Transcript
Auto-generated transcript. Not time-synced to the video.
okay
good evening welcome everybody
we are speaking tonight about a man's
role
in
marriage
what's a man's role in marriage okay
so
first of all
before i
get into the nitty-gritty
i want to make a comment
and that is
that
in the past
i have been very careful
about
speaking about certain things
where i'm being recorded and those words
can find their way
to those to whom it was not intended
and
i'm
going to
deviate from that policy tonight we'll
see if i
if i think better of it afterward but
for now this is my plan i'm going to do
something i don't normally do which is
have the conversation i would have
if we weren't being recorded and i'm
going to tell you why
i'm going to tell you why
because if you're here live you're
watching it on zoom
if you're watching it recording and on a
recording you're watching it on youtube
and that means if you're already
at those places with that access
then there's a whole lot of other stuff
that you
are
exposed to as well
and
just like
you have to exercise some discretion
and
self-control not to click on something
or continue watching something that
youtube suggests to you that's
inappropriate
so too if you're on this class right now
and this isn't for you
if if you're not
a married man
married and a man then it's not for you
so we're suggesting we're asking that
you exercise some discretion some
self-control
and
don't continue this is not for you
now if you're not going to listen to me
and you're going to continue anyway
well you have the whole youtube to
explore with that same lack of
self-control and discretion so
if that's where you're at right now
then
maybe it's better
that you hear these things from me
then you hear them
from somewhere else so that's basically
where i'm at
um i'm
doing things differently than i've done
it in the past
i think it's a little bit of a different
world today i think that today bahram
are exposed to a whole lot of stuff that
we were never exposed to
my uh 22nd wedding anniversary was
yesterday mazel tov to my wife for
making it
um
to that point
she she stayed alive to that point
um
huff base or derision tough
i'm telling you when i was
a bucker
we did not have
exposure the way that the bakram today
have
so i'm just sort of recognizing the
reality and i'm going to say that i'm
going to talk about the stuff that we
need to talk about
and i'm sorry if that ruffles any
feathers
i can virtually guarantee
that nobody's gonna hear anything
inappropriate for me
uh for the first time
anything that you hear that you
shouldn't hear because you shouldn't be
watching this because you disregarded my
my warning at the beginning
you've
already heard
from other sources that are not speaking
in a context of yiddish and kedusha so
did i say enough of a disclaimer i hope
so all right so that is my disclaimer
all right
so let's
i'm going to take your questions and i
have some of your questions
but before i do that i want to ask a
question how about that
i'm going to ask a question
here's my question
has a whole
side of himself
that he has no
kosher way of expressing
and
without belaboring the point let's just
say that there's a great deal of
uh
avoiding
that
aspect of human nature
for all the years that you are single
and then
one day
mazel tov
you're
married you're a married man
and that
side of yourself suddenly has
a way of being expressed and not only
has a way of being expressed
it has
a way of being expressed
as a mitzvah in a context of kedusha
so now
in one day in one moment
you say
harayat mikudashis
and something that went from being
absolute
prohibited absolute off-limits absolute
out of sight out of mind
avoid at all costs
has now flipped in one moment
to being
a major part of your life
so that that alone will give you
whiplash
that that kaphakelah that that uh that
slingshot there
but
the question is
when you make that transition from
baker to younger man
from a single person
to a husband
how does it work exactly explain it to
me
that something that was
so
prohibited so uh
so
fraught with with spiritual danger
so uh connected to
to impurity and and and
and sin and i'm using scary words but
i'm using them for a reason let's let's
just say it as it is we know
that falling in to this area can drag a
person to
to the depths so how does that same
thing in one instant
flip around and become become holy it's
it's
it's wild explain that to me how it just
takes a 180 and becomes the opposite now
it's holy and it's spiritual and it's
the the holy of holies kedishakardashim
and it's it's like kruvim and it's it's
hashem and the jewish people and it's
here
and it's beautiful
pristine
so one minute ago
it was
like how did that happen
and i think that this question i'm not
asking this
as a philosophical question
because i think that this question
troubles
a lot of younger light not that they
articulate the question the way that i
am
but that
the lack of an answer to this question
is causing problems whether people know
how to formulate this question or not
and
what i want to try to do
is
explore a little bit about
what changes
from before the hasanah to after the
khasna
vis-a-vis our own relationship
with
our own i'm going to use the word once
human sexuality
use the word once that's it i don't have
to use it again
but that's what i'm speaking about
i'm speaking about
the
desire that hashem implanted
within the human psyche
to
to search for completion
through bonding with one's other half
how do we suddenly make that transition
where that becomes a super important
part of our lives when we just got 25
years of practice i was 25 i got married
25 years of practice completely
suppressing that and pretending like we
don't have those urges even though we
know they're human urges and that of
course they come up and
you know
zion of of tanya when the altar rabbit
talks about people having
that
distracting thoughts so he says
he actually the one example he gives are
erratic thoughts and he actually says of
of a permissible nature being beheaded
or of a
prohibited nature meaning to say when
the altar wants to give an example of
the kinds of things that pop up in our
mind that's the first example that he
gives because it's it's a universal
struggle so we we have this struggle for
25 years or however long it is where
we're constantly trying to suppress that
you know like when you go to the uh the
arcade and you have the whack-a-mole
game where you're hitting the the little
gophers pop-up you gotta hit them down
you have the maxillazorda bounty hit it
down hit it down okay and then it
becomes
a mitzvah
how do you handle that what do you have
to flip
in your mind in order to to
handle that transition
okay
so i'm gonna tell you like this
let's talk a little mashiba macabre oh i
know you can say i'm a cobble i heard
mushmere macabre i understand i should
be a cowboy i heard it so many times
okay
uh you can hear it again
but i'm going to speak about my spirit
kabul
in a little bit of a uh
maybe a different way
what is a mashpia and what's a macabre
so we often translate mushby and makable
as a giver
and a recipient
giver and recipient
should
it's actually not such a helpful
translation because it's not accurate
because
if you look at any true mashpiya makaba
relationship
the mekabol ends up giving back to the
mashpiyya more than the mashpiya gave to
the mecabul in the first place
you know that's the difference between
a macabre and a click keyboard
clickible is a receptacle not a
recipient
receptacle means you know uh put your
keys in the in the in the ashtray and
then when you need to finally i take
your keys back out they're the same keys
that you put there
oh yeah i don't know you put some water
in a cup
and you come back later and you find the
same water that you put in the cup right
when you have a clean cable you just
have a receptacle so whatever you put in
the receptacles what you take back out
later
a mecabul is whatever you put in the
mecabo you wait you come back later and
you take back more in fact not only more
but disproportionately more classic
example of that is the seed
being placed in the ground and you come
back and you find a tree
and the tree grows fruits
for infinite generations in potential
like they say
anyone can count the seeds in an apple
but only hashem can count the apples in
a seed
because there are infinite apples in a
seed but in order for the infinite
apples to come out of the seed
so the seed has to be placed in the
ground the ground
hakomi no offer like
the wisest of all men said everything's
from the earth everything's from the
from the soil the soil's malhouse so
she's a macabre what does she do she
receives but she gives back much much
more than what she got
or you know you look at the
[Music]
six work days and shabbos
so also six work days give to shabbos
that's right so if you don't
get ready for shabbos during the six
work days you you don't have what to eat
on showers you don't go work and make
money so you can go shopping and buy
food and cook and bake and do everything
to prepare so then shabbos comes in
lamitas malachi sarah sir i didn't put a
trolling done let me put the shoulder in
there you can't
so shabbos only has what she gets from
the six work days
which makes her sound very passive
and weak
which is by the way the biggest
misunderstanding about femininity
because if you only understand half of
what a macabre is you think a macabre's
a loser because she's dependent
she can't even make her own potato cocoa
shabbos in order for there to be potato
cook on shabbat she has to get it from
sunday monday tuesday wednesday thursday
friday
she can't make her own potato
but that's only half a femininity that's
only half of
being a macabre what's the other half
like we're saying that what she takes
she ends up developing
and giving back just proportionally more
so the six workdays give shabbos a
potato kogal she takes a potato cuggle
and she turns that into shabbos
rest and connection
and recalibration of our purpose here in
the world
yes
i have to pretend that i'm benching yes
something
far more valuable than a potato google
can tell you that far more valuable than
trolling
you have to make the potato coke go on
the weekday to give to shabbos but then
what shabbos gives back
is incomparably greater okay and and
that's the truth with every mash be a
macabre relationship teacher and student
right teacher and student
so on one hand the teacher has to give
the student the teacher doesn't start
talking then what are we going to talk
about
but
when the a real student a real talmud
who's in a cobble
absorbs from the teacher it's
in the teacher
greater insight that he would never have
gotten on his own he wouldn't have
gotten it on his own so who who's the
real who's the real giver
or uh
sacral and and and dibor
say helen dibor like when you need when
you have an idea and you don't
understand it fully
so you need to speak it out so you take
the cycle the intellect and you start
speaking you know i'm just thinking out
loud like we say and when you start to
verbal verbally articulate something so
you end up understanding it better
so hold on a second deborah is a total
macabre because if you don't have
information to speak about then there's
nothing there's no words
so deborah is them kabul and yet
seiko ends up receiving from dibor
because when you speak it out you end up
getting back insights you would never
have gotten if you didn't speak it same
thing with middles and deeper by the way
that uh
when you have an emotion let's say
and uh you feel something
and you realize you're feeling something
and you say oh i gotta stop talking or
i'm gonna i'm gonna cry i'm gonna break
down
and then you stop talking and then you
you know like a real man i don't feel
like no i'm okay okay but let me ask you
a question
how come if you would continue speaking
you would start crying
it's interesting it's misbehaving cobble
because from one hand the divor is only
a mecabul it's only a channel
to express the emotion that you already
have
yet
it's when you speak the middle the
emotion through the divorce through the
speech that the emotion the original
emotion gets intensified so that if you
talk if you continue speaking
then you're gonna end up crying and if
you don't speak then you're not gonna
cry doesn't make sense if you feel sad
enough to cry then speaking or not
speaking shouldn't make the difference
and yet it does why because when you
take the emotion and you put it in
the the the vessel of speech the vessel
of speech doesn't just
transmit the the the emotion that was
placed in her she adds to it she
magnifies it she amplifies it and it
ends up coming out
much greater than how it was
given to her so every mesh pima cobble
relationship that you can describe is
like that
there is
a giver
and a recipient but the recipient is
also dynamic she is not passive she is
not passive which is the great
misunderstanding about femininity and to
the contrary actually
she is
an even bigger giver than him
and you want to talk about men and women
okay let's just start with the
biological which is indisputable
you know
the man what does he give i'm talking
about how babies are made what does the
man give to the woman
atipa
nothing so impressive
what does she give back
nine months later
your child
with a personality and a name
and a smile
that's that's called an infinite upgrade
that's not just a little upgrade that's
not even uh twice as good or 100 times
as good or even a million times as good
that's an infinite and infinite degree
of improvement
so that's mushroom a cup okay now
let's go back to our question
and uh as we're about to go back to our
question i want to remind everyone again
because i i said it at the very
beginning but i'm going to say it again
now
this is for
married men
both married and men if you're not
married you're not a man
you shouldn't be listening to this
and even if you think it will help you
um
i'm not so sure
and i will not take responsibility
if this information is not helpful to
you
if you are disregarding the warning here
right now
i fully understand i'm cognizant of the
fact that somebody may take this and
forward it to somebody else and again if
you have access
to this kind of stuff you have access to
things that are much more explicit
and uh that is the reality of the world
today
but i'm asking you to exercise a little
bit of self-discipline
and uh
at least for your own benefit
you should uh
you should know that this message
is not the same message
that would be
delivered to single men
and it's also not the same message that
would be delivered to women
and in fact for a woman to hear some of
the things that i'm going to tell the
men
could cause
the opposite of shalom bias
it could be weaponized god forbid
because i'm going to speak real
just between those guys
and i'm going to talk about what we got
to do as men
but it wouldn't be necessarily such a
good thing for a woman to hear these
things
and to start to
[Music]
uh
resent
that maybe her husband isn't living up
to the ideal just yet
who among us is living up to the ideal
but here i want to speak on lofty on a
lofty level and i do want to speak about
the ideal but i just don't uh i don't
want that used against anybody god
forbid
i don't want this used against anybody
we have to be able to feel safe as meant
to speak about what we're striving for
but it should never be used against us
to uh
to show us that we're not yet there
i think we all have a right to be works
in progress
and to admit that we have higher
standards than we are
currently able to achieve
so
i just hope everyone will take this
warning to heart
and uh do the right thing
okay
so
a mashpia and a mecabul yeah
a man is a giver
and a woman
is an even bigger giver
ayve
so then what is my identity
you told me i'm a mashbiya
okay i'm a giver
but now i looked into it and i just
found out that she's a giver too and in
fact
everything that i give her
she gives me back an upgraded version of
it she's always showing me up
she's always out doing me
but that's that's the relationship
between mashiva and mccobble so then
what what am i good for
anyway you know like what what what do
we need men for
what's my role what's my value here
i'm a giver but she's also a giver and
in fact she's an even bigger giver
so the answer to that question is yes it
is true
mccobbell ultimately is a bigger giver
than the meshbia
but the mashbia
is essential
and will always be needed
because the mashpiya
gives
first
the mashbia gives first
so a man is a giver and a woman's a
bigger giver
but the man is the first giver
he's got to be the first giver
and if he's not the first giver then
he's not a meshbia
and the whole cedric touchless gets
inverted
and that doesn't work for anyone
so let's talk about what that really
means
to be the first giver
maybe i'll start
on an emotional level
i won't jump right into intimacy
although i think we need to get to that
point
let's start on an emotional level
man comes home tired from his work day
maybe his wife was out working too you
know today
from families and how much money you
have to make to be middle class
so maybe there's
two people working full-time right so
he's not even uh
necessarily only the the the chief
breadwinner
but he comes home he's tired from his
day of work he sees his wife he goes
over to her
and
what does he want
what does he want from her he wants
comfort he wants i know i've come home
i've come home to my wife
this is
this is my safe place this is a place of
nurture
that's what that's what a woman is
and i go to her and i say the world has
beaten me up
please love me validate me
spread your warmth upon me and make me
feel all right now i don't speak like
that because i'm not a poet but you know
in so many words you come over
and uh you know you want to tell her
about your day and she should take your
side in every argument that you tell her
about
and uh
you want to complain and she should say
yes you work so hard it's so true
you're so good
we love you so much you're such a
wonderful tati
or maybe even not to jump into the
intimacy stuff but you want physical
affection
maybe that's the comfort that you're
looking for
but the point is you walk through the
door
and you're looking for
your wife to soothe you
and
why wouldn't you expect that you know
the first woman that you knew well
if you had a healthy relationship with
your mother
that's what the first woman
that you were close to did
she was there to soothe you and comfort
you
i mean so that's our paradigm for
femininity
but if you stop stop freeze frame pause
think about it
i just walked through the door
with all my emotional needs
on my sleeve
looking for my wife to be my comfort
am i walking through the door as meshpia
or as macabul
am i walking through the door as a giver
or a receiver
i mean it's clear i've come to receive
i've come to receive
and it's clear
that that's against my nature
and it's bound for failure and
frustration
even if i don't know why i keep getting
upset and disappointed but if i'm
fighting my nature i'm fighting the
existential reality of husband and wife
being mushri and macabre
there's no way i'm going to succeed
and everyone ends up
feeling unsatisfied and not even
necessarily knowing why
and a lot of men will complain and
they'll say but what about me i work
hard i just want a little bit of love
acknowledgement approval affection
what about me
and the answer is
you're right
but you have to know how much biamacabal
works
she'll give to you
in fact
she'll give you more
than you could ever give to her because
a macabre is actually a greater giver
than a mashfield
but you have to give first
you have to give first
you walk through that door and fill her
up
with no expectation or concern
for getting anything back
walk through the door
and initiate the flow
of giving
all the direction of the energy should
all become going outward
what does that mean you walk through the
door
as
tired as you are as beaten up by the
world as you are as much as you feel
that you have unmet emotional needs or
even you feel emotionally depleted
because of all the interactions outside
of the house which took away energy and
you feel like you need to refill don't
refill yourself refill her
i can't i have nothing i have nothing
you do
because you're also a wife
jewish men are also wives
hashem is our husband
he's armasbia we're his mecabul and
incidentally yes we give him back more
than he gives us
he creates a world but we give him adida
in him
we can talk about that later i don't
want to break the flow over here
receive from hashem
hashem is empowering you you're a
husband this is your mitzvah you have a
nissimus kayak for this and you're built
for it too because in your relationship
with your wife you are the man you are
the meshbeer and give just give give
give give give give
and you say well how much how much
giving i mean i'm gonna sit there and
i'm gonna just let her talk and talk and
talk and talk she'll never she never
gets filled up i i i can tell you
because i i sit there for half an hour
and she just she's she still knocks at
us i sit there for an hour she's not
satisfied okay so
not trying to make a joke but
if this thing
is on the table
the clock didn't start ticking yet the
iphone here if the smartphone's on the
table
the clock
how can you tell me that you're giving
to her and you're filling her up
when you're when your device is dinging
no giving to her filling her up means
she's your focus you know how people
talk about
this is supposedly for laboratories so
i'll use uh inside baseball references
uh this class was marketed for
laboratories i don't know who's actually
gonna watch it but uh you know how
people talk about who people had
and how they're
it's very common you'll hear people say
you know i know the baba chidaba was so
busy he had so much going on
and yet when i was in the devil's room i
felt like i was the only person alive
i felt like
he was completely present with me
okay so that's what it means focus
that's what it means
being there for somebody
and
you walk through the door and you fill
her up
and it doesn't take forever if you stay
focused on her if there's a quality of
time then the quantity of time will also
eventually
click in
and she'll feel satisfied she'll feel
filled up
you will have emotionally impregnated
her
and it doesn't take nine months for this
baby to be born because this is like a
little micro impregnation
what happens is
she's ready to give you back
in the form of that nurturing that you
seek
but if you walk through the door and you
try to be the first receiver instead of
the first giver and take it from her
what have you done
you've actually turned yourself into
the mccobble you've turned yourself into
the feminine party in the relationship
you're trying to get pregnant
and it won't work
you don't have the parts i'm not talking
biological here i'm talking emotionally
and spiritually you can't get pregnant
so you want her to be the initial giver
when you walk through the door feeling
emotionally needy
but she can't impregnate you you can
only impregnate her
so what happens when we reverse mashpia
and macabul and we try to make the
mccobble the first giver
when we try to make her give before
she's been filled up
everyone fails and everyone gets
disappointed because you took the whole
cedar esthaus list the whole system the
way hashem set things up how to flow and
you inverted it
so that now what za is supposed to be
macabre from malchus
so we'll be ultimately my couple from
malchus and ultimately malchus is casser
and and and and and is asia's highla
teres byla she's the crown
but
that's after the process of unification
where zorg comes to maurice as a
selfless giver and impregnates her then
after gestation and and and nurturing
what he gave her she can turn around
after a process of development and give
it back to him in an upgraded fashion
which is infinitely greater than what
she received at first
and then yes then she is the giver and
she is actually kessar and she's a
terrace violet
but it's the culmination of a process
it's the culmination of a process that's
why shabbos which is feminist safe might
shove a trilo
yeah that's true conceptually it's all
about what maurice is going to do
but uh procedurally
that's not how it works
you have to respect the process
you want to hear a joke backwards
okay start laughing
that's not respecting the process to
hear a joke backwards start laughing you
laugh first and then i'll tell you the
joke doesn't work that way okay so you
can't walk through the door
and take from her
you've got to walk through the door and
invest in her
and then she'll give you back
incomparably more than what you invested
and i don't mean investing in a crass
way where you're doing it for the payoff
obviously not i mean you're doing it for
fun and for free altruistically
but the side benefit is yes it ends up
being very profitable for everyone
involved because she also wants to be a
nurturer
but
you can't
make her be michal shabas
you understand what i mean by that when
i say you can't make her be mahalo
shabbas
the six days of work which are masculine
have to prepare and give to shabbos the
raw materials she needs
in order to turn those raw materials
into something incomparably greater
so in this case the raw materials are
baking
the kugel that we spoke about before
if the six workdays didn't want to make
kugel they said you know what
let shabbos make kogu
that's called khil shabbas making a coco
on shabbos is called hill shabbos
making malchus or the macabre
provide the raw materials
that were supposed to be provided by the
mashbia
is a form of desecrating the shabbos or
desecrating the feminine or desecrating
the sanctity
of the macabre
we don't want kill shabbas
we want shabbos to be able to receive
the best that the six workdays can
provide for her
and then she'll take all that and turn
it into something wonderfully greater
than what she got
okay
so now
let's talk about intimacy
let's let's get into it
and i see there are questions in the
chat which i'll look at but uh not just
yet
not just yet
you know
um
the gemada speaks about
a concept
of a man
forcing his wife
what it calls over there it's
interesting the the modern era
says to do a dvar mitzvah and it means
conjugal rights
so it's it's a var mitzvah right it's a
good thing
but it says that um
you shouldn't force her and if he does
not good things come from it
also speaks about it in uh
in uh kalarapsi also in the modern
arabian
it's uh
you're not allowed
to force your wife
to be intimate
it's interesting because i
i heard recently people discussing the
idea of consent
and whether or not that's just
pc tripe
and especially consent within marriage
well
uh yeah there is a concept in plato
because i'll do speak about the idea
that
there's such a thing called consent
it's not a
criminal discussion here that's not what
we're talking about we're talking about
is
the proper
functioning of mashpia and mecabul
and
how can a giver
be a giver
when he's taking
you can't be
so if you're forcing
your wife to be intimate
are you giving her intimacy or are you
trying to take it from her in which case
it's not intimate at all
and you're not a meshbia at all
see here's the thing
remember i said at the beginning
that for
all those years we had to repress
that side of ourselves
and then all of a sudden the floodgates
open and now it's off to the races
and i asked how can we do that how can
we flip 180 degrees and just go from one
extreme to the up to the other to the
opposite
and it was really a trick question
because the answer is we don't we don't
go from one extreme to the other
it really never changes
it wasn't human sexuality
that was evil it was never evil
and he didn't suddenly become holy
on the day of the wedding it was always
holy
what was evil
what's clipper and those who learned
tanya know this
the clip is say have have give me give
me give me give me give me give me
kedusha is bottle that means it is
surrendered it says reporting for duty
sir that's kedusha
kadusha is i'm here to do
whatever the job calls for
klippa is
what's in it for me
so it was never that
human sexuality was good or bad it's the
giving and taking
are what is holy or sitra
happens to be
that when you're a single man
there's absolutely no way to use your
sexuality as a giver
there's no
there's no place to give to
there's no recipient to receive
so therefore
it has no place in your life
and if you do
as a single man
express
that
aspect of human nature
it by definition
will be in a selfish
manner of taking
because there's no way to give because
there's no recipient
it will always be selfish it will always
be taking
when
somebody when a man
looks where he shouldn't look
and has pleasure from what he sees
is he giving or is he taking
whether he's looking at pixels
on a screen
or he's looking at a real person on the
street
don't tell me he's giving anything
no he's taking he's taking
and that's what's
unnatural
and unhealthy for us
we're mushp and we're meant to be givers
and now we're going around taking
let's set aside intimacy for a second
let's talk about something more powerful
something less emotionally charged
let's talk about the said of that
you guys like kabbalah right
daemon
four levels
of creation so you have the inanimate
the vegetative the animal and the human
so you know if a person eats a piece of
steak with animal
lust he just gobbles it down for the
physical pleasure of it
it's a degradation to that animal that
died for that experience
which is why the gemara actually says
that an amaha audit shouldn't eat meat
somebody who's crass somebody who's
physical audits means physicality
so he won't be able to take the energy
from the animal and
repurpose it and elevate it so it's
actually it's a urethra it's a
degradation for that soul of that animal
because really the human being wasn't
supposed to take from the animal he's
supposed to give to the animal when a
human being eats meat it's supposed to
be an act of giving and if it's not an
act of giving don't eat meat
and really the same thing with
vegetation when you eat brussels sprouts
you're not supposed to take from them
you're supposed to give to them
don't eat brussels sprouts just because
they're geshmak
well in that case it's not such an
associate but
maybe somebody likes brussels sprouts
anyways but eat the brussels sprouts
because they give you calories that you
can use to dive and to learn to do
mitzvahs in which case you're a giver
you're giving an alia to the energy in
the brussels sprouts because now they
become mitzvah brussels sprouts
starving brussels sprouts
learning brussels sprouts
whereas before they were just clipas
noiga
now they're kidosha so you gave it an
alia that it couldn't do for itself
so not to compare a woman to a brussels
sprout but
to compare uh
intimacy to eating yeah it's very
similar
you can eat in a selfish way where
you're taking from the food in which
case
you have inverted cedar establish you've
reversed the flow of energy the way it's
supposed to go because you're supposed
to be giving an aliyah to the food you
eat not taking pleasure from it
and the same thing with intimacy
you're the mashbiya you're supposed to
be giving something to her not taking
something from her
so here's the thing
when you're a single man the only way
that
the
sexual urge that is naturally human
beings can express itself in your life
is in a selfish manner
there is no selflessness there's no
selfless sexual act for a single man
other than abstinence and chastity and
and not thinking about it
but there's no active way to be selfless
because there's there's there's no
forum
to give to i mean there's there's no
mcabel there's no mecabul
so
what happens though
is
that a young man a single man
all of a sudden he gets married
and in his mind and i see this over and
over and over and over again
he flips the switch that now
everything that i wasn't allowed to take
before
and so either i resisted taking it
because it was not permissible or god
forbid i was initial and i took it but i
felt guilty about it
but now i can take with impunity
they took the lock off of the candy
store and i can go into the candy store
and i can grab whatever i want
first of all
i want to talk about that in two levels
practical and spiritual but they're the
same thing
on a practical level do you think that's
the formula for
shalom bias
that all of a sudden you're a kid in the
candy store and she's the candy store
she's going to feel cherished and
respected
she's going to feel safe
and by the way just remember men and
women are different not just emotionally
but even physically and for a woman
safety emotional safety is an incredibly
huge part of intimacy
for us emotionally and biologically for
reasons i'm not going to be that
explicit to explain
but go figure it out
nobody's encroaching on our territory
and by the way one of the the greatest
uh wounds
that we can experience as men is when
somebody sexually encroaches on our
territory
if you understand what i'm describing
so
safety for a woman is incredibly
important the fact she feels she feels
secure
to be able to allow something
into her
and more
and
we take for granted
that uh
you know physical urges or physical
urges which to some extent they are and
for a while you can get by just on the
fact that
you know the newlywed thing and people
are interested in something that's new
and the next obamas enjoys it for a
while you can get by on that but it
doesn't make it any less insulting to
her and i don't mean she's being
insulted on the principle of the matter
that she chooses to be insulted no i
mean existentially it's unavoidable
she's being used right now how is she
not going to feel used up when she's
literally being used
so that's the practical level on the
spiritual level i'm talking about the
problem of bursting into the candy store
and looting
on the spiritual level you tell me
mashbiya
how's that working are you a mashbiya
when you're running into the candy store
and looting
how are you a giver
you're you're you're you're
invested in out of control taking at
that point you're just taking you're
gobbling consuming you're a consumer
so here's what i want to try to explain
to you
you know what makes pornography such an
avla
is that you can only consume it
it's impossible to be a giver
there's nothing to give to
you're just taking
well you tell me now
the moment you get married now
now your wife becomes the substitute for
the pornography now you can just take
from her
so before you weren't allowed
and now
they took the lock off the candy store
go ahead and loot
tell me how
safe she's gonna feel tell me how
respected she's going to feel and tell
me mashpia
how true to your essence and your
spiritual identity are you going to feel
as a looter and a taker
when that's not who you
are meant to be and that's not how you
were built you were meant to be a
mashbeer you were meant to be a giver
so i mean you can talk to me about the
levels in in induration
and that if a man knows that he's going
to sin so it's better that he should
cohabit with his wife than to do an
aveda
and you're you're right that's true
that's true okay
but that's the lowest level
that's the lowest level yeah it's better
than doing the aveda
can we not agree
it's
just
a different version of the same old
stuff that wasn't healthy when you were
a baker
okay so
you want to ask me hilatically black and
white first of all not a rav and i'm not
asking her questions now or at any point
but if you want to one halakhah question
you can ask me is it us or is it right
it's mother
but is that the only yardstick
is that the only uh
[Music]
is that the only criterion
so is it better to be with your wife
than to do an evader
yeah
but
woe is to us
if
the reason
for
for marital intimacy
becomes
that i wanted to take in a totally user
way instead i'll take in this way
okay so it's better yes it's better
but we can do
a lot better than that
what changes
when you get married
is that all of a sudden you have a brand
new opportunity to be a giver
in this area of your life you have this
part of your personality and i keep i
keep calling it a part of a personality
it's actually incorrect because
according to hasidis it's not it's not a
part of your personality it's actually
the essence of your personality actually
the the human desire
for
reunion with our other half is actually
it comes from atsum hanefish it's the
deepest part of our soul
so it's not just
an aspect of our selfhood that was
repressed for all those years it's
really in a certain way the deepest
deepest essence of who we are which we
had to sort of put a lid on for all
those years and now all of a sudden we
have an opportunity to be givers from
the essence to truly give from that
deepest part of ourselves but don't make
that mistake and think oh before the
problem was it was us
and now it's
so all the things that i wanted to
indulge in before as a selfish
obsessed consumer
now i can finally do it
okay it may or may not be motor but
let's say it even is muthur like i was
saying before i'm not getting into the
halacha let's say it's mother that i've
told you
okay yeah i guess you could do it
but don't tell me that that's gonna be
fulfilling
to you or to her
don't tell me that's gonna bring peace
don't tell me that
you're gonna feel
that that's
a brand new spiritual vista that's
opened up in your life
a new opportunity to connect to hashem
that you didn't have before
no you're just going to say it's a new
thrill that i had to repress and now i
don't have to repress it anymore
so this is what i want you to understand
the difference between being single and
being married
is that when you were single there was
no way to give
intimately when you're married you can
finally do your schlichtas in this world
and now you can give intimately
but you have to give
you have to
give and yes we know how much via
makable work whatever you put into her
you end up getting
disproportionately more back yeah yeah
we know that we know that we know that
that's how a macabre works we told you
that from the beginning
meshbee is a giver macabre's an even
bigger giver yeah we know that but
that's not why you do it it's not why
you do it it's not with a husband it's
not
the paneer you do it because that's who
you are
that's how you were built
you were built to be a giver
especially
in your intimate life
i i'll ask you a question
the mitzvah that a younger man has
the mitzvah of being intimate with his
wife
is that a mitzvah mitzvos
what does it have to do with anything
such a technicality
well it makes a big difference
i think a lot of jingle i think it's but
think it's a mitzvah they think it's uh
it's a positive commandment
something you have to do
and in fact not only you have to do it
but call hamada
more and more and more and more because
now i'm married right now it's a mitzvah
it's a different kind of a mitzvah it's
a lysa
do not diminish her aina
why is that such an important concept
the mitzvah isn't to be intimate with
your wife
very important
the mitzvah is not to withhold intimacy
from her
well guys get off of zoom what are you
doing here you're withholding intimacy
from your wife now you can't work you
can't learn
you can't eat you can't do anything okay
so obviously that's
it's not shot so so
let me ask you another lambda shiloh
here what is the khalas of the isser
in other words it's like you're not
allowed to eat comments on pesach okay
but
when are you not allowed to eat comments
on facebook when it's basic right you're
not allowed to do my luck on chops what
when it chops okay fine so for something
like that i understand there's a certain
time that it becomes an issue
but sometimes an issue is called because
of a condition
certain scenarios
converge
to create the conditions of an issue
where now if you don't do something
you're going to be over
so now you your bull and your donkey are
suddenly saddled up under one yoke
to pull one plow
that's an issue so you gotta
take the yolk off or however it's done
i'm not a farmer
so when would you be either
on this live of do not diminish her
conjugal rights
you're going to tell me about donkey
drivers and sailors and camel drivers
yeah those are the that's the schedule
but i'm saying other than the schedule
when she wants
it's it's such a world of difference the
mitzvah isn't to give it to her the
mitzvah is not to withhold it from her
but withholding it
is entirely defined by her desire for it
so in other words when do you have a
mitzvah when she wants it
now yes i understand the lowest level of
the kavona's gracious kohma that if
you're going to do an aveda anyway so
then it's better to be with her we
already said that that's we're not
shooting for that we're shooting for the
ideal over here okay
the real relationship
from the male perspective is
to be available to her when she desires
it
so now you're gonna
say they
well now it's never gonna happen
okay
so first of all
what's wrong with that
okay yeah so what
you're gonna die
you'll be okay
you went however many years without
expressing this part of yourself so you
won't express it now you'll be okay
no i'm being very serious and this is
why if you're a woman listening to this
right now you're damaging your shoulder
bias if you're a woman listening to this
right now you're damaging your shoulders
get off this recording now we'll have
something for the women believe now
there another time maybe not for me but
okay
men
if she doesn't want it
you're not giving her anything by being
with her
so then
your partner you're off the hook
oh you have needs yeah okay you have
needs
i cannot tell you i cannot tell you how
much damage it does in the world today
when men have a feeling of entitlement
about how much intimacy they deserve to
have from their wives
it makes people miserable
it destroys relationships
it leads god forbid to to divorce
or to miserable marriages
relax it's okay it's okay
so she doesn't want okay
so what are you an animal that's the
only thing you can do
did you did you learn rambam today go go
sit down and learn three practicums
go be productive
i'm not trying to sound dismissive right
now okay god forbid i'm i i don't want
to sound dismissive what i'm trying to
say is i'm trying to speak to you
respectfully i'm trying to tell you
you're not an animal okay and yes there
is such a thing as needs and that's why
in halacha there's a concept of
amarettus and she withholds and yes i'm
acknowledging all of that and it is a
painful thing and there are people who
are deprived in that area and yes it is
emotionally painful i'm not minimizing
it what i'm saying to you though is and
if you're in an extreme situation where
you're being deprived
for a very long time then then we need
to speak about
sholum bias in a much more serious way
because it's not an intimacy issue it's
much much more than that okay but i'm
saying if you're not getting what you
want as often as you want
the way that you want uh how many times
you want
let it go
because
you're a machia and ultimately all that
taking is never going to fill you up
anyway
that's not how you're built
that's not how you're built so you think
that it's i didn't eat enough donuts
today and that's why i'm sad
i i only 12 donuts if i would eat the
13th donut then i wouldn't be sad
you know what you could be happy with
zero doughnuts you could eat zero donuts
you can be happy
so that's the first thing i want to say
when i said
she doesn't want it it's not a mitzvah
to give it to her
so that's the first thing just okay so
she doesn't want it
okay
great so go fishing do something else
but the other thing and this is probably
more important
is yeah what do you think your job is
[Music]
it's only a mitzvah
[Music]
to not deprive her when she wants it but
she doesn't want it
what do you think your job is
your job is to make her feel so safe
that she wants it
not because you want it and therefore
you've got to get her to want it i got
something i'm trying to buy but the
seller isn't selling so i got to wine
and dine this seller so he'll sell me
his building right
no no because that's still taking
it's still
taking think of it like this i'm a
teacher
no in real life i really am a teacher
and i want i have something i want to
teach
but the students don't want to hear it
so what what's one approach
well if you have a miced backing you up
you know it's called a school and they
put the kids in a box and there's four
walls and you sit at the front and you
say everybody be quiet and if you don't
listen to me you're getting a knack
right so then you force them to sit and
listen to you all right
but i'm saying in real adult life i've
got a lesson i want to teach you and
nobody wants to hear it
so what should i do like this happens
sometimes i'll get up in front of a
crowd let's say it's a shabbaton okay
seventy percent of people there came to
eat chicken
thirty percent came
for glenn levitt nobody came for
atrocious okay it's friday night at
ahabad house
200 people sitting there they don't want
to hear a darter
and they tell me to go up that's what i
got paid for go up there save the
varterra for 45 minutes
so what's my first job when i get up
there my my first job is to make them
want it
there's different ways that we make them
want it
the mil said
which doesn't by the way have to mean a
joke
doesn't i mean you know why did the
chicken cross the road it doesn't have
to mean a joke it means as you learned
you're all married men movies we
marketed this still above you so i'm
assuming you learned the the hassan of
mimer so you'll learn
so the same
to open up the
transmission on a deeper level you have
to first get it going on on a more
superficial level so there's the
kidzania
so you get up there
and you you you know you keep it's a
little bit with them you make some
references you talk about the local
sports team
whatever you got to do
to make them relate to you and then
they're going to sit there oh you know
what this guy's kind of interesting
yeah i'll listen to them for a minute
and then you got a minute
you got a minute to make them want more
it doesn't mean now all of a sudden oh
now i can go into whatever says in a
sick this week
no no no no no no
i have a taiwanese
so everybody has to sit there and listen
to me no i gotta be murderer and you
uh
uh a samoan that you oh please talk to
me that sounds so relevant oh it happens
to be a secret oh great great just
talk to me speak relevantly speak
personally to me and then then they'll
listen to the class and then i feel
satisfied because i
gave a good talk they feel satisfied
because they heard something they didn't
know before and they think they may use
in their in their lives and everybody's
happy and fulfilled
but you just get up there
you know
i'll tell you something i i i
i heard
well it's a known thing that there was a
necrophiliac in lubavitch i don't know
ian lobovich but he came to lubovic you
know what a necrophiliac is yeah
yeah so it was it says indrashimus
the guy was boyle mess
okay
not a live girl
it's the whole story wasn't it yeah yeah
yeah anyways i won't get into the
product here it's pretty pretty low
aveda
anyways
so you know that when arabic gives a
tikkun
he has to find it he has to find the
aveda in himself
how is a debit
supposed to relate to boil aqua mess
so i
there's there's two versions of the
story and in
perhaps there were two necrophiliacs
in the annals of libovich history or
perhaps there was one guy who was nick
a second time i don't know i don't know
maybe someone can write a book about
this history
i'd buy that book right
anyways
one one explanation that that
that ebba told in the midwest told him
that
um
well i don't know if he actually told
him this but how he found it in himself
with you know the mittle ever never
handled money because he was very very
holy
and but when he was a little boy he once
saw a coin and he wanted the coin
and the tsuru baya you know the the on
coins often you have royalty so this one
like queen elizabeth
so uh you know so this was a queen so he
saw a coin with a picture of a woman on
it and he wanted it
so he related to the idea of somebody
who wanted an inanimate woman
non-jewish woman oh yeah i also had that
timer once i wanted to pick up a coin
that had a picture of some dead queen on
it
okay i can really see i could relate to
you but then another version of this
that i heard
was that
and i believe this was with the tamarted
he said
yeah i could relate to it sometimes they
say a mime when i know the alum doesn't
hear
like i'm saying
and there's really there's not an
audience there's no crowd for it you
know they're not
and i say the mimer
giving
to a mecabo who's not fully present and
fully
desirous of the
spa
is
like dysfunctional intimacy
you want to say like necrophilia
okay or you could just call it like
degrading dehumanizing marital intimacy
that leaves both parties feeling
yucky i think that's the clinical term
is yucky
so
if i want to give a speech
i kind of first make you want to hear
what i have to say
if i want to give you something
that requires you opening up and letting
me into your world
then i have to make you feel safe i have
to make you want it i have to make you
feel like this is going to be
honorable and respectful and uplifting
and i'm not going to be
and then once you let me into your
inner world i'm not going to go
violating things and messing with things
and rearranging things
because remember you're the macabre
you're letting me in like
that's that's a big responsibility on my
part to be sensitive to that
i'm a guest in your house
so how do i make the host want to be a
host and feel safe enough to open the
door not by pounding on the door and
saying let me in let me in
you're here to give to me if you're here
to give to me then why are you pounding
on the door
you know how you'll know that you're a
giver is if i open the door and i stand
out on the porch and i say
where's my giver
oh my hero here he is he's arrived come
on in
so
let me speak very very and again i will
say the warning that this is for married
men married and men
so
you know you talk to different people
and depending on how
enlightened they are they will talk more
or less explicitly
and they may tell you things
about intimacy
like men are different than women and
they tell you something called foreplay
okay yeah i've said a bad word i won't
say it again okay
you know what that is
you know what that word is
you know what that means
it means
opening the car door for her
it means
leaving your cell phone in the
other room when you sit down to have a
cup of tea with her
it means when you had a bad day and she
had a bad day you let her talk
you give her your focus instead of
trying to take focus
from her
that's the warm-up
to intimacy
but if you don't do that
you walked through the door you were
immediately taking
trying to take validation
and feminine nurturing approval
and maternal love and all that stuff
which freud would have a field day with
and you walk in you're trying to take
from her
and then all of a sudden at night you
say let me give to you give you haven't
been giving to me since you walked
through the door you've been taking and
now you're going to take even more in a
more violating way because now you're
going to take from my essence
and then
sexuality becomes demeaning and
depressing
and disappointing
and nobody knows why
and this good
sweet holy younger man is totally
baffled because he says i don't
understand for 25 years i wasn't allowed
to express that part of myself and i was
a good boy and now they told me it's
permissible and the candy store has
opened up what am i doing wrong
i'm being yelled at for for for taking
candy when finally they took the lock
off the candy store
and maybe if i can continue with this
ridiculous marshall
but off the cuff i might say yeah they
took the door off they took the lock off
the door not so you should loot the
candy store they wanted you to
become a worker in the candy store and
to take care of it
they wanted to do inventory and make
sure that all the shelves are stocked
they wanted to do some interior design
make sure that the store looks nice they
wanted you to love this store take care
of this store and yeah obviously if you
take care of the store you'll make a
profit from it as well but the
satisfaction will be in nurturing and
taking care of this beautiful candy
store not including it like some
stranger who's there to just take it for
everything it's worth and then disappear
so this is this is what makes me you
know sad is that when i see a very
well-intended bachelor gets married
becomes a younger man and
he doesn't know why he's frustrated and
his wife is frustrated
what am i doing wrong
and and and the answer the harsh answer
and again if you're a woman you're
listening to this you're not helping
your shoulder bias right now by hearing
this i'm speaking right now to us men on
the highest level on the highest level
and on the highest level let me say to
you men
if she's a substitute
for pornography
then what is she substitute pornography
just like there's there's no way to give
two
pixels on a screen you could only take
from them
well
selfish sexuality is also pornography
because you're not giving to her you're
just taking from her as if she were
pixels on a screen
that's that's what we mean when we talk
about objectification of women
maybe that sounds like uh modern liberal
talk to you but it's a real thing
objectification of what does it mean
objectification what does it mean
turning somebody into an object
it means being a user
means being a user
you're a mashbiya not a user
you're a servant
that's the opposite of a user
you entered this girl's life
to give to her
spiritually
mentally intellectually emotionally
socially and yes
physically
intimately
but to give to her
physically and intimately and if you
can't
give to her
please don't settle
for being a taker in that part
of the relationship which is not just a
part of the relationship it's really the
essence of the relationship
okay
so
there's a lot of questions that came in
and let me let me try to look at the
questions now
i'm not sure how this is supposed to
work if i'm just going to look in the
chat or if we should let people unmute
themselves but uh
yeah i got questions that came in
through email beforehand
and i have questions from the direct
chat that are coming in now
um
one one question here was do standards
still matter do i still need a filter
that's a very interesting question
basically someone's saying like this
when i was about her i need to have a
filter on my phone
because i'm going to see something and
it's going to cause hearing it's going
to trigger me
but now i'm married maybe i don't need a
filter because if i'll see a dirty
picture and i'll have a taivo i'll just
take it out on my wife
it doesn't sound so good when i say it
that way does it
but sometimes you gotta say it like it
is that's what he's really asking you
say when i had no
outlet for it i understand but that's
you have to be careful you have to
protect yourself but now worse comes the
worst if i'll see something there'll be
more taiwa okay i know where to go for
that
and again i'm well aware that gracias
khachma says it's better to be with your
wife than to do the aveda but that's the
lowest level of kavanaugh okay we're not
going for the lowest level we're going
for the higher levels and the highest
level
yes you have to be
[Music]
careful
about what you're exposed to
maybe even more
maybe even more and i'll tell you why
because when you were single it was
basically binary it was off on and you
have to keep it always off
you don't want to turn it on you need to
keep it off
now that you're married
and there is an appropriate time for
turning on the on switch
do you want foreign stuff seeping in to
your intimate life
do you want ideas and images
to be in the back of your head
creating expectations
about what your deepest connection to
your wife should be like
so in a certain way it's even more
important now
to be
upgraded to be careful to be to protect
yourself
because now
you do have a way of expressing
that
aspect of
human nature and you want to make sure
that it stays pure
especially because you're the giver
remember you're the giver
so
you're the giver in many ways
but um
it also means you're setting the tone in
intimacy
so you want to introduce things even
subconsciously
they come from an inappropriate source
from a source where
human intimacy
is is is reduced to a mechanical bodily
function
you have something
precious now to protect
something holy to protect
that's what i would say to that but that
was a great question and you see that
question is coming from the same
mistake that i'm trying to
explain over here
okay let's um
let's look at another one
can i show affection to my wife outside
the bedroom at home if no one is around
okay so i i told you before i'm not
going to pass you and i'm not going to
answer halak
questions so
whether it's asar or it's muther please
ask a competent love
but
instead of answering yes or no
i want to
do the traditional jewish thing and
answer a question with another question
okay and i want to i just want to ask
you to ponder
okay so here's my question to you
you said can i show affection to my wife
outside the bedroom at home if no one is
around
so here's my question to you
um
what you're describing to me
is it giving or is it taking
this is not this is not a leading
question by the way
i don't know the answer to it i'm asking
it earnestly
because i could imagine definitely
a scenario that would be
clearly unhealthy from a meshia point of
view
where
you're overcome with desire
and
uh so you don't uh resist from uh
behavior that belongs in one room uh
exhibiting that behavior in another room
and maybe even
you were told that this will
be good for the marriage because she'll
feel desired
shall feel desired
yeah i've heard that one too before yeah
we shall feel desired
so i want to tell you something people
give advice like that
are they telling you how to pick up
girls or how to stay married happily for
decades
because if you want to be my a taivor
you want to be a pickup artist and you
want to get
human lust going
that's one thing
and
if you're just going for short-term gain
and that's all that matters in fact you
don't want anything long-term
so yeah sometimes it works and
you know
sometimes you get slapped right like
like any any lothario will tell you that
they'll get 90 rejections
or harassment suits or whatever it is
today but you know 10 out of 100 they'll
uh you know they'll close the deal
and all they were looking for was
short-term gain so why not you got to go
for it so yeah if if you want a
short-term relationship with a lot of uh
you know physical
uh
excitement
and a lot of the you know hormonal
biological stuff
um
yeah yeah yeah you could just go into
that animalistic mode where you're all
desirous and and you're conveying desire
and you you're hungry with desire and
that that may work for a short period of
time
um
i don't know anyone especially
who i was going to say i don't know
anyone who
gets married with hope and conducion
whose plan is
just to
[Music]
date
your your your wife for a year and then
split up
but uh especially i don't know i don't
know anyone who's on
this zoom who would take time out to
listen to a seduction approach to
sholambias who would say yes i would be
happy
with
um
degrading dehumanizing but more
animalistically exciting courtship with
my wife than
after the
after the relationship becomes totally
devoid of any trust or respect and has
no content or
or
meaning to stand on so then after a year
we'll split up and it's fine we'll just
get a lather rinse for people do it
again i don't know anyone who who's
thinking that way what you're thinking
is
i want to be married for the rest of my
life i want this woman to raise my
children i want this woman to to to play
with my grandchildren
and
yes
intimacy and and and
physical bonding is a huge part of
a marriage
but
in the right way
in the way that facilitates long-term
success not short-term success
so you know somebody may have told you
bad advice you know go go grab her in
the kitchen and she'll feel desired
she'll feel it'll be thrilling
how long does thrilling last for you
know everyone likes to go to great
adventure but you don't live there
they call great adventure i'm from
chicago six flags great america today i
was teaching in seminary and i said
great america and nobody knew what great
america was except for one girl from
chicago so but yeah in new york they
call it
great adventure anyways
you don't live at six flags
so
the answer to the question is
by all means
have a healthy physical relationship
with your wife
where
there's love and there's desire
but
do it thoughtfully
do it
proactively
not reactively you know grabbing
somebody
because
their form is irrative in you and
impulsively you just have to grab them
like you want to pop a piece of cake in
your mouth
that's not
proactive that's reactive
that's reactive
oh but it's so spontaneous and fun
okay again if you want short term
excitement go for it you just
eventually it doesn't translate into
decades-long
success
so
how about a little more proactive
intimacy in other words instead of
grabbing her in the kitchen
at 6 00 pm
start planning at 7 00 am
how you're going to get her into the
bedroom
by 9 pm
so it's 7 a.m when you put out a coffee
for her and she feels respected
now you're making her feel safe that
you'll be able to get her into katie
shakudoshi by 9 pm and do everything
that she needs you to do she needs you
to do for her not to her
for her
at 9pm in the right place instead of at
6pm i grabbed her in the kitchen and
well she's a human being she has a body
she has a nepheja bamas so maybe even
she did get aroused and great but
it worked once are you a pickup artist
you're looking for a one-night stand so
it worked
you're going to build a life on that you
just sold out your identity for that one
night of physical intimacy because your
identity is the giver you're the
mashbiya you just made yourself a
mecabul for what
a night of fun
wasn't worth it
that's what asap did
he wanted to gobble up the the porridge
so much he sold his whole future for it
that's what the clipper does
pour it down my throat i don't care
about the future and then until you wake
up and you do care about the future you
realize you made a
bad decision
invest invest it's called the haksha
mitzvah raga traverse speaks about it
mitzvah
you got to start prepping and priming
you know it's like when does chakras
begin
you know the famous question when do you
start preparing for chakras so some
people say
uh mikvah some people saying um zayn is
found dominant some people say no
maidani no the real preparation for
krishna
the night before
proactive not reactive
okay um
what else
those were emails i got
let me look at the some of the questions
are coming in
on the chat most of them are direct
messages they're all direct messages
okay
um
i'm just i didn't read this first but
i'm gonna just read it
hi i'm because it just came in a second
ago hi
i'm well
oh
why are wives listening to this wives
cannot be listening to this
somebody's telling me this wife was
listening to this well i told you if
you're a woman listening to this that
it's going to
not lead to scholar bias it's going to
take away from your show on bias
if a wife listened to this and it caused
problems tell her to text me
tonight and uh
i'm going to explain to her why she
shouldn't have listened to it but yeah
tell her to text me tonight
here i'll put my
tell you my number
now i'm gonna have more people texting
me okay four one two
but this is gonna go on youtube oh my
goodness
okay you know what send an email
okay other because my phone doesn't stop
ringing as it is okay
i'm gonna give you my email
rabbi.talbot gmail.com okay rabbi.taub
gmail.com
please
if any damage came from this uh tell
tell her to email me rabbi that talbot
gmail.com okay somebody writes here
what's wrong with fun couples should
have fun and enjoy their fun their time
together yeah good okay you're right
i have no i have no answer to that
that's such a i feel so busted over here
what's wrong with fun when did i say
there's anything wrong with fun
when did i say that that's a straw man
argument sir
you're putting in my mouth a weak form
of my argument and then dismissing it
when did i say couples shouldn't have
fun
you can have fun
i just said don't use
the most holy most powerful tool for
bonding that you were given
in a cheap
silly infantile way
in other words yeah have fun
yeah have fun
but there's something called fun and
there's something called
serious
human intimacy was not given to us as a
diversion or as a pastime
take your wife to the baseball game for
all i care that's fine that's okay
go to a baseball game
play baseball that's better at least
you're doing something active it's
healthier
but you think that
human sexuality is given to us for fun
and by the way
when i say it wasn't given to us for fun
i don't mean it was given to us for the
opposite what's the opposite of fun
boredom
or pain
you could argue it's either of those two
it wasn't given to us for boredom it
wasn't given to us for pain it wasn't
given but it wasn't given to us for fun
you know
you know why the bris is called the ice
brisket
you know why
the malp reproductive organ is called
the holiest part of the body
because it's really the dirtiest part of
the body and we just like euphemism so
we call it the holiest part of the body
do you believe that no that's a joke
no it is the holy spirit so why is it
the holiest part of the body
well what's holy mean
kedusha
means kadushu movtol
separated or designated
something that is separated or
designated means it is set apart for a
particular function
so
le marshal
i could take my villain
and use them as a doorstop caster shalom
i could
but that would be a misappropriation
that would be a misuse
that would be
taking something that's designated for a
very specific purpose
and using it for something that's not
what it was intended for
so kedusha called the shimoda really
means that which is designated and the
holier it is the more designated it is
so
when you have something that has a
special purpose
that's holy
so here's the thing
you can use to fill in as a doorstop god
forbid or as a paperweight god forbid
yeah you could
you could use a hummish to prop up your
air conditioner god forbid yeah you
could it'll work and you could use your
reproductive organs for past time and
diversion and entertainment you can
you can it'll work
but that's not what they were designated
for
they were designated
to give you the ability
to bond in a god-like manner with your
other half
in the same manner in which
the creator bonds with creation
when a man and a woman bond through
marital intimacy
they are being godlike
and that's why our reproductive organs
were given to us
so you could use it for fun but what i
would like to tell you to do is yes have
fun in your marriage but use other
things for the fun
use your private parts for deep serious
bonding
and use i don't know um
streamers and balloons for fun
you put up some streamers confetti get
some confetti that's fun get some cake
that's fun
but your private parts that's not for
fun it's not a toy
that's a tool like filling
that was given to you to connect to
hashem and you have to treat it with
reverence and respect
does that make sense
somebody writes here does it ever get
easier to ignore your personal desires
for her
or is this something i'm going to have
to fight with forever
you know when i was a baker
with us and he said something which i
didn't understand
i thought i understood it and i even
laughed like ah
i understand and i didn't understand it
he said
that when you become old he said
he said
like i don't have the teeth right i
can't chew
so i was like oh that's so funny like he
wants to go eat shawarma but he can't
chew the shawarma
what he meant is
i realize now
that well there is something called
receiver
which biologically is a real thing i
mean it's called hormones
and
biologically physically your body will
calm down
but your mind
you have the same tive as you just don't
have the
teeth your mind will only be in control
the same way that you did it when you
were 15.
when you're focused on good things
when you feel good about yourself when
you have some self-respect and some
self-esteem
and
your life is
busy
so then
it's not that you won't have tives
because like i mentioned in the
beginning that you know perhaps
says
the unavoidable like human condition
but
you know your
things pop into your head but if when
you're feeling good about yourself
you have much more of a
an ability to
[Music]
tell yourself no to tell yourself
yeah that's that's inappropriate let's
let's move on let's let's get focused on
something different right now
and that and that
that need to be in control of your
machavo
that's the same as when you're 15 years
old
that doesn't change
so
paul should begosmius yeah the amish
that takes it a little bit easier on you
as you get older
but uh
whatever if i wanted to be really grub
i'd have a good comedy routine right
here about uh
physical uh differences between a
teenager and uh
a middle-aged man but uh yeah but gosh
means it'll get easier but machava
you have to be on top of it and what
does it mean to be on top of it like i
said but i'll say it again because it's
so important
the thoughts are going to pop up
the thoughts pop up but how quickly
you're able to dismiss it and move on to
something productive and appropriate is
going to depend on again how fulfilling
your life is right now how busy you are
with with good things
your level of self-respect your level of
self-esteem whether you're feeling
productive right now like because when
you're feeling depressed and you're
feeling like a loser and you're in pain
and then you have a
a taivor that could give you a quick
numbing
so then of course you go for you you
reach for the drink you reach for the
numbing
but uh
yeah to answer your question
doesn't become less important as you get
older it becomes more important
we have to control our our thoughts
i have to control our thoughts
okay
somebody writes here
yes but oh no this is a i don't know
what they're saying yes but to
okay
yes but pleasure is and or should be an
essential part of intimacy isn't
a
cv
men giving his wife pleasure and
essential part of the
mitzvah first of all go ahead and give
her pleasure
although you talk about your pleasure
that was your pleasure
i thought this was your mitzvah what
about simcha show mitzvah that should be
your pleasure
why isn't that your mitzvah i mean why
isn't that your pleasure
you you're doing your mitzvah that's
that's pleasure
but
he's saying
you know shouldn't there be yeah yeah
but you know what the greatest pleasure
is
you look again
i'm telling you you know
you stay in the fascists you know we
have two we have two souls so enough
obama's point of view you could go for
the immediate gratification and and go
for a night of
you know good animalistic fulfillment
you know you can it'll work it'll work
but for how long
so what i'm describing to you about
being
um
thinking about long term
i'm not describing to you an intimate
life that's devoid of pleasure or love
or bonding or closeness to the contra
i'm describing one that's much more
bonding because instead of just trying
to get from her the same thing you could
get from pixels on a screen
instead what you're doing is you're
bonding with her
on an emotional level on a mental level
on a social level and yes on a physical
level
now that's not fulfilling
why would that not be fulfilling
and ultimately it's also pleasurable and
in fact
i mean i guess it takes a certain
maturity but that's much more
pleasurable
than
a physical
stimulus
it physically feels good
so i guess you got to kind of choose
your pleasure
now
i said before that women should not
listen to this
i would say some of the things i'm
saying to you tonight i would say the
exact opposite to women like
first of all i don't want them to hear
all this stuff about men who are taking
from their wives and emotionally
vampirizing them and and sexually
looting them
like
god forbid and i think someone just told
me that a woman was listening which i
begged them not to and it caused
problems and now i'm going to have to
deal with that after i get off the zoom
okay but there's other reasons why i
don't want women listening
because based on everything we we
learned about mishpia macabul
from man to look to intimacy
as a way of receiving pleasure is only
going to end up as disappointment for
him
but if a woman
hears that message and she wants to be a
citizen woman and so she hears this and
shea staub said you know intimacy isn't
for fun and for pleasure but it's a
deeper kind of pleasure the fulfillment
of knowing that you're doing your
schlichtest in the world yeah that's for
a man but a woman's going to hear that
and she's going to have all this
religious guilt and feel all uptight and
think that she's not supposed to
experience any pleasure when for her no
it's
for her it's the exact opposite
when you learn siddhis you realize that
vegeta vasmirat vumared
so when it comes to mashpia and makable
yeah
intimacy is different from ashby than
from kabul
i mean like you didn't know that before
intimacy is different from men than it
is for women of course it is
and i think this is one of those those
ways i wouldn't give women a whole big
speech about stop looking for pleasure
in your intimate life
but for men
you better believe i would talk about it
in fact i would spend an hour and 48
minutes per separating on that topic
over and over and over again and i still
wouldn't think i said it enough
hint i still don't think i said it
enough
okay
um
[Music]
very interesting question here she tends
to want it more often than me and
sometimes i end up taking a more passive
role in it is that also a reversal of
establishments okay so listen i don't
want to
i'm not going to call you a guy who's
reversing your spouse list okay i don't
want to i don't even feel bad here
um
okay so yes that does happen sometimes
were you describing
all right so first of all let me just
tell you
you're probably in the minority
but it's not unheard of
and also the longer you're married you
know when two people are married for
many decades
people's
uh desires the libido as they call it
push it fluctuates through life
depending on different things so
sometimes one partner is more and
sometimes the other partners more so
yeah it could happen so here's what i
want to try to tell you
that
i want to encourage you
as much as possible
to try to
get ahead of her
in that area meaning
she shouldn't feel that she's the active
one and you're the passive and i
understand that in this particular time
her appetite is greater than yours okay
that sometimes happens yes that happens
by the way she had babies yet
okay something tells me that you're in
shauna roshana
wait until she has a kid or two then you
you get back to me when you're
and
tell me oh i wish i had the question
that i had
on that zoom 10 years ago yeah okay
anyways
um
yeah you know like they say i told you
i'm from chicago they say in chicago you
don't like the weather wait wait a
minute it'll change so
she wants it more often than you do i
don't know
wait until she has a kid or two let's
see what happens
i i don't think that will last forever
but
uh as long as it does last yet
really try
to
be the active one
um
what do i mean by being the active one
what i mean is
you know there's
when a giver is a giver there's two ways
of giving
one is to give
begrudgingly like the bala bosses says
oh yeah i pledge to your campaign now
okay fine yeah yeah all right email my
secretary okay whatever you know
and then
there's
color nice
the eye and your finishing you give give
with a good eye
so
even if on an enough shabama's level
maybe you're not as excited right now by
the actual
intimacy
try to
hype yourself up about
the giving part of it that you're doing
your schlitz
that ultimately this is this is
as great as
shabbos and filling and and any other
mitzvah you could think of as being a
connection between you and hashem
this is a mitzvah this is a connection
and so maybe you won't get into maybe
you're on a very or you're going to be
forced to be on a very high level
where your whole motivation will be
to fulfill hashem's
desire but
when she wants it and you can give it
then do it
the symbol but two of labels
okay
simple between give
generously and gladly and and and
be present okay
um i think we're
way over time
and uh
i think we're gonna stop there i was
told uh
someone's right writing can you explain
please explain what
explain everything i said for the past
hour and 52 minutes what do you want to
explain
what is the torah of you on pleasure
pleasure in general
or pleasure in intimacy
pleasure and intimacy
does it feel good
to eat chocolate
yes of course it does
does it make you holy to pretend that it
doesn't feel good to eat chocolate no
makes you a faker and
alive unless you're at sadiq
like the altarebe
who uh he didn't he didn't have taste
buds and he didn't
he didn't taste the salt in the soup and
he didn't want to take the snuff from
the snuff box to
learn how to desire good smells
but no regular people you put chocolate
on your tongue and it and it tastes good
okay
if you engage in physical acts
certain physical acts do they feel good
do they trigger pleasure of course they
do in fact that's why sexual abuse is so
confusing because even if you hate it
it'll still feel good
right
so of course these things feel good and
we're not telling you to pretend that
they don't feel good
what we're telling you is that's not why
you should do them
so of course
it feels good to eat
but if you eat because it feels good
that's degrading
of course it feels good most of the time
to be intimate with your spouse
but if you do it because it feels good
on a subtle level
it's degrading it's not the highest
reason for doing it
so of course it feels good
but my motivation has to be something
loftier than just the fact that it feels
good
so we're not telling you to avoid
pleasure because
you couldn't if you wanted to
you couldn't if you wanted to it feels
good like again i said i don't want to
talk about triggering things but like
that's why sexual abuse is so
devastating because even when you don't
want it it'll still feel good so how
much more so when you do want it it'll
feel good so it of course it feels good
and it's not there's nothing wrong with
it feeling good but don't do it because
it feels good
is that a way to live life
doing things based on how good they feel
that's not a fulfilling life
now that doesn't mean to not do things
that feel good because that's the
opposite extreme
there's the hedonist and the ascetic so
hedonist does things because they feel
good
an ascetic doesn't do things because
they feel good
a hasid does the right thing whether or
not it feels good
doing the mitzvah of marital intimacy
generally feels good but that's not why
we do it
we do it because as a man i'm speaking
only to men now it is the ultimate form
of giving
okay you givers keep giving
i'm gonna end it here you guys are
awesome maybe we'll continue another
time
gotta go