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A Yom Kippur Prayer | Rabbi Nachum Binder
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Transcript
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The heiliger Satmar Rebbe
זכר צדיק וקדוש לברכה
was once asked,
Why is it that when
you address your Kehillah,
and especially at the Kol Nidrei Drasha,
standing at the threshold of the
Yom HaGadol HaKadosh v’HaNorah,
Yom HaKippurim,
why do you use that time
to give Mussar and תוכחה
to Yiddishe Kinder?
Wouldn't it be proper
that at these auspicious moments
you would extoll
the virtues of Klal Yisroel,
be Melamed Zchus on Klal Yisroel,
bring out the מעלות
and the Gadlus of Klal Yisroel?
And the Rebbe lovingly answered,
Mein Teire Kind,
you hear me when I'm facing
the Tzibbur and talking to them,
but before I do that,
I turn to the Aron Kodesh,
and I talk to the Ribono shel Olam.
And when I talk to the Ribono shel Olam,
that's exactly what I am doing.
מוריי ורבותיי,
please allow me for a few moments
to talk to the Ribono shel Olam.
Heiliger Bashefer,
in a short time, You will
look down at Your people
and You will see a nation of Mal’achim,
standing in בתי כנסיות and בתי מדרשות,
dressed in white, fasting,
being פרוש from הבלי עולם הזה,
crying and begging to You
for מחילה, סליחה וכפרה
and a good gebentsht yohr.
But Heiliger Bashefer,
that's not who we are.
We are human beings.
We are human beings
that You put in a world
that we are constantly faced
with a barrage of Nisyonos,
wherever and whenever we go,
whether it's walking on
the street to the Beis Medrash,
whether it's going to a grocery store,
to an office,
and yes, even in the
comfort of our own homes.
We live in a world
where we have constant
interaction with the Yetzer Hara.
And do You know what?
We're still fighting.
We're still growing.
We're still striving
and yearning to be Kadosh.
Heiliger Bashefer,
In תשפ”ה,
in a world that morality doesn't exist,
not only are we looking to be moral,
we're looking to be heilig.
We're much greater than Mal’achim.
We are human beings
who strive for Kedushah.
So heiliger Bashefer,
this Yom Kippur,
please answer our Tefillos.
כתבנו בספר חיים טובים
גאולה וישועה
פרנסה וכלכלה
זכויות
סליחה ומחילה
and yes, let this be the year
that together with all of Klal Yisroel,
we should be zoche
to ותחזינה עינינו בשובך לציון ברחמים.