level of malchus which is connected to the idea of wrote sign which is the same idea we learned before that when it comes to to action action of the second hay of hashem's name reaches much higher and hashem wants to see the last hay being rebuilt so based on this the rebbe explains that what's the connection of the lower hay which is action we're going to understand that the whole idea that we originally asked why in the verse of this week's afterwards are sealing the mishpati pada verstaka if we're dealing with simple people we're giving them tsaka the infinite versus the talmudic scholars we're giving them mishpa just din and judge judgment why is that so so rebbe explains based on later on in in the book of deuteronomy in particular it says a fascinating verse and it says like this it says honey stories the things that are hidden like is to hashem our god the glorious the things that are revealed are lonu for us love a name of our children that's a simple understanding of the verse things that are hidden hashem knows everything there's no secrets for hashem things that are revealed we can relate to things that are revealed that's a simple understanding but revi explains what does that mean nistaroys is a reference to what the youth and the hey what's the connection between the star race and the in the ud because what's the idea of nestorius derby explains that we all know when we serve hashem there's different ways to serve hashem one of the ways we serve hashem we love hashem we're in awe of hashem whether we're learning terror we do with love and awe whether we're doing good mitzvah we're doing with love and or whether we're praying with love and all or we go through life and we're happy with love and awe what is love and all based on love and or according to this is a child it's a product why does someone have more love or less love or more or less less or it's all based on our intellect a our depth of our understanding or how much we actually meditate so based on our intellect and based on our meditation that's the type of love and all we're going to develop now when it comes to love and awe which is based on our intellect every person is unique every person is different so therefore the river says honey star is which is referring to we said hashem al-assam al-qaeda which the first half which is based on our hackman you and hey it's anything which has to do with the only one knows that hashem because everyone has a different relationship with hashem based on their intellect so when it comes to things which are born out of our yud hey we use our intellect to meditate to create love and offer hashem the only one that knows it is hashem how does how does anyone know it's everyone's unique it's unique to every individual the only one that knows it as hashem however vaniglois is a reference to what valve hey what does that mean why is an english reference to love hey because verve hey is a reference to the idea of do learning torah the physical part the mitzvah of learning torah and doing mitzvos now when it comes to putting in an hour of learning toyota it doesn't make a difference how smart you are or not or as or how how not smart you are how intelligent you are how much you spend meditating on it if you put an hour of learning to her it's an hour of learning turtle if you do a mitzvah it doesn't make a difference how wise or unwise you are whoever you are wherever you are holding spiritually emotionally intellectually a mitzvah is a mitzvah so therefore if you do a mitzvah and someone else doesn't it's anyone the greatest sadiq doesn't miss from the simple person doesn't matter it's a mitzvah so when it comes to doing a mitzvah of english it's revealed you either did the mitzvah you didn't do the mitzvah so because it's revealed so the neglige is connected above a and that's something which applies to everybody the same and we know the alter rights and tanya they're also rights and tiny as follows that everything that it's going to be in the future in yamaha all the tremendous rewards we're going to have when meshiah comes all the tremendous rewards when it's going to be tria amazing when the dead are going to be resurrected it is all dependent and their outreach says clearly on our actions and our work in galas doesn't say that it's dependent on our meditation it doesn't say it's dependent on our intellect he says clearly all the rewards of mashiach has to do with one thing and one thing only our actions which is our mitzvos learning terrorism it's a mitzvah but the mitzvah part of it all our missiles in this world the 613 commandments is 248 positive 365 negative and avoid the which means doing more than we can do in the world of mitzvos and that's why it's very very important in this world to do as much as you can because when mashiach comes that's when you're going to get paid that's when you're going to get profit from all your mitzvahs so you want to do them it's just now you can't do them then you have to do it now which is amazing you have to do the mitzvos now so because what causes the tremendous reward when she comes what causes the tremendous war in sri sim it's the mitzvos that we do now and that's why by mitt's voice it says niglois which is the verve because our mitzvahs today it's what it's going to cause to rebuild the temple the third temple the third temple we're going to have is going to be thanks to us doing mitzvahs down here in this world and based on this the rabbi explains beautifully that's why it says clearly see when it refers to people learning torah which is great and it's important but mishpocht there has to be judgment this one is smarter this one learned more this one meditated more this one's love was was on a higher level and a lower level but when it comes with shava to redeem the people bitsdaka it's very simple the ones that did the mitzvos reach the highest places the last hay reaches the highest level reaches kasser reaches taina reaches razon so the simple mitzvah is down here where chaveha bitstaka reached the highest places and because of that it creates the infinite blessings and what is the greatest blessing the rubber says the greatest blessings is the blessings will be wisdom to understand hashem ms to have truth to see the truth of hashem to see hashem speak when mashiach comes when we do the mitzvos now we're going to be redeemed without limits we will see hashem diver the way hashem speaks to us we're going to see the true redeemer the first redeemer moisture being or the last redeemer mushroom we'll sing king david will see all the greatest gifts but that's all going to come from one thing and one thing only with chaveztaka so here you see a beautiful discourse where derby explains even though learning torah is great and we should learn terror we should meditate but what's really really really important is doing the mitzvos because mitzvahs the simple actions reach the highest places and because it reaches the highest places it will give us the greatest gifts the infinite blessings of the shavehal bitsdaka shematstaka will receive the blessings of hashem the greatest blessing hashem the blessings that have no limits so now it's the three weeks it's a great time to see as we can do as many misses as possible because mitzvos will give us the greatest rewards thanks so much for joining us for our exitus class and have a great and blessed week