0:00 / 0:00
Action will bring the Redemption שָׁבֶ֖יהָ בִּצְדָקָֽה A Kabbalah class by Rabbi Yitzchok Minkowicz
177 views
Action will bring the Redemption. Simple People doing Simple Good Actions will make it happen. Malchus / Action Reaches Keter / Ratzon A New Kabbalah class by Rabbi Yitzchok Minkowicz Based on a Chassidic Discourse of the Lubavitcher Rebbe: צִיּ֖וֹן בְּמִשְׁפָּ֣ט תִּפָּדֶ֑ה וְשָׁבֶ֖יהָ בִּצְדָקָֽה׃ ישעי' א כז בס"ד. ש"פ דברים, שבת חזון, ד' מנחם-אב תשכ"ט A Project of Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected]
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to this week's class on this
this week we're going to be learning
exciting discourse of the rebbe
the rebels said the specific discourse
on shabbos pastors dwarim
the fourth day of the month of
in the year tough shin tess which is
exactly 51 years ago the same shabbat
like this shabbos with shabbos devorium
and shabbos kazooie and the fourth day
of the month above
so it's based on the torah of the
shabbos which begins
and he have taurus from isaiah so the
last verse in the after which is based
on isaiah chapter 1
verse 27 so the prophet says as follows
sealing
is a word which there's many different
uh translations and understandings of
the word
but it says ceiling which refers to in
general
jerusalem the mishpat tipada will
be redeemed through justice vishal
and its captives were redeemed what
through the idea of
stukka so the rebbe introduces a
different
uh translation insight into this verse
which says
that this that will be going out of of
gullus
this that will be going out of exile
that will be
thanks to the dhaka of hashem the
righteousness of hashem
the charity of hashem because we know
the character
is the greatest giver of charity he is
the ultimate giver of
kindness and goodness and when hashem
gives
that stock of hashem is without limits
so when you have the blessings of hashem
without limits
then the chavez whoever is stuck in
captivity will have
a true and complete redemption
obviously in order for that to come
about we need to do our part like the
rambla writes
when we do true of other ammo rights we
will be redeemed when
right away so it's immediate results we
do chuva
we're redeemed right away in others as
we know for example it says
in reference to going out of this exile
it says he made seizure merits and
strain around
the flesh just like the jewish people
when they went out of egypt
that's the type of miracles we'll have
so the rebbe explains that we know when
the jewish people left egypt they didn't
just leave
they had to have some mitzvas in their
hands so there were two mitzvahs that
they had
what were the two mitzvahs two mixes
associated with blood
one was the blood of circumcision that
means whoever was not circumcised made
sure to circumcise himself
and also the blood of the paschal lamb
they all pertain per turk in the carbon
pesach
so because of the two bloods the bloods
of the
pasqualem and the blood of circumcision
that caused them to go
out of exile the same thing also when we
do archshuva today
we will be redeemed and again as sadaka
from hashem
it will be what without limits so the
ruby asks a simple question
on one hand what are we saying we're
going to be redeemed but stakka
that's hashem without limits what does
it say in the first half of the verse
means a judgment judgment means that
there's limitations to it
this one is worthy this one's not worthy
how much you're worthy
was saying is out without limits so how
do the two go together in the same verse
we're going to be redeemed with limits
or without limits
so these the rabbit brings from the tsam
sadaq and then
which is the third khabad rabbi in
acidic discourse he explains
that sealing is a reference to what
torah scholars and um
he translates as simple people so
therefore based on this that said it
translates the verse as follows
that the torah scholars because they
learn
torah so they have something to
come to ashram hey we're learning torah
so in torah scholars
through justice they're going to be
redeemed they don't need any special
favors they learn torah
they connect to hashem through learning
torah so they're going to be redeemed
but people that are simple people they
don't necessarily learn so much torah
they don't necessarily
dedicate the time totally to to connect
with hashem so
they will have their they will have
their redemption
vehicle they will have their redemption
with taka as a graciousness
from hashem so that's what the
translates
of the verse which seemingly you have to
understand what does that mean what is
it what is the talmud
saying so see you i mean if you learn
torah it's judgment
i get it you have a reason to go out but
and so there simple people go out what
with dhaka because you have not maybe
necessarily a reason why to go out but
hashem is going to give you a gift
you'll leave
but on the other hand what are we saying
means it's
just out limits so why is it that simple
people
get the gift from hashem which is
without limits versus people that learn
torah only get with limits
so the rebbe explains this based on a
civic discourse from the
rebel maharashtra and robert express
explains
that we have dealing with what are we
ringing from
unfortunately we're in exile why are we
in exile because we don't have the
temple
and not only we don't have the temple we
don't have the temples two temples
as we know for example already next
shabbat not the shabbat but the
following shabbos we're going to read
from the af
where hashem comforts the jewish people
so it doesn't say nakamu wants
comforting ones
it says nakamura not coming twice
comforting why does it say
twice comforting because we also know
that in in the prophets it says
we cried twice why would we cry twice if
we cried it should be a hundred times a
thousand times
if a comfort in white living is due so
the rebel mirage explains
what happens we sin twice globally
and therefore we lost two temples we
lost trample twice
and therefore we bak typically that's
why we cry twice
and then we have nakamu we have the
comforting twice for the two different
temples
that means there was two destructions
one destruction for the first temple
which was
its own avoid of one type of crying one
type of comforting
and then there was the destruction of
the second temple which is a second type
of crying and a second type of
comforting
what is that mean that's the two
different types of destruction so derby
explains very simple based on the
republic and he says like this
that we know there's the hashem
is kucha bricho hashem gives off
tremendous spiritual light
then the shrina the way the way the
light comes into this world
the temple the base hamikdar stands the
place where hashem dwelled in this world
so in the world the word the world of
kabbalah it's called
the hay of hashem's name we know hashem
has
his name is spelled yud hey
the yud is resembles the idea of the
light of
being the way it takes that light that
comes from
and wait develops it is the middle
the emotions and the last hey is malchus
the way it receives
all those powerful emotions in it so the
rap mirage explains
that the first destruction was what the
first
letter of the hay the first hay of
hashem's name
the second destruction is the second hay
of hashem's name
so what does that mean practically yud
has to equal hey
has to give in to bina yud has to give
in to hey
valve the medius has to match up with
hey which is malchus
but what happens unfortunately when you
have the destruction
of the temple when the first hay is
lacking so to speak the first temple
when it was destroyed
you're lacking the hay so you have
hashem's light but there's nowhere to
receive
the light the same thing also with the
second temple when it was destroyed
it was lacking the second hay it was
lacking malhouse
and therefore there's no place for the
valve to put its light and that's the
idea of destruction of first temp first
and second temple spiritually
which is a reference to it again in
hashem's name the hey
the first hey for the first temple being
destroyed and the second hay for the
second
second temple being destroyed now
so what does that mean practically it's
the practical avoidance where you're not
allowing the
light from the euro going into the first
hay
which is the first temple and the light
of the second
from the above going into the second hay
of hashem
now the fact is today we don't have both
temples
so technically we have the destruction
of both
but not only that that we have
destruction of temple there every quote
satama that says
that whoever in their generation
the temple was not the bill rebuilt so
it was even though let's say you can say
well
what do you want we are living in a
generation there is no temple
but the talmud says that if the temple
wasn't built
rebuilt in our generation it's if we
destroyed it
why because there's one thing that was
destroyed but it wise not being rebuilt
so if it's not being rebuilt as if we
destroyed it so
practically speaking as we are lacking
today both unions
which union will you lacking take the
union of good hey
we're lacking also today devops because
we have the destruction of temple and
since it's not been rebuilt
so we're technically part of the
destruction but we're lacking it
and we're lacking both those two unions
are are not there now
even though we're lacking both which is
the main
union that we're lacking so we're
lacking the second one just like in the
second temple there was missing certain
things that was not in the first temple
so they were missing technically the
first temple as well but they are void
and the second temple was
it was even those missing both is the
second of the second
hey the same thing also we're lacking
today we're lacking both temples
but which we're lacking the year than
the hay union and we're lacking the
above in the hay union
but what we're really lacking what's
important to us and that's the part we
have to fix
is the union what of the second second
hey which is this
the union of of hay and the rebbe brings
from the zoa this always says like this
that the zora quotes a verse from the
prophet
hoshea in chapter 11 verse 9.
so over there hashem says the lay of the
ear
that hashem is not going to go into the
city so the zayer explains
what does it mean hashem is not going to
the city so the
zoa says there's something which is
called yerushalayim shalmila
the jerusalem on high and as you were
shallam
this jerusalem on on low which means
there's a temple in the heaven
and there's a temple down below the
temple down below is destroyed
hashem can go into the temple in heaven
hashem says no no no until there's no
temple down here i'm not going into the
temple up there
i'm not looking for us for a temple for
myself if the jewish people don't have a
temple i'm not going in i'm not going
into my temple
that's what the zoa says the zoa goes on
further to say what does that mean
practically
that we said there's two destructions in
hashem's name
there's the destruction of the which is
the destruction of the temple
second temple and there's the
destruction of the yudhi which is the
destruction of the first temple what is
the
jerus the temple on high referring to
the yurt hey union what is the temple
below
the vata union so what the zoa says
hashem is saying
is even though i can walk into the
temple on high which means i can rebuild
the temple of utk you'd hey
but i'm not going to go ahead and
rebuild it and i'm not going to go into
the temple of uday i'm not going to
allow it to be destroyed
as long as the temple of vavhay is
destroyed hashem is not going into the
temple of your day
said rabbi asked a question we all know
it says in kabbalah
that which
represents the yud and bina represents
hey
so you'd hey so it says in the zohar and
i'll quote it
they are trained rein they're two
friends khacham and beer are two buddies
the loya mispassion they never get
separated
that always connected we just said that
what happened was when the temple was
destroyed
there's a disconnect between you and hey
because your hay is not the same it has
no way to
uh to to to find itself a friend
but we know in the zorro it says
khachman are two friends that never get
separated
so the rubber explains that's true
there's we all know in kabbalah
there's something which is called
there's something which has the internal
part and then you have the external part
the internal part is where it's really
at the importance
and the constrainance of the smoke some
mirrors
so the fact is yes
the external part of the union of jude
hey
is two friends that never got that that
don't separate each other
because if the god would be with bid
would be
a destruction in the external yid hey
there would be a destruction in the hit
of khakhombino we would not be here
because how would you have the flow
flowing so the destruction took place we
are in the internal side
and because the destruction on the
internal side therefore we don't have
obviously the temple and therefore city
is not going in there but the external
part we do have
and that's what the area actually brings
that when the youth hay
is going to be rebuilt not signias
because that's there right now
but the paninius what will happen is the
kritsonius will be much stronger
and when the krytsonius of the youth
is going to be much stronger there'll be
obviously much
bigger and greater blessings in this
physical world but that's only going to
happen
when the internal yid hey when the
internal khaking gets rebuilt
and that will happen obviously what when
mashiach comes but nevertheless today
we don't have it and that's
unfortunately where we have the
destruction
because the yudhi is not solid and the
vodka is not
solid and the the fact is as long as
it's not solid that's what that's the
reason that's the cause
for the whole destruction so based on
this ruby actually explains
a connection between this week's torah
portion on this idea
so this week's torah portion is pasha's
devorum and the
torah portion begins and it says
these are the words that moisture
urbanus spoke
now one second whose torah is it it's
hashem's torah
so and if you look through up until now
we're up we're just starting out
the fifth book of the five books of
moses as it's called
in the first four books it doesn't say
ayla
no way that moisture abandoned speak
says it says dabber hashem god speaks
hashem god says vayikra even when moishe
speaks even mushroom is praying the
words
he's saying hashem is speaking to him
here you have a shift
what's the shift allah had very much a
deeper moisture moisture banana speaking
what does that mean rabbi shabbat is
speaking it's not his torah hashem's
torah
but he's speaking through prophecy so in
other words there's a major shift
between the first four of the five books
of moses
and the fifth of the five books where
it knows how so in this book moisture
obey no speaking
yes albeit through prophecy however in
the first
four books moisture bananas speaking in
the the third person
what does that mean in the third person
so we all know that
when you have three means is you have
one two people
what is the third the third is always
someone on top of them
so obviously the first the first four
books
of of the five books of moses speaking
out the way there's the shlishi
ahmedabad he's speaking so to speak
above them
and as we know for example terrorists
connected the three because tur as we
know it says in the talmud was given on
the third day of the week
or for example we know that for exa on
the spiritual worlds we learned
this idea of mammalia where hashem fills
his light into the world
this way hashem encompasses
the external energy over the world which
does not have the power to come to the
world
and then you have the idea of
optimus the essence of the infinite
light which is above them all
so torah is connected where it's totally
above them
now that applies to what to when you say
shlishi hamidah the way the torah speaks
in third person
so this whole power of where where terry
was above it
terry was on the third day toyo is
atma-saryan saif that applies when it's
imma dabber in the first four of the
five books of moses now we're starting
it's not shali shema dabber
moishe um speaking to us true through
prophecy
so it seems like derby says that this
fifth book we're
going to be downgraded now to a lower
level in the torah
what's the issue the problem is we know
in life you have to go up
so how do you go from one book two three
four books the infinite light of hashem
all of a sudden the fifth book we're
going to go nose dive down
that we're downgraded to moisture
available speaking to us it doesn't have
the same power and the same impact of
the first of the
of the like the first four books of the
torah
rabbi explains the truth is that
the reality is that the fifth book is
actually even higher than the first four
books
why is that so sorry explain it's very
simple because the fifth book
explains things even deeper than the
first four books
also there are there are things in the
fifth book which is which is not
discussed
in the first four books of the torah
which what does that mean practically
in other words in the first four books
it's theory
it's it's uh it's
god is teaching us how to live a life
and so on and so forth in the fifth book
moshe albania returns to us now
as our leader when he's departing and
he's not gonna be going with in the land
of israel
and he's instructing us how to live in
hebrew it's called
le maesa which means law how we're going
to live our life
so we shifted from philosophy from
theory
from all the great ideas that we're
going to do one day
but now we shift into halacha
law in reality what in the world of sv
wrote
starting with kasir going down
[Music]
which sphero is isa so the sphere of
allah is the
sphere of malchus the lower sphere
now because it's the lowest one
so we know again from before which
sphero malchus which one is that
associated to in hashem's name and the
youth hate above hay
so the hey the last hay in hashem's name
is connect to malchus to recap
is a six medal and the last say in
hashem's name is mahrez
so in other words the fifth book
of the five books of moses the book of
varim
what is unique and what is so powerful
what is so special about it which
seemingly it looks like
moisture radio is talking to us and
moisture remains the one so to speak
that's inspiring us
it's because this fifth book is
which resembles the sphere of malhus
which resembles
the hey the second hay of hashem's name
and which is actually interesting is if
you want to go a little deeper into it
as rebbe does
that there's an opinion that in the book
of bamidbar
this uh is the part where it speaks of
by hebrew and sin
where the ark was traveling and there's
a letter
before and after upside ups and down
letter of nun which
makes that its own torah portion not
only
its own book of our own book based on
that the book of ahmedabara has
actually three books it's a book until
it's and it's the book that comes
afterwards
so therefore you have braces
and the part after by even saying so up
until dvaram you don't have
four you actually have six of the of the
seven books of moses
and the varm is the seventh which
actually
is in line with that the in the hashem's
name the vav
is is represents the six medois which
represents
the six books up until deuteronomy
and hey represents which book the last
book the book of dvaram
so which represents idea of he in
kabbalah it's called zun
zarambe in venukva the sixth meadow the
six books
and idea of malchus now
we all know that the last hey
maos since it's so low
it's malhas it's nothing it's just a
receiver
and it's the last one so the rule is in
kabbalah
that the source of malchus is all the
way we're
in kesser in the highest sphere so he
went now
from looking at the book of deuteronomy
uh it's moisha band of speaking
we just learned that it's malchus we
learned that it's connected to the last
hay in hashem's name
but more important we learned that what
amalgas is connected all the way on top
it all goes all the way to all the way
to kesser
so in other words so the actually the
fifth book
of of the five books of moses or you
want to call the seventh
of the seven books is actually higher
than the first four the first six
why because since it's hashem
telling us what to do which allah we
know
malchus goes all the way to ratsaying
hashem why is malcolm so important
because malchus is connected to kasir
kasir is what is rotten hashem
now even though the rest of the torah we
know there's a concept in judaism in
kabbalah called a love
kim khan that when there's an argument
they're both correct
hack and they're both correct because in
the world of bina
there's room for everything you can
understand it like this you can
understand it like that
so in other words the part of toyota
that we say wow
you know what this one says like this
and so how are you going to work it out
and the answer we say is they're both
correct which is a very very high level
a level of development
what sphere does that go to it only goes
to bina
which is nowhere near the level of
rotsane and the same thing also
um even torah which we said toyota comes
from
you know and it's the third person right
the first four four the five bucks moses
or the
first six it comes from khakma so torah
goes as far as bina
or goes as far as on the other hand
where does malchus go to
malchus goes all the way to russia which
is much higher than
than why is that so because
since it's wrought saline it's the will
of hashem the rats of hashem has to go
down so so low
and and because it's so low therefore
goes so so high
and that's why the torah when you learn
torah
the torah has the power to create
and maintain the world why does the
turtle have the power and create to
create maintain the world
because it comes from a very very high
level of the idea of rotsane
so here you see again the rabbit
connects the idea
where it speaks about allah adversity is
that we're starting now a new book
we're starting back the book at varim
which actually is the level of malchus
which is connected to the idea of wrote
sign
which is the same idea we learned before
that when it comes to to action
action of the second hay of hashem's
name reaches much higher and hashem
wants to see the last hay being rebuilt
so based on this the rebbe explains
that what's the connection of the lower
hay
which is action we're going to
understand
that the whole idea that we originally
asked
why in the verse of this week's
afterwards are
sealing the mishpati pada verstaka
if we're dealing with simple people
we're giving them
tsaka the infinite versus the talmudic
scholars we're giving them mishpa
just din and judge judgment why is that
so so rebbe explains
based on later on in in the book of
deuteronomy in particular
it says a fascinating verse and it says
like this it says honey stories
the things that are hidden like
is to hashem our god the glorious the
things that are revealed
are lonu for us love a name of our
children that's a simple
understanding of the verse things that
are hidden hashem knows everything
there's no secrets for hashem
things that are revealed we can relate
to things that are revealed that's a
simple understanding
but revi explains what does that mean
nistaroys
is a reference to what the youth and the
hey
what's the connection between the star
race and the in the ud
because what's the idea of nestorius
derby explains
that we all know when we serve hashem
there's different ways to serve hashem
one of the ways we serve hashem we love
hashem we're in awe of hashem whether
we're learning terror we do with love
and awe
whether we're doing good mitzvah we're
doing with love and or whether we're
praying with love and all
or we go through life and we're happy
with love and awe
what is love and all based on love and
or
according to this is a child it's a
product
why does someone have more love or less
love or more or less
less or it's all based on our intellect
a our depth of our understanding or how
much we actually meditate
so based on our intellect and based on
our meditation that's the type of love
and all we're going to develop
now when it comes to love and awe which
is based on our intellect
every person is unique every person is
different
so therefore the river says honey star
is which is referring to we said hashem
al-assam al-qaeda which the first half
which is based on our hackman you and
hey it's
anything which has to do with the only
one knows that hashem
because everyone has a different
relationship with hashem based on their
intellect
so when it comes to things which are
born out of our yud hey we use our
intellect
to meditate to create love and offer
hashem
the only one that knows it is hashem how
does how does anyone know it's
everyone's unique
it's unique to every individual the only
one that knows it as hashem
however vaniglois is a reference to what
valve hey what does that mean
why is an english reference to love hey
because verve hey
is a reference to the idea of
do learning torah the physical part the
mitzvah of learning torah
and doing mitzvos now when it comes to
putting in an hour of learning toyota it
doesn't make a difference how smart you
are
or not or as or how how
not smart you are how intelligent you
are how much you spend meditating on it
if you put an hour of learning to her
it's an hour of learning turtle
if you do a mitzvah it doesn't make a
difference how wise or unwise you are
whoever you are
wherever you are holding spiritually
emotionally intellectually
a mitzvah is a mitzvah so therefore if
you do a mitzvah and someone else
doesn't it's
anyone the greatest sadiq doesn't miss
from the simple person doesn't matter
it's a mitzvah
so when it comes to doing a mitzvah of
english it's revealed
you either did the mitzvah you didn't do
the mitzvah so because it's revealed
so the neglige is connected above a and
that's something which applies to
everybody the same
and we know the alter rights and tanya
they're also rights and tiny as follows
that everything that it's going to be in
the future
in yamaha all the tremendous rewards
we're going to have when meshiah comes
all the tremendous rewards when it's
going to be tria amazing when the dead
are going to be resurrected
it is all dependent and their outreach
says clearly
on our actions and our work in galas
doesn't say that it's dependent on our
meditation
it doesn't say it's dependent on our
intellect he says clearly
all the rewards of mashiach
has to do with one thing and one thing
only
our actions which is our mitzvos
learning terrorism it's
a mitzvah but the mitzvah part of it all
our missiles in this world the 613
commandments is 248 positive 365
negative
and avoid the which means doing more
than we can do in the world of mitzvos
and that's why it's very very important
in this world to do as much as you can
because when mashiach comes
that's when you're going to get paid
that's when you're going to get profit
from all your mitzvahs
so you want to do them it's just now you
can't do them then you have to do it now
which is amazing you have to do the
mitzvos now
so because what causes the tremendous
reward when
she comes what causes the tremendous war
in sri sim
it's the mitzvos that we do now and
that's why
by mitt's voice it says niglois which is
the verve because our mitzvahs today
it's what it's going to cause to rebuild
the temple
the third temple the third temple we're
going to have is going to be thanks to
us doing mitzvahs down here in this
world and based on this the rabbi
explains beautifully
that's why it says clearly
see when it refers to people learning
torah
which is great and it's important but
mishpocht
there has to be judgment this one is
smarter this one learned more this one
meditated more
this one's love was was on a higher
level and a lower level
but when it comes with shava to redeem
the people bitsdaka
it's very simple the ones that did the
mitzvos
reach the highest places the last hay
reaches the highest level reaches kasser
reaches taina reaches razon
so the simple mitzvah is down here where
chaveha bitstaka reached the highest
places
and because of that it creates
the infinite blessings
and what is the greatest blessing the
rubber says the greatest blessings
is the blessings will be wisdom
to understand hashem ms to have truth to
see the truth of hashem
to see hashem speak when mashiach comes
when we do the mitzvos now
we're going to be redeemed without
limits we will see
hashem diver the way hashem speaks to us
we're going to see the true redeemer the
first redeemer
moisture being or the last redeemer
mushroom we'll sing king david
will see all the greatest gifts but
that's all going to come from one thing
and one thing only
with chaveztaka so here you see a
beautiful discourse where derby explains
even though learning torah is great and
we should learn terror we should
meditate
but what's really really really
important is doing the mitzvos
because mitzvahs the simple actions
reach the highest places and because it
reaches the highest places
it will give us the greatest gifts the
infinite blessings
of the shavehal bitsdaka shematstaka
will receive
the blessings of hashem the greatest
blessing hashem the blessings that have
no limits so now it's the three weeks
it's a great time to see as we can do as
many misses as possible
because mitzvos will give us the
greatest rewards
thanks so much for joining us for our
exitus class and have a great
and blessed week