Acharei Mos-Kedoshim - 2nd Portion

Join me as we learn the kumish for Monday of the Torah reading of a mos kadoshim combined. This is the second Torah reading on chapter 16 verse 25. Yesterday we began about the marathon of events that the cohen guttle would have to do on the holy day of yum kipper from the different sacrifices and the different changing of the clothing five times emerging in the mikvah. Today we continue with those events. He must then burn up the fat of the sin offering on the altar. Murvo. This is not only talking about the sin offering, but we're referring to the pieces of the bull and the goat that he has to bring up on the altar as well. What altar is he bringing this on? On the outside altar because on the inner altar there was no incense or any sacrifices brought on it. There's only incense from the guttle. No outside incense as we learned in the book of Exodus and no other sacrifices or meals were brought on the inner altar. Verse 26 and the person who sent the goat off to he now becomes ritually defiled. So therefore he has to wash his clothing. He has to immerse himself in his clothing. as he has to immerse himself in the mikvah and only afterwards he back enter into the Israelite camp. Verse 27 bull of the sin offering and the goat of the sin offering that their blood was then brought to um that their blood was brought to be able to sanctify and to atone for the holiness. was then brought outside the camp and was burnt and their high it must be burnt and someone burnt there and it was burnt in fire. What did they burn their flesh and their waste was all burnt over wood outside the camp that their blood was brought in the inner sanctuary and into the holy of holies. Verse 28. the one who actually burns them has to wash his clothing and has to immerse himself in water then going to return into the Israelite camp. Verse 29 this will be for a law of statute for eternal rule. This will be done on the seventh month on the 10th day of the month. You will must afflict pain upon yourselves. You will should not do any work, neither the native nor the comforter who who lives amongst you. Why? Verse 30, for on this day God will affect the atonement for you. In order to purify you from all your sins, you'll be purified before God. Verse 31. Shabbat shab. This day is considered a Sabbath of all Sabbaths. It is for you. And therefore you will afflict yourself as a statute for eternity as an eternal rule. Verse 32. And the year for the cohen who is invested to serve and and anointed and he was invested by cause that he was given the right to be able to serve as a coin instead of his father by wearing the high priestly garments for at least seven consecutive days. The lovish is big. He will be the one to then wear the linen clothing the holy clothing. Rashi. What is he saying here? When we talk about an atonement that happens because of can only work with a coin because until now everything was talking about with this would enter. It seems like only Aram was the one that able to do it. Therefore he says therefore he has to say that any coin that will come later on will also have the same laws as applied to Aon. What does it mean that it would be vested that invested in his in his home in his hands? Aly I would only know about a who was anointed with the holy oil. How do I know that a who the very fact that he wears the eight garments? How do I know that he also has this obligation that even just wearing the garments which from any high priest was from then on because of because from Yeshu's times the flask of the anointing go was then hidden and no other cohen after his time was anointed with this special flask. So anybody after that time the very fact that they wore the eight garments over the regular four garments meant that they were going and they took the place of Aaron and all the plots that are applied here that mentioned so too apply to that he will then replace his father tells us that the very fact that he has wearing the garments this is only if the son actually takes the place of his father who meaning that the son whenever it comes to a coal succession rates the son has the right to succession before all the other people and that is only should meaning that the son is just as important that he is able to take the place of his father as well verse 33 he will then affect atonement on the holy of holies on the tent of meeting on the altar he will atone for and all the and also all the Jewish people he will atone for them verse 34 and this will be for you as an eternal law to atone for the Jewish people from all their sins once a year and they did as Moshe commanded as God commanded Moshe this once a year. From here we know that just the very fact that Yumiper comes once a year. The very fact that the day of Yumiper that already atones for our sins, what does this mean? That they did like God commanded Moshe. Did they make right away that day? We're talking about in the beginning of the month of Nissan and when it came the day of they did like this order. This is to teach us about the greatness of Aaron. When Aaron would wear the garments of the priestly garments, he wouldn't wear it to be able to show dominance over anybody, but he wore it only because he was following the rule of the king. Verse 17, chapter 17, verse one. And God spoke to Moshe saying, "Now that the Torah is going to tell us about the exclusive venue of where the sacrifices can be brought. Speak to Aaron and his sons and his children and to all the Jewish people. You will tell them this is what God has commanded saying." Verse three, any person from amongst the Jewish people that will slaughter a bull or a sheep or a goat in the camp or he will slaughter it outside the camp. Verse three, we're talking about sanctified holy animals as it says because later on it says to bring a sacrifice. What does it mean in the camp? You're doing it in the camp of the Israelites, but not in the appropriate courtyard where the sacrifices are meant to be brought. And they did not bring it to the entrance of the meeting, the tent of meeting to bring the sacrifice for God before the tabernacle of God. Then what happens? Blood. It will this account this is as if the person has shed blood meaning because this person has shed blood he will then be cut off from amongst his people meaning he will die prematurely. Let's see what rash means. What does it mean? It's considered blood and it's considered as if he he shed blood because this is liable of capital punishment. Of course, capital punishment by heaven and therefore it's as if he's killing another person. It's shedding blood. This also includes to a person who not only slaughters an animal for a sacrifice outside the alt outside holy temple but as well as sprinkling the blood as well. Verse 5. This is the intent of this is the the Israelites of the Jewish people should bring as if their sacrifices that they are offering anywhere in the open field. They should bring it to God to the tent of meeting. They'll there bring their peace offerings, their holiday offerings, Hashem to God. All those offerings to God. Not that they should be doing that. What they're used to doing it on the open field, not for the sake of God. Meaning once the temple was built and once the tabernacle was built, they're not allowed to bring it and they had to bring it on the actual temple and tabernacle. The Zorak verse six. And then when as we mentioned before when a person does bring the altar the people have to slaughter the lay people may slaughter sacrifices mean as we know that the actual slaughtering can be done by a non-coh but that has to be done in the proper place but what the actual sprinkling of the blood that can only be done by a cohen on the altar of God at the entrance of the tent of meeting and the coen will then take the fats and burn it as a offering. ing as a pleasing offering to God. Verse seven, they will no longer meaning that the restricting the only place that people can bring sacrifices is in the tabernacle. That means that they can no longer bring these sacrifices to their demons which they have become accustomed to stray after. This is an eternal law. This will be for them for generations means to the demons like we find in Isaiah that the demons were dancing there. This concludes the Torah reading for Monday. My escalation.