Sefer Tomer Devorah: Chapter 6 - The Yetzer Harah Was Given To Man Only L'ishto

this torah class is brought to you by torahanytime.com okay brookhome welcome everyone we continue in sephora tarmadevira sorry about the absence the last two days but uh we're going to continue now in parakshishi where how a person can accustom themselves with the attribute of gevorah which is uh some somewhat midas hadin now tom devara said anytime and therefore a person has to be careful not to be ma of the yetzahara otherwise they end up being vura so the term of the verb explained this follows a person is created with two yet sars the eights are taught and the itsahara the eights are taught is gevura however the zoyar says a very important idea the yad sartov was created for oneself and the eight sarhara was created for one's wife the reason why a person has a it's a hara is for one's wife it belongs for one's life in other words one cannot employ it use it activate it access it only for the sake of their wife now let's explain rei kama masukem divarov see how sweet these words are hareha harehat to pharas which contains the meed of khas is inclined toward the right all of its practices are toward the right namely the eights are toys they're a good inclination smallest the naked is toward the left so to ferris is so to speak the ish and the nikeva the nikeva is smallest and the keva is to the left or the han hogues of nikeva armidas as we said contrary to what people think the issue is the midas said it has the fire of the man is the yod yo this has said the fire of the woman is hey it's me the fire of the man is white fire the fire of the woman is red fire the man is midasaka and therefore for him to use me then he is destroying himself which means if a person is the aids are hara for themselves let's say a person wants food wants money once covered wants pleasure and they're activating the atahara for themselves they're destroying their identity because they themselves are said and the sahara which is me the sadin was only given to them as a tool to use for the isha which is so in other words ribansham gave a person a sahara which is me the sadden to use for the azar kinect which is if a person uses the sahara for their own pleasure their own kavod they're destroying themselves and they're destroying all the spheroids if so it is fitting that a person not aroused to get sahara for their own benefits because by doing so they arouse these supernal men in midaze a person arouses for themselves meaning any time a person uses me dashvura for themselves viet zahara poi game hadamalion you destroyed the supernal man now who's the supernal man but there's a guy floating there upstairs called superno man he's somehow related to superman there's superman and supernova what is that superno man are the spheroids are the ten spheroids the spheroids are built in the musa adam the steroids are built in the image of man if a person recognizes how their soul is built they will recognize how the shamayim is built and therefore if you use midashagura for yourself then in shamayim you're being maury ramirez and you're going to be destroying the the spheroids and from here we see how disgusting anger is because it causes strength to meet the sakvura however um is kasharov the eight sahara needs to be tied needs to be tied up bound up not to be utilized for any action from your own body loyal not for the desire of relations not for the desire of money let's not cast not for anger the loyalizat seeking honor so what should you use it for um however for your wife god gave you a yate sarhara yo arousal gently meaning how do you know if you're using the sahara for yourself or you're using it you know by the manner in which it's employed if you're using the itsahara wildly so to speak then you know you're doing it for yourself if it's level-headed and gently then maybe you're using it for the right reasons let's then you should be moira hamas then it will sweden because if you're the itsahara for your wife you're using the fire of the man which is levana to clothe your wife lasagnas to give her a nice home the yoymer you should say when you buy your wife nice clothing you should say harebaze when you buy your wife nice clothing you should say i am fixing the shrina babina now that doesn't mean you have to go shopping in the store with your wife you could just give her your credit card that's also good but when you do when you provide for her that's just my personal thing i have i happen to be allergic to shopping i went to an allergist and he confirmed it but um when you provide clothing for your wife your masaki ain't for the shrina the shrine is miscashette it is adorned with beena shahid gevura which encompasses the meet of gevura the kuluguvuris which incorporates all of midashivura which incorporates all of meet us it's sweden in its abundant mercy lefika clear for koti kune habayas any fixing of the house now if you buy a nice chandelier because you want to invite people to your house and show off so then then you're eliciting the eight zahara for yourself and you're destroying the superno man but if you buy a nice chandelier because you want your wife to have a nice house and your kavona is to be masaki in the srina then it's a very hush of a purchase all the fixing of the house now if it's something that you want to fix your wife doesn't want to fix it then you're doing it for yourself but what if your wife says you got to fix x y and z and you could care less you don't you don't want to fix that so if you spend the money on it you are being masaki in the shrina shahi mismatakis it is sweden um from the side of the sahara hanoveral which was created to do the will of his creator zulas and not for anything else when your wife is taking pleasure in the nice house that you procured for her your kavanaugh should be to correct the shrina to fix the shrink which is corrected by the way of the beneficial powers of gevorah from the left from which wealth and honor comes from we say bimeena long life is on the right side but gash me as oyster it is always coming from we're going to hold it here in reading but i want to share with you a few very important thoughts regarding uh some of the concepts that we explained the paradise remind them says in parakeet is dalit tiffares is the media of the zakhar and its nature is to turn to sarah so if a person utilizes the kayak the heating up of his sahara is for the sake of his wife he transforms the aish which is now we mentioned the nikeva is coming from the sad smile we said the aisha of the zakhar as aisha levana the asian we mentioned that the woman is the midas hakuvura now the woman is the macabre the man is the noising the woman is the macabre and what the woman is doing is she's taking the raw materials of the man and she's using it to confine so to speak and build something into something very specific the whole word nikeva this is amazing we're in the torah do we find nikeva lovan says set the price nakhla means to set to establish to confine that's how we know nikiva's la showing me this now if the yetzahara was given for a person to use not for themselves if a person is the aish of taiva for themselves he is then destroying the el yonim if you use it for others he's turning the zoya says quoted in the um the beer on the top of the vara desire says baruch created man in the arrangement of all the soy deutsche and all the secrets of all the upper worlds are all sort of encompassed and contained in the adam aliyan in other words in man is sort of a composite and a man is like a map or a um a microcosm of what these spheroids look like so all the arrangement of the illama sawyenim are masudar in the image of man and we call that adam alyon he saw on the throne like the image of man what does that refer to that means he saw the arrangement of the spheroids the nephew the ibn one who appreciates and knows the secret of his of his nashamah and the makeup of his body he could understand the oil because man was created in the image of the adam aliyan of so it's pointed out over here if you're m then you could say and you could determine that the heating up of the eight sahara is let's say but if it's done bimehera when with great hisoiros wildly then you know it's probably for yourself and we're going to conclude with two more thoughts first of all we mentioned that always on the left side the left side is what direction we said this a number of times the north the north is the left because when you're standing facing the mizrah the north is the left and the south is the east we said a number of times avraham avinu is that is why all gash mia's are rooted in the meetha sakura on the left yamin bimina one who wants to become wealthy you face a little bit to the north during china sra somebody who wants to he faces a little bit to the south what if you want both you can't want both when you want then god tells i'll give you and ashiros but somebody you got to pick one of the two you might as well pick one because if you don't pick one you don't get either you know and if you pick all you share you only get oish if you pick then you have a shot at both the revolver rights in the ali shore the yetzer hara was not given for us the sahara is a weapon and it was given to us as a deposit to use for others for your wife you need a sahara if you didn't have it you would never buy a house you would never have children it was given for somebody else aczarius was given for others for to be miss zara on rosham and not to give in to them according to the guidelines of the desire for money now that's a hero if you don't have a desire for money you're going to live in a hovel but it was not given for us it was given so that we could provide for our wife and by providing for a wife were mahabe the shrina khas is that if the tamidim are not learning well enough you show them kaspanim and of course taiva was given for one's wife but bubba says we should view the sahara as here here here's the sahara hold on to it it's a weapon it's not for you it doesn't belong to you it was given to use for others whether it's to build your bias to help your children to help your family to help cloud you so and so on but one person who the aids are was not given for it was not given for us personally i guess we'll finish up as hashem monday at five and um thank you for rejoining us today and i'll tell you how we're back on track and that's hashem uh five o'clock monday thanks for joining me not yet thank you though hope i sent it to what's your zip code there one one five one you've just experienced another torah class brought to you by torahanytime.com