A Vort From the Rebbe Parshas Korach, Rabbi Leibel Schapiro - 5786

a on this week's par in connection to gimmos in we learn that complained against why are you guys making yourself bigger that all the Eden are holy all the Eden are the same why do you make yourself greater and one of the things that he claimed why is the king god and then later when they made a benazil the head one of the groups in Sh Ley why he thinks he thought he had to do it but this was all this time it's all based on why are you guys making yourself special says to say that brought down in the tus that the of the of came after the story of the maragim the asks why did kak wait with his argument till after the maraglim the maragma came back on tishab so it happened tishabove But Adam was made a kangel and this whole thing happened in the beginning of even though was a little later appointed but still right in the beginning a few months before the maragim why didn't argue and come with why are you guys making self greater than everybody else why didn't right away as soon as was appointed king from New Zealand was appointed his job why did he wait till after and reb explains as it follows we learn that what was the time of the maraglin it started over something good wrong but something like they thought was a positive thing in the midbar they Eden didn't have to work didn't have to get involved in Gashmir they didn't have to plow and plant to get food they got the m the water came from the well of Miriam even clothes grew with on on the people didn't even have to clean it the clouds cleaned their clothes what did they do constantly all day they learned and in their mind they were dovete they connected they came to they saw what's going to happen there have get involved in Kashmir and they didn't want to go there. It was wrong because Hashem doesn't want that. Hashem wants the Kashmir. wants the physical act of the mitzvah and getting involved in Gashmis and bringing elk's godliness into the is the wants after this happened after the maragland was shown wrong now came with the titan he said if the would be the most important part the intellectual part of the mitzvah etc etc the cavanas etc we understand some people are greater not everyone is the same some people understand it better some people have deeper cavanas So we understand that you guys are greater. So therefore you deserve to be the leaders but now that you came after you proved that the main thing is and that's why the were wrong. Now he says if so then why are you greater all the are holy because when it comes to the all the same the film that put on and the film that the simple ye puts on is the same. The difference could be in the kavon and understanding the reasons of the mitzvah the mitzvah all the deep but the mis the that's the all the same that's when he came to say after he saw what happened by the now he came with this and he said why are you guys make yourself great is the and the we're all the same why was wrong the reason he was wrong is because it's true but nevertheless the other things are also so important. It's very important to have the proper cavonas. It's very important to have so to speak the mitzvah shine. And the way the mitzvah shine is when you have the proper understanding and the properness says when it says inhim mitzvah are called means good actions. He says they shine and in order for the mitzvah to shine you do have to have the properness and that's also important. And the motion that's given is when you have a diamond. Diamond is the most important part is that there is a diamond and it has the greatest value. But imagine if a diamond is covered with dirt and it doesn't shine. It doesn't accomplish what it's supposed to even though the diamond is there and you have it. Same thing with mitzvah. You have mitzvah and you have the gashm and that's the most important thing and you can't say we could avoid it like the moragum wanted and that's why the moragum were wrong. the same thing you also have to have the you have to have the great things and that there is like a difference and that's the concept of not and all the leaders that they not tell us the mitzvah mitzvah you have in the you could learn and you could do mitzvah learn just simply just learn a simple shot what they do is they bring out the depth of the mitzvah they bring out the the feeling you're supposed to have today that comes along with it and that's why we need a and that's connected to gimmos gimmul of the reb that's the job of the reb by the reb it's not only till that's what the rebb did bring out within and yedl understanding the feeling towards comes along with the mitzvah but even now after gimmos he still is mashia from shmayim all the like before that we should be able to do everything with a deeper feeling that besides the mitzvah the micer, but we also have the light that goes along with the mitzvah.