Zera Shimshon Shiur Parshas Naso Shiur by Rabbi Simcha Bunim Berger

Tonight is in the of their benho ra and continued Yeshua for Miriam Rifka Miriam Basul a speedy recovery for Shalom Ben Bashar and Mosa Yehuda Ben Fredel. All right. And I also want to take a moment to thank Torah anytime for helping being mitz and spreading these words of Tyra. Okay. This week's paraso it's the para of kanim and in your zeros on page the zeros is going to give us a little bit of an understanding to understand the week a couple of times. If your is then you're going to have every day. to hear in the net's minion and 18 main there's come out every single morning if you come from so then are limited to being init and when you'll see the Ram was the one who said that that is not for you no no no we don't do it no we don't do it I That's it. You have that to do it. You don't if you're and you end up in you. So now you have a responsibility to do it because they went and asked you to do it. But normally who doesn't have that meaning, you don't want to make yourself puzzle and be a and all the other are doing and you're there and you're a and you're not doing it. And especially if it's and they tell you to do it then it's what they do. You mean a lady? You watch any reason too for him to go to a minion? Try to go or let's see right now in the Indian. Okay. The is going to open up the suganim with Babasra Barbarana. The famous stories of Rabba Babarana and the Tay which is the Arab merchant. The Gimmorab Basra talks about this Arab merchant who shows Rabana special places like he shows them where is is buried. Maybe we'll have a chance to see that in a few weeks. This gimra that we're quoting now says the gimra, let me show you. I would like to show you where and are kissing each other. They went [Music] there were windows. It looked like there were windows in heaven. There were windows. Says, "I took my basket and I placed it. I put it in one of the cubbies. There were windows and I took my basket. What do you usually put in your basket? Bread. It's a bread. It's a basket for parnosa. I was looking to place I get parnosa. So I put my basket in one of those cubicles in one of the cubicles of Shamay. And then I went to Davin. When I finished davening, I went to look for my basket. [Music] I couldn't find it anymore. What a mud story. This Rabbi Babano is told by this Arab merchant, I will show you where heaven and earth kiss, where there's a connection between heaven and earth. Let me show you where that is. Nope. So he finds the place and he sees there are like windows, cubicles in Shayim. So how does the Arab know? That's part of the secret of the story of Hutaya. The Maharal says, and we'll be doing the Maharal on this Gimmorra in the Maral shir. The Maharal says that Hutaya, what is a merchant? A merchant is a person who acquires things. An Arab merchant was a person who went from place to place to place like a bedawin car purchasing in all places. A royal is usually a seller. A royal is a seller. A Thai is a fellow who's acquiring says the Maharal that the Arab merchant that the Gmorra is referencing means the of the person a person that's acquiring knowledge. That's the way he explains what the is all of the meos the vaguen has his own mahal and and there was made famous by Rabbi Feldman who translated all those gimaras. I believe that's correct. So those are the stories of rabbi has his we're learning tonight the connection from this to specifically that's why the mentions it here anyway. So this Arab refers to the it's the which has the to acquire things meaning acquiring knowledge. So he puts puts the basket in one of these cubicles goes to Davin and then when he comes back it's not there. He's astounded. Somebody stole my basket. Are there ganovim? What's going on? So the said it's the wheel in heaven. Stick around till tomorrow as everything goes in a cycle. You'll get back tomorrow. You'll see it. It'll come back. That's what it says. What's he referring to? The says in my opinion says the his to say that the story of referencing how so and this is a quote from the When the would bless the nation, they would make five spaces between their hands. Here between the fingers is one space. Here between fingers and the goal is another space. in between the goals. Either they put it this way or they put it this way or they put it that way. There are different opinions. Mosi, what did your Tati teach you? This like this, right? Where's the airspace? This little space in between. Different opinions like this. Like that. Yeah. Different opinions of where some people go like this. There are five air spaces in between them. the v and the shud the five different spaces. The five says the zer five like the windows of heaven what this is the this is the the the secret that the zerosim is sharing with us. Let's see it inside. And they spread out their hands. The palm of their hand is opposite the earth. The back part of their hand is shim. So this part is kad heaven. This part is opposite earth and this hand becomes it's the meeting point of heaven and earth the says the the of the whose benching becomes the place of where heaven and earth meet on their hands. Therefore says the zerosimin, this is the secret to the spaces that the kasta create in between his hands. Do similar to what saw when he saw the place of heaven and earth to where where they correlated. What did he see? He saw arubos windows. You know what the windows are there for? Says the maral. They're like an ider. It's like a warehouse. It's meant to take heavenly things, the blessings, the hash, and give it to the earth. When you see the of the where they're connected to each other, that's where you have a to see the windows of Shayim that are mashia that are there because indeed what is the purpose of Shamayim? The purpose of Shmayim is to be Mashpia to bring life to this earth says the Marel. The purpose of Shamayim, Hashem created an orets. But the orit needs to be sustained. The needs, you need the water, you need the sunlight, you need to be able to have the things in this world grow. The purpose of isash is to give to give to influence and to give life to the orits. So in those windows represent where and how the heaven is serving the earth. Let's go then. It is known is great because of this of the connects to us like it says through the name of Hashem being placed in on the onro. So then the honor of Hashem fills the world. [Music] This is the place where heaven and earth are kissing. This is the place of the connection where on the hands of the even though I said that should bless you. I am with them. He is behind us. says is looking from the windows, the windows of heaven, so to speak, through the hands of the those fingers that open up like windows says I'm behind them and it's through them. These are the words of the that's right says the hey crevices five spaces with This is the way you're going to make the window. The EMS is we could ask why indeed is it that the aster chose to bring this through. Why is the mechanism of the of through the gave him the what does he need theim for is not capable of giving the in this week's parah asks this question let's take a moment and see how he addresses it [Applause] of the mitzvah of He wanted to bless his nation through who? Those who serve him there. You know what is that? So they're parked by the base of in a in a holy place. Their job is in the Bikto right is even when there's no BT but the plat is in a mo in a base Hashem need to be in a holy house the house of Hashem their so is in the right place their is connected to Hashem the so the goof The says, "So when you have a and all that they do will become benched places their this blessing upon them. [Applause] If what do I have to do with them? You want to bench us? The answer is you want to know how to get a you have to prepare yourself. We have to prepare ourselves. You want a give me right. So you stretch out your hands but there's holes in them. The braha will pour in and then it's going to fall out on the other side. You have to make a clay key. So some people like this. Some people are very nice. I think I think the minute has to be here and here of course in your heart and in your head. It's an attitude. When a person comes to the a can I have a schnaps class please when a person comes to the and he says give me a sure okay so this is what I do here. Here's my here give it give a big cup. Yeah. Give me a big cup. Right. So good. Now you get a little bit bigger. Yeah. No, you take a shisel, right? No, forget about the hat, right? You take as much as you can. The bigger the clay, the bigger the says the he's able to give whatever. When a person is you needion to bring down the in this world wants us to prepare ourselves. Our body should be royu for a mitzvah. we should ask to give us the So when you ask for something you ask you ask you get you didn't ask it's much tiffer it's much tifer says is a half of a half of a fellow. How does work? How is the state in the say to them? Who says first? The is says the words of to the state. You think that the starts from the you're wrong. It starts from the theim are giving a that they themselves have already been from Clus cuz the of the is already benching them. So that it's a normally is a of your and three different says it's also means the gives it to the then give it to and in the benches us So it's a process that's and listen to the mole The fact you normally think it's to tell the what to say. Do me a favor. The don't know. They're saying it every day. It's a lot deeper than that. Actually, the is benching the he's empowering them with the ofus. It's not his not but he is creating the cle so there will be a reciprocity that will get that cle back. Listen to his lotion that How does the have the power to be the benture of clal? So where do the kan get that from? The says they're empowered. Where are they empowered? Because it says the gives it to them. There's a dogma in this world of how the you know how says to the I'm giving you the give it to I'm giving you the share it with it's the greatest act of forgiving. It's theim receiving and sharing. So they make the they turn around. What the are doing are they're starting as being and they're being mashia. When a woman is and then she gets pregnant. So she becomes the source of life for that baby that she was mab. She's theim who here the who represents he's not ani he has the kadush of because he's representative he's not an ishi he's benching the khanim and empowering them to giveim so it's The khan are getting and then they're giving and the sees how the kahanim are getting and giving and at that time then comes the and he gives the seal of approval he benches all of the who gives a normally you learn if you give Then afterwards if a does his job then afterwards says a who gives him was already beforehand he was empowered. When was the moment of the empower? If you're a and you're reading the your role is great because you're activating the you're benching the and then the turns around with his and benches and benches the one the who takes the room and he gives it. So we have a shall of that's coming from a way above the what's he's a man who's empowered by the he's a messenger he's more than a messenger that's how come he's whispering he says it who says he should whisper I hear all the time the has to The I agree. I agree. He has to be the I barely hear it. No, you don't have to hear it. The has to hear it. Who you talking about? Who's whispering? Very low. The the the Who's the benching to call you? Why does he whisper? He should say as the kahan have to hear. If the kahanim can hear because his is to them. But maybe we'll be he doesn't want to be too loud because have to be they have to be even louder than him. So is benching [Applause] he is siphoning the that's coming from the so it's a rebound. It's coming from the where the himself is a who represents a lot because he's not one person he's an empowered person. So full of because he's empowered you know people are reluctant to be they don't understand being a empowers you tremendously. You have the the is the saying the and in turn the who goes back and is so it comes out and then the rebell sees this connection that's the unity of the dma of shahadi let's finish off this [Music] It depends actually. No, not because he has as well, right? Meaning to say is he's what happens when you have a so someone else says it once again you have an empowered person for that is saying so it says let's just finish off this. So it's so this is this of where the earth and the heaven connect to each other. This is the says the on the hands of the heaven and earth are being united. The hash the I took my basket. I put it into one of those in one of those um windows. Which means according to the I was means I calculated all the things I need for my I placed my basket in heaven in those windows says those prayers that a person makes at the time when he needs the poo Shalom the says and that's when all the when do I wanted to see like it says that the jumps from place to place So says, "I looked after the to see if the is there. I don't see it there anymore." He went to the next. So I was worried. Did we do something wrong? So he said, "No, [Music] wait till tomorrow and he'll come back. There'll be another and you'll get it again." The in this is and let's finish with this. Thehat in this is the I know you and I would say give me one fat check of 10 million. I'm good for the year. I'll take I'm good for the year. Give me give it to me. You want five? You know what says [Applause] what do you need for today? Tomorrow's a new day. Tomorrow's a new day. Eat it up. Tomorrow, but I need for my bank account. You don't need a bank account. You don't need it. You know why? Cuz says if I give you a lot, they're not going to need me anymore. You say, "I'm good. I'm good. I'm good." No, you're not good. He wants to be in your life. So, he gives you enough for that day. Next day, that's the way it was with the month for 40 years in the desert. Don't you dare leave anything over because it's going to get it's going to get veic. It's going to get wormy. No is he wants to be involved in our life. Why not? He loves us. He wants to be part of our life. So therefore is today I'm here today says I'm gone I'll see you again tomorrow is there to be the more a we make for ourselves the more the more like the said to do that that time is when the comes down. So to the it says in the he brings it down the the the says the it says 25 times in the sh it says 25 times in the bra the word. All 25 shams and that are in the is in this of all the and all the do in the I placed it in. So you should have [Music] Once I go to Bakas