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Cutting Fruit Trees - Ask the Rabbi Live with Rabbi Mintz
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Oorah's founder, Rabbi Chaim Mintz, giving his weekly Tuesday night class at Oorah's Torah Spot in Staten Island. The class is streamed live at http://www.oorah.org/rabbimintzlive each Tuesday night at . "Ask the Rabbi" session begins at . Send your question to be answered by Rabbi Mintz to [email protected] ALL QUESTIONS ARE WELCOME!
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Transcript
Auto-generated transcript. Not time-synced to the video.
the um the prohibition to cut down trees
does that only apply to fruit trees or
to regular trees and also last week
rabbi mintz had said spoken about the um
the calf whose head gets chopped off and
he explained that it's not a waste when
the torah tells us to do something and
now we're being told that when it comes
to saving ourselves during war you
shouldn't even chop down a tree how does
that work
well
it's as i mentioned before that's by
fruit tree now the tweed that doesn't
bear fruit you're allowed to cut down
for the lumber you allowed to cut down
trees for lumber
if the tree is worth more
for uh
then
by for lumber than by fruit you're
allowed to cut it down also or if the
tree
is causing problems
it might be a sick tree and it's giving
off sickness to other trees around it
you'd like to cut it down but the
different reasons if you have a good
reason to cut it you're allowed to cut
it down but terra is saying when you're
declaring war
use the other trees don't use the the
the the fruit tree if you have a choice
so then you'll use the trees that are
used for lumber but not cut down the
tree that's for fruit so you have to
find a different way different means of
of
making that platform to make war to find
the different uh
different trees that are not fruit trees
it's my comment before you say we have a
cuppa for instance
the cousin breaks a glass right so
breaks the glass and they say well
you're destroying your glass and i'll
have to break a glass
but there's a purpose for it it would
have a purpose for breaking it so that's
permitted because the purpose is first
to remember the destruction of the holy
temple at the time of our happiness not
to forget the destruction of the holy
temples destroyed make a certain sadness
that's such a paradox
that's the saddest time of the khupah
and then by people it's the happiest
time make the glass mouths of everything
he's supposed to feel bad
breaking the glass thinking of the
destruction of the holy temple at that
at that moment people don't realize why
we're doing it
that this to show some sadness
at the time of the great happiness but
not to forget the destruction of the
holy temple
so uh but that's not considered baltac
is destroying something for nothing
because you're doing it for a purpose of
this uh remembrance so therefore it's
not considered that you broke it for
nothing okay