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A Tzaddik's Inner Goy | Rabbi Yussie Zakutinsky
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One of the great Chasidim
of the Ba’al HaTanya,
the first Lubavitcher Rebbe,
was a Chosid, a Tzaddik,
by the name of R’ Shmuel Munkis.
How did R’ Shmuel Munkis
meet the Ba’al HaTanya?
How did he become
a student of the Ba’al HaTanya?
So it was with the following story.
R’ Shmuel heard about the
greatness of the Ba’al HaTanya
and he wanted to go meet him.
So he travels to the city
of the Ba’al HaTanya
and he shows up 3:00 in the morning,
and he's walking through the streets.
He doesn't know which house
the Ba’al HaTanya lives in,
but he sees one house
that's lit up, that's light.
So he knocks on the door
and lo and behold,
it's the Ba’al HaTanya's house
and the Ba’al HaTanya opens the door.
Who are you?
So he says: My name is Shmuel from Munkis,
and I'm here to become a student of yours.
So the Ba’al HaTanya asked him,
How do you know that this was my house?
So he said that I saw that
this was the house that was lit up
and certainly that's
the house of a Tzaddik.
So the Ba’al HaTanya said to him,
How do you know
the house of a Tzaddik is lit up?
R’ Shmuel was quiet.
The Ba’al HaTanya says to him,
You know, I don't think this place is for you.
I think you should go back.
R’ Shmuel says: No, no, no.
I want to be by you, I want to learn by you,
I want to become an עבד השם,
I want you to show me the path.
Ba’al HaTanya says: No, it's not for you.
And they keep on going
back and forth like this,
until finally the Ba’al HaTanya
says: Listen, Shmuel,
if you don't listen to me,
if you keep on being stubborn like this
and standing by my door,
I'm going to get the Goy from inside
and I'm going to have the Goy throw you out.
So R’ Shmuel begins to cry
and he says: Rebbe,
my Goy is bigger than your Goy.
So the Ba’al HaTanya says:
Oh, if it's like that,
if that's the truth,
then come in.
You could become a student of mine.
What's the meaning of this story?
What the Ba’al HaTanya
was showing R’ Shmuel
was the following idea.
R’ Shmuel was coming with the assumption
is that what does it mean to be a Tzaddik?
A Tzaddik means
someone that's only light.
There's no challenges.
There's no problems.
There's no inner turmoil.
It's just lichtig. It's just light.
And that's how R’ Shmuel came to
approach the Ba’al HaTanya and he said,
I know it's your house
because your house is light.
And the Ba’al HaTanya said back to him,
Who says the house
of a Tzaddik is only light?
A Tzaddik doesn't mean
someone that's only light.
A Tzaddik means someone who's
struggling, who fights, who perseveres,
but knows that he struggles
Leshem Shomayim, for the sake of heaven.
And then the Ba’al HaTanya told him,
Not only if you don’t understand this,
you don't appreciate this,
I'm going to have my Goy kick you out.
Because even in the house of a Tzaddik
there's also a Yetzer Hara.
Even Tzaddikim have Yetzer Haras.
And then R’ Shmuel said:
Oh, my Goy is bigger than your Goy,
and that's why I need to come in,
that's why I need learn with you,
in other words, to learn
how to deal with my Yetzer Hara.
Says the Ba’al HaTanya:
Oh, if that's what you realized now,
that the עניין of being a Tzaddik
is not to lose that battle
and not to disengage from that fight,
but it's to appreciate
the significance of that struggle
that we have with the Yetzer Hara,
if so, in that case,
then come on in,
and this is the place for you.
That's what it means to be a Tzaddik.
A Tzaddik doesn't mean someone
that doesn't have a Yetzer,
that doesn't have struggles.
A Tzaddik is someone that understands
that the struggles that they're going through
is in order to bring out from them
strength that they otherwise
would not realize they had.
And that's what a Tzaddik is.
The more we strengthen ourselves
with that Emunah, with that strength,
to realize that a Tzaddik’s house
also is sometimes dark,
and a Tzaddik’s house
also sometimes has a Goy inside,
but that's what makes him a Tzaddik,
by his struggling with that
and dealing with that,
then we’ll be able to find
the strength ourselves
and to become the Tzaddikim
that, B’ezras Hashem,
the Ribbono shel Olam wants
and knows that we will become.