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Sefer Tomer Devorah: Chapter 6 - The Yetzer Harah Was Given To Man Only L'ishto
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okay brookhome welcome everyone we
continue in sephora tarmadevira
sorry about the absence the last two
days
but uh we're going to continue now in
parakshishi
where how a person can accustom
themselves with the attribute of gevorah
which is uh some
somewhat midas hadin
now tom devara said anytime
and therefore a person has to be careful
not to be ma of the yetzahara otherwise
they end up being
vura so the term of the verb explained
this follows a person is created with
two yet sars the eights are taught and
the itsahara
the eights are taught
is gevura however the zoyar says
a very important idea the yad sartov was
created for oneself
and the eight sarhara was created for
one's wife
the reason why a person has a it's a
hara
is for one's wife it belongs for one's
life in other words one cannot employ it
use it
activate it access it
only for the sake of their wife
now let's explain rei kama masukem
divarov
see how sweet these words are hareha
harehat
to pharas
which contains the meed of khas
is inclined toward the right
all of its practices are toward the
right
namely the eights are toys they're a
good inclination
smallest
the naked is toward the left
so to ferris is so to speak the ish
and the nikeva
the nikeva is smallest and the keva is
to the left
or the
han hogues of nikeva armidas
as we said
contrary to what people think the issue
is the midas said it has the fire of the
man is the yod yo this has said
the fire of the woman is hey
it's me
the fire of the man is white fire the
fire of the woman is red fire
the man is midasaka and therefore for
him to use me then he is destroying
himself
which means if a person is
the aids are hara for themselves let's
say a person wants food wants money once
covered wants pleasure
and they're activating the atahara for
themselves they're destroying their
identity because they themselves are
said and the sahara which is me the
sadin was only given to them as a tool
to use for the isha which is
so in other words ribansham gave a
person a sahara which is me the sadden
to use
for the azar kinect which is
if a person uses the sahara for their
own pleasure their own kavod they're
destroying themselves and they're
destroying all the spheroids
if so
it is fitting that a person not aroused
to get sahara for their own benefits
because by doing so they arouse
these supernal men in midaze
a person arouses for themselves
meaning any time a person uses
me dashvura for themselves viet zahara
poi game hadamalion you destroyed the
supernal man now who's the supernal man
but there's a guy floating there
upstairs called superno man
he's somehow related to superman there's
superman and supernova what is that
superno man are the spheroids are the
ten spheroids the spheroids are built in
the musa adam the steroids are built in
the image of man if a person recognizes
how their soul is built they will
recognize how the shamayim is built
and therefore if you use midashagura for
yourself
then in shamayim you're being maury
ramirez and you're going to be
destroying
the
the spheroids
and from here we see how disgusting
anger is
because it causes strength to meet the
sakvura however um
is kasharov
the eight sahara needs to be tied
needs to be tied up bound up not to be
utilized for any action
from your own body loyal
not for the desire of relations
not for the desire of money let's not
cast not for anger the
loyalizat seeking honor
so what should you use it for um
however for your wife
god gave you a yate sarhara
yo
arousal
gently
meaning how do you know if you're using
the sahara for yourself or you're using
it
you know by
the manner in which it's employed
if you're using the itsahara
wildly so to speak then you know you're
doing it for yourself if it's
level-headed and gently
then maybe you're using it for the right
reasons let's
then you should be moira
hamas then it will sweden
because if you're
the itsahara for your wife you're using
the fire of the man which is
levana
to clothe your wife lasagnas
to give her a nice home the yoymer you
should say when you buy your wife nice
clothing
you should say harebaze
when you buy your wife nice clothing you
should say
i am fixing the shrina
babina now that doesn't mean you have to
go shopping in the store with your wife
you could just give her your credit card
that's also good
but when you do when you provide for her
that's just my personal thing i have i
happen to be allergic to shopping i went
to an allergist and he confirmed it but
um
when you provide clothing for your wife
your masaki ain't for the shrina
the shrine is miscashette
it is adorned with beena shahid gevura
which encompasses the meet of gevura
the
kuluguvuris
which incorporates
all of midashivura
which incorporates all of
meet us
it's sweden
in its abundant mercy
lefika clear for koti kune habayas any
fixing of the house now if you buy a
nice chandelier because you want to
invite people to your house and show off
so then then you're eliciting the eight
zahara for yourself and you're
destroying the superno man but if you
buy a nice chandelier because you want
your wife to have a nice house and your
kavona is to be masaki in the srina then
it's a very hush of a purchase
all the fixing of the house
now if it's something that you want to
fix your wife doesn't want to fix it
then you're doing it for yourself
but what if your wife says you got to
fix x y and z and you could care less
you don't you don't want to fix that
so
if you spend the money on it you are
being masaki in the shrina
shahi mismatakis it is sweden
um
from the side of the sahara hanoveral
which was created to do the will of his
creator zulas and not for anything else
when your wife is taking pleasure in the
nice house that you procured for her
your kavanaugh should be to correct the
shrina to fix the shrink
which is corrected
by the way of the beneficial powers of
gevorah from the left
from which wealth and honor comes from
we say
bimeena
long life is on the right side
but gash me as oyster
it is always coming from
we're going to hold it here in reading
but i want to share with you a few very
important thoughts
regarding uh some of the concepts that
we explained
the paradise remind them says in
parakeet
is dalit tiffares is the media of the
zakhar
and its nature is to turn to sarah
so if a person utilizes the kayak
the heating up of his sahara is for the
sake of his wife
he transforms the aish which is
now we mentioned the nikeva is coming
from the sad smile
we said the aisha of the zakhar as aisha
levana the asian
we mentioned that the woman is the midas
hakuvura now the woman is the macabre
the man is the noising the woman is the
macabre
and what the woman is doing is she's
taking the raw materials of the man and
she's using it
to
confine so to speak and build something
into something very specific the whole
word nikeva this is amazing we're in the
torah do we find nikeva
lovan says
set the price
nakhla means to set to establish to
confine
that's how we know nikiva's la showing
me this
now if the yetzahara was given for a
person to use not for themselves
if a person is
the aish
of taiva for themselves
he is then destroying the el yonim if
you use it for others he's turning
the zoya says quoted in the
um the beer on the top of the vara
desire says baruch created
man in the arrangement of all the soy
deutsche
and all the secrets of all the upper
worlds are all sort of encompassed and
contained
in the adam aliyan
in other words in man
is sort of a composite and a
man is like
a map
or a
um a microcosm
of what these spheroids look like
so
all the arrangement of the illama
sawyenim are masudar in the image of man
and we call that adam alyon
he saw on the throne like the image of
man
what does that refer to that means he
saw the arrangement of
the spheroids the nephew the ibn
one who appreciates and knows the secret
of his
of his nashamah
and the makeup of his body he could
understand the oil
because man was created in the image of
the adam aliyan of
so it's pointed out over here if you're
m
then you could
say and you could determine
that the heating up of the eight sahara
is let's say
but if it's done bimehera
when with great hisoiros
wildly then you know it's probably for
yourself
and
we're going to conclude with two more
thoughts first of all we mentioned that
always on the left side
the left side is what direction we said
this a number of times the north the
north is the left
because when you're standing facing the
mizrah
the north is the left and the south is
the east we said a number of times
avraham avinu is
that is why
all gash mia's are rooted in the meetha
sakura on the left
yamin bimina
one who wants to become wealthy you face
a little bit to the north during china
sra
somebody who wants to
he faces a little bit to the south what
if you want both
you can't want both
when you want
then god tells
i'll give you
and ashiros
but somebody you got to pick one of the
two
you might as well pick one because if
you don't pick one you don't get either
you know
and if you pick all you share you only
get oish if you pick
then you have a shot at both
the revolver rights in the ali shore
the yetzer hara was not given for us
the sahara is a weapon
and it was given to us as a deposit
to use for others
for your wife
you need a sahara if you didn't have it
you would never buy a house
you would never have children
it was given for somebody else
aczarius
was given for others for
to be miss zara on rosham and not to
give in to them according to the
guidelines of
the desire for money now that's a hero
if you don't have a desire for money
you're going to live in a hovel but it
was not given for us it was given so
that we could provide for our wife and
by providing for a wife were mahabe the
shrina
khas is that if the tamidim are not
learning well enough
you show them kaspanim
and of course taiva was given for one's
wife but bubba says we should view the
sahara as here here here's the sahara
hold on to it it's a weapon it's not for
you it doesn't belong to you it was
given to use for others whether it's to
build your bias to help your children to
help your family to help cloud you so
and so on but one person who the aids
are was not given for it was not given
for us personally
i guess we'll finish up as hashem monday
at five
and um thank you for rejoining us today
and i'll tell you how we're back on
track
and that's hashem uh five o'clock monday
thanks for joining me
not yet thank you though
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