A Vort From the Rebbe Parshas Shelach, Rabbi Leibel Schapiro - 5786

He worked from the Reb. In this week's parl we learn about the and there is the famous of and other memorial this mother especially from the explained this and how's it possible that the maragim that when they were sent they were sadikim and nevertheless they came back with such a bad report and they did the most terrible thing to tell the Eden that you can't go in and we can't fight the etc etc explains that really it came from a good idea, a wrong idea, but a good idea. They saw that we're living in the midb in the desert. You're not occupied in any gashmiki things. The food came the water was from the well of Miriam. They didn't have to get involved in all the gashmiki things. So they were constantly involved in they learning ding. They were connected to Hashem. When they came to they saw that there there's going to be a life of Gashmies. You're going to have to work in the field. You're going to have to do all the things. and it'll distract them from serving Hashem and they will have a descend in the level. So they said better let's stay in the mid why go and that's what they meant when they said that we saw that the land is it's a land that eats up its inhabitants in it means that there should be a lot of funerals they should be busy with the funerals so they shouldn't pay attention to them but they said we saw it's a edits it's a land that's a gashm is that eats up its inhabitant people will get swallowed and drowned into the gashm and that's That's why they decided not to go. It was wrong because they wanted they should go and they just said you do have a kayak to overcome but they felt that it's better not to it was wrong and until they came down very low in their mad but we understand how it happened by started off by a mistake and it turned out into terrible things but one thing is still not clear. One of the things they said is we can go up because he's stronger than him. What does it mean he's stronger than him? Says means they said it concerning the above which means they said it concerning the one above that what they said is that they thean are stronger than the what does that mean? How could they fall so low to not believe in the so of in different places it's explained what the is what they meant by it but once the gave another point another way to explain it according to this Russia doesn't say that they said it that they said it seems to be that way that the Russia says clap When they said it means he's strong. They the nations there are stronger than him. Who's the butb says thehat is different. It doesn't say. They didn't mean stronger than what they meant was in the Eid. There are many levels in every Eid. What's the highest level of Eid? is in the sh and that's what they meant to say concerning the highest level of which is in the sh they said they are stronger which means the and all the things the gashmas things are stronger than what the provides and that's what they said they saw there that all the gash is there and that's stronger than the of a person because that's in front of your eyes which reminds me the rebb didn't say this but reminds me the verb And I think the Reb once mentioned that but I'm not sure that the said to the used to do that a lot of times talk to the I don't know why you complain against your children against the Eden if you would have taken all the that you give us including the and all the if you would put that in front of our eyes that we would see what it is and all the ty is of a haz of this world you would put into a safer that means we have to learn that there's such a thing as a ta etc etc then you could complain why don't we do the why do we follow the what you did is the opposite all the you put into a you put into a we have to believe it we have to learn about it but we don't see it the you put in front of our eyes and we see all these things all these things we don't learn about it. We see it. So obviously it would be easier to do the ty and you're still complaining there. It's a miracle almost that we don't follow the gashmis and we follow the but that's the of what the said where the explains they said that the gashm is you come to you involve the is stronger than the mila than the higher level of the neil is there but it's not something that's tangible that's real in our eyes doesn't seem real it's something that we learn about we believe but the gashm we see in front of our eyes and that's what they said that the the the gosh and the things and the ty are stronger than the mila which is the nefik that we have and that's what they're not against the abish they didn't think it was stronger than the abishek what they meant was stronger than what the neikis gives a person the truth is it's wrong because the gives the kayak and gives the kayak to the nish that were able to overcome all the ty etc etc so they were wrong and they went against the abish but what they said was that the Gashmi is stronger than the milah which is the mile of which is and will never overcome it and from that it turned out that they went against what wanted them to do to go to but like KV and Yeshua said no we are able to go and we're able to conquer them what they meant was yes we have a of the we're able to conquer and overcome all the tus and get close to Hashem and it'll even higher than in the midbour that even though we have obstacles and nevertheless we overcome it and we do what Hashem wants.