Transcript
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but uh you know these stories they've
been capturing the the imagination
of jewish children for thousands of
years and inspiring the parents that are
telling them these stories who are faced
with the same challenges that avraham
was faced
in his life
and so the first story
is um is about avraham when he just he
first began to think
right and this is the way maimonides
describes it in his magnum opus right in
the mishnah torah if you've heard about
he said like this
after he was weaned meaning avraham
while still an infant his mind began to
reflect
day and night he thought and wondered
how is it possible that the celestial
sphere should be continuously guiding
the world without something to guide it
and cause it to revolve
for cannot move of its own accord
he had no teacher or mentor because he
was immersed in ur qasdim an aura of the
chaldees among foolish idolaters his
father and mother and the entire
population worshipped idols and he
worshipped with them he continued to
speculate and reflect until he achieved
the way of truth understanding what was
right through his own efforts it was
then that he knew that there is one god
who guides the heavenly bodies who
creates created everything and besides
whom there is no other god so that's
what maimonides says
now i remember learning
the actual logical deduction
that he made and it was so fascinating
to me i've reviewed it so many times of
my in my life
and i should say here that i really
spent some time looking for the actual
source that this was the logical
deduction i couldn't find it
but nonetheless you know take it or
leave it i think it holds up
so avram was was a boy as we said he was
just starting to consider into using his
cognition
and he looked at nature bravely and
fearlessly and he was reflecting on it
and he was just seeking truth with such
fervor that he didn't let the fear of
the consequences of the conclusion to
which he would come you know cloud his
thinking or obfuscate the way he was
thinking about things okay so he looked
at nature and he realized that it was
finite
and therefore trying to make it tighter
here
he realized nature was finite and
therefore something
had to have created it
and what would have created the first
finite thing
people worshipped the stars but they
were finite also
the only thing that could create the
finite world outside of the finite
is the infinite
and if something is infinite it
definitely definitionally it lacks
nothing
so the only reason for this infinite
being to create the world is to give
so we can i want to hear from you your
thoughts about that deduction if you
want to share them because there's a lot
to discuss there
but that's how he came to the
understanding that a single infinite god
created the world in order to give and
bestow goodness to the world
and you see at the beginning of his
journey it was his intellectual and
philosophical quest for truth
that led him to hashem and by the way it
was very much the same for me when i was
a kid i remember just reading books and
arguing and arguing and i was like i
came to the conclusion that what is the
greatest service of god was intellectual
honesty
being true to that which you know is
true
and seeking truth no matter where it
will possibly lead you i remember when i
started learning about the torah and the
sabbath i was learning about it in order
not to keep the sabbath i've shared this
with you about the sabbath i didn't want
to keep it but the more i studied it the
more it resonated is true to the deepest
level and then i was stuck there keeping
the sabbath walking three miles through
the miserable humid armpit heat of
houston texas because i had to study it
to figure out that it wasn't true
anyways
so that's where abraham started but
nonetheless we see that eventually he
graduated or evolved
to the
to the level from the level of
intellectual understanding
to a greater level of relationship with
the divine that we see in chapter 15
when hashem says to avraham
genesis chapter 15
that one shall not inherit you he's
talking about eliezer of course i had to
start somewhere only him that comes
forth from within you shall inherit you
and he took him outside and said gaze
now towards the heavens and count the
stars if you're able to count them
and he said to him so shall your
offspring be
and he trusted in hashem
and he reckoned it to him as
righteousness
so now this teaches us his children at a
certain point
we need to retire the intellect and and
let it go and just trust in hashem even
if we cannot possibly fathom
how any sort of salvation can ever
arrive for us or even if from our very
limited human perspective we can't
possibly
grasp
where redemption would come from that's
what right that's what king david said
israel
write a song of a sense
let my eyes look towards the mountains
where will my help arrive from he didn't
know where his help would come from but
we don't need to understand
simple faith is
arguably abraham's most beautiful legacy
sir of mayor shapiro of lublin he taught
another abrahamic quality from that same
verse and i really enjoyed this one i
read i wanted to share with you now now
listen to the verse carefully right
gaze
now towards the heavens
and count the stars if you were able to
count them
and he said so shall your offspring be
sir shapiro taught that although it's
impossible to count the stars
avraham was instructed to do so by
hashem so he immediately started
counting
and when he did hashem said this is how
your children are going to be
meaning that when the children of abram
are given a commandment or led in a
certain way it doesn't matter if it
seems totally impossible they're going
to count the stars
they're going to count the stars even if
it's impossible if intellectually it
seems that there's no way to fulfill it
doesn't matter when god tells us to do
something we do it without calculating
whether it's a realistic achievement or
not
we leave the how
in hashem's hands and i believe that
doing so would be reckoned to us
as righteousness right we just go into
the sea until we're about to drown how
is it what's going to happen here
where's the redemption and then god will
part the sea
okay so now the next two stories are
often told separately but in reality
they are they're interconnected and i'll
tell the stories exactly as the
great rev ellie mello biederman tells
them
and as as i told them to dwash my little
delicious dwash just the other night i
know i'm not supposed to show any
pictures
but it's really you can blame jeremy
send an email to jeremy at the land of
israel.com and say ari's not showing
pictures of dvash because of you i hope
you're happy jeremy that's an exact
quote
anyways i was i was telling her the
story the other night and although she
did not understand a word i really think
she enjoyed the experience just based on
how zealously she was pulling on my
beard
okay so here it goes the midrash relates
that uh terah manufactured and sold
idols and one day he had to go somewhere
and he asked his son avraham to send the
uh to to tend to the idol store that day
and a customer entered requesting to
purchase an idol and avraham asked him
how old are you and the man replied that
he was about 60 years old and avraham
said
woe to someone who is 60 years old and
bows down to an idol that was just made
today
and the man left and he was embarrassed
and he recognized the foolishness of his
faith then a woman carrying a bowl of
flour came into the shop and she said to
avram sacrifice this to the idols and
she left so avraham he had it he took a
hammer and he smashed
most all the idols in the store except
for one one big idol and he placed the
hammer in the hand of that remaining
idol the largest one
and his father taylor returned to him
and he demanded
who did this right his entire inventory
was destroyed and avrum replied i'll
tell you the truth
a woman asked me to give a bowl of flour
to the idols and all the idols wanted
the flower and they began to fight and
one said i should eat first and the
other said give it to me first and it
was a big mess and then this tall idol
grabbed a hammer and broke all of the
smaller idols
and tara replied why are you lying to me
these idols don't know anything
they can't do anything and abram
responded do your ears hear what your
mouth is saying
listen to what you just said
if they don't know anything and they
can't do anything why do you worship
them
right so tara was enraged and he brought
abraham his own son
to king nimrod
who would most likely execute him right
so nimrod ordered to avram
bowed down to the fire and avram replied
why not bow down to water because water
puts out fire so nimrod said fine bow
down to the water and avrom said why not
bow down to the clouds because the
clouds actually carry the water
and nimrod said okay
bow down to the clouds
and everyone responded but why not bow
down to the wind because the wind blows
the clouds and numero
he said okay so bow down to the wind and
avraham said so why not worship a human
being because he actually carries the
wind within him
and nimrod said you're speaking
foolishness i worship fire and i'm going
to throw you into the fire and let the
god who you bow down
save you
so um avraham's brother haran by the way
he was present and he wasn't certain
which side to take in this whole thing
and so he said to himself if avraham is
saved from the furnace i'm gonna say i'm
with avraham and if nimrod wins then i'm
gonna be with nimrod right it makes
sense
and um
so so what happened so they uh
they threw avraham into the burning
furnace and he wasn't burnt he was saved
and then they asked haran whose side are
you on and he replied
i'm with avraham
so they threw him into the furnace and
his innards were burned he was burned to
death
as it states actually in the torah
the terror caused kharan's death that's
what it says and so this is sort of the
back story to that and that's how
but we also learn that although he
wasn't on the level of avraham he still
had the courage
and deserved merit for taking that stand
and it was a reward for that our sages
say that kharan merited to have the
mashiach
descend from him messiah descended from
him right through his son lot
uh right through moab to ruth to king
david to the final mashiach and it's
just i i just like explaining that
because hashem doesn't let a good deed
or even a good motivation even if it's
incomplete and it's imperfect he doesn't
let that go unrewarded as the masks are
coming off and much of the world is
turning not only against israel but yes
against the jewish people if you feel
different if your love for israel is
growing deeper and stronger if you're
thirsting to cleave to the nation of
israel and to the god of israel if
you're thirsting to learn authentic
torah from jews in judea then the land
of israel fellowship is for you
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you