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Acharei Mos-Kedoshim - 2nd Portion
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Join me as we learn the kumish for
Monday of the Torah reading of a mos
kadoshim combined. This is the second
Torah reading on chapter 16 verse 25.
Yesterday we began about the marathon of
events that the cohen guttle would have
to do on the holy day of yum kipper from
the different sacrifices and the
different changing of the clothing five
times emerging in the mikvah. Today we
continue with those events.
He must then burn up the fat of the sin
offering on the altar.
Murvo.
This is not only talking about the sin
offering, but we're referring to the
pieces of the bull and the goat that he
has to bring up on the altar as well.
What altar is he bringing this on? On
the outside altar
because on the inner altar there was no
incense or any sacrifices brought on it.
There's only incense from the guttle. No
outside incense as we learned in the
book of Exodus and no other sacrifices
or meals were brought on the inner
altar. Verse 26
and the person who sent the goat off to
he now becomes ritually defiled. So
therefore he has to wash his clothing.
He has to immerse himself in his
clothing. as he has to immerse himself
in the mikvah
and only afterwards he back enter into
the Israelite camp. Verse 27
bull of the sin offering and the goat of
the sin offering
that their blood was then brought to
um that their blood was brought to be
able to sanctify and to atone for the
holiness.
was then brought outside the camp
and was burnt and their high it must be
burnt and someone burnt there and it was
burnt in fire. What did they burn their
flesh and their waste was all burnt over
wood outside the camp
that their blood was brought in the
inner sanctuary and into the holy of
holies.
Verse 28.
the one who actually burns them
has to wash his clothing
and has to immerse himself in water
then going to return into the Israelite
camp.
Verse 29
this will be for a law of statute for
eternal rule.
This will be done on the seventh month
on the 10th day of the month.
You will must afflict pain upon
yourselves.
You will should not do any work,
neither the native
nor the comforter who who lives amongst
you.
Why? Verse 30,
for on this day God will affect the
atonement for you.
In order to purify you from all your
sins,
you'll be purified before God. Verse
31.
Shabbat shab. This day is considered a
Sabbath of all Sabbaths.
It is for you.
And therefore you will afflict yourself
as a statute for eternity as an eternal
rule. Verse 32.
And the year for the cohen who is
invested to serve and and anointed and
he was invested by cause
that he was given the right to be able
to serve as a coin instead of his father
by wearing the high priestly garments
for at least seven consecutive days. The
lovish is big. He will be the one to
then wear the linen clothing
the holy clothing. Rashi. What is he
saying here?
When we talk about an atonement that
happens because of
can only work with a coin
because until now everything was talking
about with this would enter. It seems
like only Aram was the one that able to
do it. Therefore he says
therefore he has to say that any coin
that will come later on will also have
the same laws as applied to Aon.
What does it mean that it would be
vested that invested in his in his home
in his hands? Aly I would only know
about a who was anointed with the holy
oil.
How do I know that a who the very fact
that he wears the eight garments? How do
I know that he also has this obligation
that even just wearing the garments
which from
any high priest was from then on because
of
because from Yeshu's times the flask of
the anointing go was then hidden and no
other cohen after his time was anointed
with this special flask. So anybody
after that time the very fact that they
wore the eight garments over the regular
four garments meant that they were going
and they took the place of Aaron and all
the plots that are applied here that
mentioned
so too apply to that
he will then replace his father tells us
that the very fact that he has wearing
the garments this is only if the son
actually takes the place of his father
who meaning that the son whenever it
comes to a coal succession rates the son
has the right to succession before all
the other people
and that is only should meaning that the
son is just as important that he is able
to take the place of his father as well
verse 33
he will then affect atonement on the
holy of holies on the tent of meeting on
the altar he will atone for and all the
and also all the Jewish people he will
atone for them
verse 34
and this will be for you as an eternal
law
to atone for the Jewish people
from all their sins
once a year
and they did as Moshe commanded as God
commanded Moshe
this once a year. From here we know that
just the very fact that Yumiper comes
once a year. The very fact that the day
of Yumiper that already atones for our
sins,
what does this mean? That they did like
God commanded Moshe. Did they make right
away that day? We're talking about in
the beginning of the month of Nissan and
when it came the day of
they did like this order.
This is to teach us about the greatness
of Aaron.
When Aaron would wear the garments of
the priestly garments, he wouldn't wear
it to be able to show dominance over
anybody, but he wore it only because he
was following the rule of the king.
Verse 17, chapter 17, verse one.
And God spoke to Moshe saying, "Now that
the Torah is going to tell us about the
exclusive venue of where the sacrifices
can be brought.
Speak to Aaron and his sons and his
children and to all the Jewish people.
You will tell them
this is what God has commanded saying."
Verse three,
any person from amongst the Jewish
people
that will slaughter a bull or a sheep or
a goat
in the camp
or he will slaughter it outside the
camp. Verse three,
we're talking about sanctified holy
animals as it says because later on it
says to bring a sacrifice. What does it
mean in the camp? You're doing it in the
camp of the Israelites, but not in the
appropriate courtyard where the
sacrifices are meant to be brought.
And they did not bring it to the
entrance of the meeting, the tent of
meeting
to bring the sacrifice for God before
the tabernacle of God. Then what
happens?
Blood.
It will this account this is as if the
person has shed blood meaning
because this person has shed blood
he will then be cut off
from amongst his people meaning he will
die prematurely. Let's see what rash
means. What does it mean? It's
considered blood and it's considered as
if he he shed blood
because this is liable of capital
punishment. Of course, capital
punishment by heaven and therefore it's
as if he's killing another person.
It's shedding blood.
This also includes to a person who not
only slaughters an animal for a
sacrifice outside the alt outside holy
temple but as well as sprinkling the
blood as well.
Verse 5.
This is the intent of this is the the
Israelites of the Jewish people should
bring as if their sacrifices
that they are offering
anywhere in the open field. They should
bring it to God to the tent of meeting.
They'll there bring their peace
offerings, their holiday offerings,
Hashem to God. All those offerings to
God.
Not that they should be doing that. What
they're used to doing it on the open
field, not for the sake of God. Meaning
once the temple was built and once the
tabernacle was built, they're not
allowed to bring it and they had to
bring it on the actual temple and
tabernacle.
The Zorak verse six.
And then when as we mentioned before
when a person does bring the altar the
people have to slaughter the lay people
may slaughter sacrifices mean as we know
that the actual slaughtering can be done
by a non-coh but that has to be done in
the proper place but what the actual
sprinkling of the blood that can only be
done by a cohen
on the altar of God at the entrance of
the tent of meeting
and the coen will then take the fats and
burn it as a offering. ing as a pleasing
offering to God.
Verse seven,
they will no longer meaning that the
restricting the only place that people
can bring sacrifices is in the
tabernacle. That means that they can no
longer bring these sacrifices
to their demons
which they have become accustomed to
stray after.
This is an eternal law. This will be for
them for generations
means to the demons
like we find in Isaiah that the demons
were dancing there. This concludes the
Torah reading for Monday.
My escalation.