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today on your Sivan we lost cloudy so I
lost
the
door of garcinero Stein versus
Yeshiva who has over 100 years old
and after Abrahim kaneevsky passed away
last year he was a de facto leader of
Claudius Royal
and it almost seems like with the
passing of Gershon it's like the end of
an era it's our last connection to the
godola Israel of yesteryear the godlam
of the previous era and RAV Gershon gave
Claud Israel a certain tranquility and
peace of mind because we were confident
in his pragmatic thoughtful quiet
steady leadership
and now yes
I want to share on this occasion
some of the
Gershon Edelstein specifically in the
area of Shalom bias
which he was renowned for
we've got schneiders once asked for
advice in Shalom bias and he says Shalom
bias
there's a very simple two-word formula
list
be silent and show respect
that's all there is that's the whole
thing be silent you don't always have to
answer you don't always have to say
something you don't always you don't
always have to respond you don't always
have to comment
this two-word formula says is the key to
Shalom bias and this is something that
we could say this is not only something
that he would say but this is something
that he would constantly say because
this is how he lived list
Nado Stein once spoke at nasifa for
um teachers and moras
regarding proper and you could just get
a sense for the cupboards and the
humility of RAV Gershon in the way he
introduced his speech he said if I'm
going to speak about that implicitly
means that there's something lacking
in the way is being administered because
if there wasn't what to correct then
there's nothing for me to speak about
so
for me to give the impression in front
of Robin or Morris that there's what to
be misakane that's like a pagia and the
kavoid of the how do we have a right to
publicly
get up and speak about what needs the
area of improvement
and that's a public affront
him but says with Gershon the seabor of
they're asking me they want to hear so
this is not criticism no this is like
what says
this is one of the kinyani
so you see the covered
and the anniversary
he's hesitant to speak about what needs
correction I mean it doesn't seem to be
rocket science that of course this is
something that always needs to be
elevated but nevertheless you're so
sensitive perhaps the rabbian would feel
a pagia kosher when they're covered
and with Goshen established
that the responsibility of Arabi is not
just to teach Torah but that the tamidam
should enjoy and get satisfaction out of
their learning he writes if the student
doesn't enjoy their learning it is
either impossible or very difficult for
them to continue
alone without enjoyment of learning
without an interest in the learning
will not do the job
it's too hard to continue to sit and be
diligent if there's no enjoyment and
masikos from the Torah and regression
said that
the truth is intrinsically if done right
of course a student will have enjoyment
when they learn we see from little
children that if they have the proper
rebbe they can learn simple things and
they'll enjoy reviewing again and again
and again and again
the problem though is as a child gets
older
there are competing things in this world
that
Vie for his enjoyment there are other
things that start giving enjoyment and
therefore the only itsa is to heighten
and to give Tommy them the tools to be
able to enjoy the learning to be able to
compete with the other things in this
world that also give the students
enjoyment
[Applause]
would say that the proper method of a
rebbe giving a Shear because every Shear
has three types of students it has
mitsuyanim it has average students and
it has a below average students
and he said a phenomenal principle and I
don't think this is observed and
certainly perhaps many are not aware of
this
and that is the level of a Shear should
be as follows
it should be appropriate for the highest
level in the sense that the smartest
students should be able to get the sheer
very easily with minimal effort contrary
perhaps the proper popular opinion that
you need to make the the stronger
students work hard no says Robert Garcia
the stronger students it should be
extremely easy for them that they should
be able to finish what the revi is
started off
and he seems to say the logic of that is
because they're used to things coming
easy for them it's going to be too hard
for them
if they're pushed too much
the average student has to be able to
understand the shear if not at this year
but they have to be able to get it at
least in the review of the Sheikh has
and the weaker students must feel that
they get at least something from this
year
so they have what to be happy about and
at least they could be something
and of course the rebbe has to encourage
the student the weakest students so that
they they don't give up hope
however if this year is on too high of a
level it's not good for anyone the
mitsuyan if they're gonna have to work
it's against their nature to have to
work like that the banani it's going to
be too painful they're not going to
understand and the khalash
they won't get anything out of it
regression would say over a story about
an eighth grader
and
who had didn't understand anything from
the share
but the review was a Pikachu so the
rabbi said look I'm going to give you a
special test
the regular test this kid could not
answer any other questions the Revy gave
a special test with one question that he
knew the students would be able to
answer and sir and sure enough the
student got the right answer soon got
100 on his test he felt good about it he
continued in this year
the the rebbe slowly cultivated the
student the next test he answered two
questions next test three questions the
next test four questions
until finally this the students were
streamlined
but Garrison would talk about Arabian
sixth grade who taught and he told over
to the students the Parish of the
bhartanura and they were all being very
successful they all enjoyed their
learning they were all being mats and
came in to give a fahr to the class and
he started to ask a question from the
Tyson and nobody knew the answer the
revident teacher
said don't feel bad why do you need to
teach the toy system
are you being matsuiak with the students
are the students enjoying their learning
so then your music is
if you didn't learn the mishnah with the
toy system
but the rabbi said the other rebe of the
other classes teaching Natasha siente
says of Gershon who says he should be
teaching the Thai don't measure what you
should do based on what other people are
doing recognize that if you're a being
with this method then you should
continue this method
sometimes regression would say rabayam
are afraid to say
that they're they made a mistake because
they don't want the students to know
they don't know something or maybe the
student knows more than them
Gershon says adaraba
it will only Elevate the esteem of the
rebbe in the eyes of the student if the
student sees the rebbe he has humility
and the rebbe is able to say I don't
know
no one ever lost out by saying I don't
know nobody ever lost out by giving a
transparent straightforward answer I
don't know
and then
we have gershner stand would say
that learning too many mafarsham takes
away from one's ability to enjoy the
simple straightforward chocolate of the
gemara he would talk about a man he knew
who learned
who learned in village and when he
became older he was able to sit and
learn just Gamora with Rashi says
Gershon the sheer clolly in the Yeshiva
is it's for Bali kishwan it's just for
ballet kishron but it's not the icker
learning thicker learning is regular
Simple Learning al-hadaf
and that is what the rabam should give
over to the Tami the importance of the
straightforward clear learning al-hada
and with Gershon would say
that even though in the MS a person is
measured based on their
but a person's
is not measured just by their level of
learning
would quote the
well-known
would quarrel amongst each other
and
you're arguing with me and learning how
to pass
how could you argue with me Rabbi hanina
said
if the Torah would be forgotten I would
restore the Torah with my pilpa I'm
sharper than you I'm smarter than you
how could you argue with me in halacha
foreign
with me I would ensure the toe would
never be forgotten
meaning even though Raphael was not as
sharp as Rebel khanina he would have
this that he would make sure the toe
would never be forgotten as the gemara
goes on to relate he would take five
students and teach them
and then the students would teach each
other what they learned student a who
learned boracious would teach the other
for boracious student B who learned
smites would teach the other shmite
students see who learned vayicro would
teach the others vayikra and so on and
so forth he would take another six
children and teach them all mishnayas
and then they would teach each other the
Seder that they learned
said you're arguing with me I would
ensure the Torah never be forgotten
Ino was sharper than he was on a higher
level of learning
so the question is who in fact is on a
higher level
you have to look to the end of the
gemara says
last night I saw abuse
I said to him where are you in Canada he
said and who is sitting by rabiani and
who is rabiani learning from and who's
learning by he was learning by rabriya
says of gershine
was on a lower level
thanina would be able to restore the
Torah bipolai and the gemara says
not any other category not any other
criteria
so then why was a higher level saysra of
Gershon because on a higher level of him
in homish and mishnah Mame
he was on a higher level than was
sharper
because Amita
will be more determined more than by
once purple and will be more determined
by mizak as harabim
and the progression would say well who
could be greater what is greater
than Arabian Yeshiva whose mazak has
so
it is said in the name of Jonas and
ibishes that when it said they can pass
away his madrigoys are now Hefner and
those who apply themselves
and those who assert themselves could be
kind of the madragos of this Sadiq and
this
to learn from the great legacy of gushan
Edelstein yage
for all of Claudius
foreign
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