A Journey to the Future World... עולם הבא A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class into this we're going to be learning a beautiful hasidic discourse in honor of now that we're between pesach and schwart and it's customary to learn every week perique your vote so before we actually learn picky vote every single week so we open up by learning a mishna the beginning of the mishnah from the 11th chapter in the track to the sanhedrin where the mishnah says call israel yes every single jewish person has a place in the world to come the rabbit said this specific discourse on shabbos pastors er in the year tough shin islamic gimmel 48 years ago and never went on to certify and edit this specific discourse in honor of the seventh day of the month of adar in the year tough shin noon 31 years ago so again the acidic discourse is based on the opening mishna which is the introduction to pirky of is where it says called israel every single jewish person yes has a place to the world to come so we all know we are living in this world in this world in hebrews called this world after this world so just to to be clear so it'll be easier as we go so when someone passes away the body we know is buried in the ground and the soul goes uh to go to the garden of eden ghanaian unfortunately sometimes you have to go on the way a detour to gehenna in purgatory but again that's not a discussion for itself but you go so the goal is to go to garnen the garden of eden in the garden of eden we know there's something which is called in the lower level of grenadine there's canadian hell you're in the higher level of grenadine the higher level of gardening of eden after the period of ganethen then there's something which is going to be called oil the world of the resurrection where everybody is going to be resurrected which means everyone's going to come back alive and even the souls that from ghanaian are going to come back alive and they're going to go back into a body fascinating stuff after that period there's going to be something which is called loss of loving again another the class for itself the journey of what happens after this world but the point reason i'm bringing up this up is because admission says everyone has a place in the world to come world to come is not defined the world can come come referring to ghanaian the garden of eden it could be referring to the matriarch of the world of the resurrection and it can also be referring to allah after the world after the the world of the resurrection so the rabbit says in this mishna when it says again it could be different meanings in different places but in this mishna when it says it's referring to what illama the world of the resurrection of the dead how do we know this the ever says clear because it says it seems it says in the mishnah these people do not have a place in the world to come who doesn't have a place in the world to come so the mission says those that say ain't semana that there's no such thing as resurrection or dead so they will not have a place in the world to come why and the gomorrah says clearly because since you're denying the resurrection of dead you don't believe in it so you're not going to have a plate you're not going to be part of the resurrection it did it was me don't connect with me though the way you behave that's what you get so if you don't believe in it so how can it how can it be there for you but again the point is so you see clearly that the mishna says these have a place in the world to come who doesn't have the place in the world to come those that denied the resurrection of the dead and therefore you're not going to have it so therefore this mission is referring to islam habits are referring to the world of the resurrection of dead and that's what the mission says call yesterday every single jewish person has a place in the world to come is referring to what the the world of the resurrection of the dead now so again every person no exceptions so represent like this because we all know with king david says and psalms reference to the garden of eden so he says like this who is going to be able to go up to the mountain of god referring to grenadine so it says clearly niki kabayim someone that has clean hands doesn't only mean physically clean hand me spiritual clean hands uvar label and someone that has a pure heart so you see that in order to go into the garden of eden there's conditions that correct criteria you have to meet clean hands a pure heart and we're talking about even the lower level of grenadine how much more so on the higher level however when it comes to oil material which over here is referring to the world of resurrection of dead call israel everyone is going to receive a place in the world to come so the rebel asset for a simple question we have to understand in other words like this the revelation that's going to take place in matriarch in the world of the resurrection is much greater than the revelation in the garden of eden and the res the world of resurrection or that the revelation is even going to be greater not only the lower level of garden of eden because we know there's a lower level there's a higher level so it's even going to be hot higher than the higher level of god of garden of eden is going to be even higher and even in the in the higher level there's many many levels but three synonyms is obviously the highest and how do we see that it's self-understood why because let's look at the resurrection of the debt itself who is going to get up for the resurrection of dead so let's look at all the souls for the last tens and hundreds and thousands of years that they're where are they they're in the garden of eden and every single day they they they pray and they connect to god there's no distractions there and they're every day they're elevating themselves the souls are like really really getting purer and purer and holier and holier but nevertheless what's going to happen in the in the period of resurrection that even all those souls are going to have to come back and be resurrected into a body why because obviously the revelation of the world of the resurrection of that is much greater even in the garden of eden even the highest level in the garden of eden resurrection and dead is always all over the top but nevertheless so even though it's so powerful so in order to go into garden of eden which seemingly is a lower level than the resurrection there are these conditions as requirements but when it comes to the resurrection of the dead boom everybody call yestral is going to be resurrected so what does that mean so robert says he explains this based on introduction it was like as follows in the resurrection of the dead the world of the resurrection we're saying is that what it's higher than the garden of eden which it is obviously it comes after and the resurrect because you're going from garden garden of eden you don't go down you're going up you're going where you're going now to oh we're being resurrected it's much higher now seemingly the garden of eden who's in the garden of eden souls the body we know gets buried so what's in the garden of eden just a soul a soul without a body in the world of resurrection what are we gonna have then a soul with a body so what does it mean that in the time of the resurrection when the soul is going to be back with a body it's going to be higher than the god the garden of eden when the soul is on its own when the soul is on its own it's soaring on high no limits but then but when you have dealing with the body it's physical and we're saying that the god that in the in three sim is much higher now so one hand you're gonna say one second maybe we're dealing with not the physical course body like we have today but we're dealing with a refined body totally pure fine uh type of a type of body like for example let's take the body of of ottoman the first man adam so we know that his body was 100 refined it was pure why because who made his body hashem himself you'd see her cop of charlotte college baruch himself made his body and as the it says in the tsar that the heel the bottom of his foot the heel of adama reshoin shined more powerful than the sun if hashem made his body he was so pure so literally the heel which is the lowest level of the body sign shine more powerful than the sun and not only that well mashiach in the future so what's going to happen is the body is not only going to be as great as ana marisha and it's actually even more refined it's much more complete so therefore so perhaps that's the reason why um even though it's going to be a body but it's going to be refined so so the rubber says that helps us understand why that even though it's going to be a soul in our body but nevertheless the body is going to be able to receive the powerful revelations that are taking place then why because it's going to be totally refined fine i get that but nevertheless how can you say that the revelation that's going to be in the future is going to be specifically to a soul in the body versus the weights and garden of eden which without a body and i was like this even though even though in the future the body is going to be totally complete it's going to be totally pure pure but nevertheless it's still a body if you're calling it a body you can't say it's not a body it's a refined body it's a pure body it's a body it's kind of trying to flight but it's still a body what does that mean by we say it's a body that means it has limitations it's a physical a body and because it has a physical limitation so even if it's the most refined body there's no way it's more refined than just spirituality it's not more refined than the soul itself the soul is is spiritual it's not it's not limited to a body the body has its limitations like for example the body because it's physical it has limitations of space it has limitations of time which is unique to have something physical but nevertheless nevertheless so we're dealing with a body and yes it's refined like adam and it's going to be um even more refined it's kind of more complete but it's still physical but nevertheless in order for the souls all the souls that were in the garden of eden for tens hundreds thousands of years so they should be able to receive the powerful gift of light which is going to be in the future after the world of trisam asim no they have to first go back into her body why in other words like this one of the differences between the revelation that takes place in the garden of eden and the tremendous revelation is going to be in the future in order to receive the powerful beautiful energy of the garden of eden what has to happen the soul has to disconnect from the body the body gets buried and the soul goes up on high to enjoy the beautiful power energy of the garden of eden not only does it have to disconnect from the body when the soul leaves this world in order for it to go into the garden of eden so it has to just like for example today we have a physical mikvah where a person goes inside the mick for the purim fire himself so that's a physical mix with regular water but for the soul to go into the garden of eden the zora tells us it has to be immersed in something which is called the nahar dinner which is a very very powerful uh spiritual transformation that takes place up to the point it's almost like a shocker where the the the immersion in the naha dinner causes the soul to forget about everything that happened in this world because you can't go into gun aiden remembering things of this physical world it's not going to allow you to experience it so in order to go from this world we're not talking the body the body is buried you're talking the soul even for the soul to go from this world onto the spiritual word of gunadin it has to be shocked out it has to forget about everything that happened in this world and the same so that's only to get to geneva once it gets to grenadan and it wants to go from one level to the next level wants to elevate himself every single elevation that you go through you have to forget the understanding and the pleasure of the previous level and i was like this if you're in a certain level and you want to go to the next level if you're still living in that world it's hard to go to the next level you have to be willing to let go of everything what's the expression let go and let god in you have to be willing to let go so when the soul leaves the world it totally lets go of everything and it goes through this spiritual mikvah that allows it to forget everything then it goes into grenadine even in grenadine it forgets more and it goes to the next level so every level leaves off whatever achieved of satisfaction intellectual or spiritual or emotional or enjoyable any type of satisfaction forgets and it keeps on climbing now so you see that the journey in grenadine is a disconnect from the physical reality and it's a disconnect from previous levels but what happened when you want to go into wow off the charts we're going to skip over let's kiss makes him tell austin lovely in the future whoa you got to come back into the body what does that mean why are you going back into the body you want the hole you hear we were working on to forget the body to forget the physical world and here we're going back into the physical world so the rubber says in order to understand this he's going to explain based on a verse that says like this it says in the torah zois this is the torah adam man what does that mean so the term it says this is the torah of the man what does that mean practically so the river says that that the torah torah is compared to adam to man what does that mean practically it sounds like this every single adam every single human being is a combo a combination a mixture of what a body and a soul every single person has a physical body and has a soul no soul person's dead soul without a body that's in the garden of eden this world every human being is a combination soul in the body now that's why your autumn so what does the torah say zoy satyr adam just like adam has a body and a soul so the same thing also when it comes to torah toyota has two components also there's the body of the torah which will soon explain what it is and there's a soul of the torah that's that's specifically in the torah so the ma humans have the body and the soul torah has a body and a soul the references in general we're going to introduce now the idea of mitzvos in general that's the difference between torah learning torah taurus hashem and doing mitzvos another thing yes mitsubishi gave us 613 commandments 365 negative commandments and 248 positive commandments the 248 positive commandments are actually called a vorim de malka limbs of hashem just like we have limbs in our body 248 limbs so that is mitt's voice mixers represents what limbs physicality torah on the other hand torah is called the blood the blood of the soul what does torah do torah draws in life and vitality in to the limbs of the mitzvahs so mixed voices that is is like limbs every time you do a mitzvah you're adding another spiritual limb to your body and every time you learn torah you're fusing it with blood that's going through it based on that you see that mitchus is more connected something physical limbs and toe is more connected to something spiritual the blood the infusion the vitality the energy so that's why mitzvos because it's more physical it's a limb mitt's face are always associated with a certain time like for example shabbat is once a week yum and tavim are certain times of the year every minute or certain mixes filling we put on by day not by night every mitzvah associated with time limited to time and also to space mitzvahs have a structure it's something physical on the other hand toyo we know terror is not bound by time and space you can learn turret 24 7 and wherever you are in the world you'll learn torah even on cyberspace you can learn torah terror is not bound by not by time not by space you can't do a mitzvah in cyberspace it's hard to do it but the toyota you can learn now taking a step further is a powerful example it says like this unfortunately today we don't have the temple we know in the temple there was a lot of mid-space you could bring sacrifices carbonate you can bring incense whatever the mixes that took place in the temple today we can't do it those mitzvos because they are physical they're materialistic mitzvos that you needed a space the temple you needed at the time when you obviously when we have the temple you can't do it today physically on the other hand what do we know it says that if you sit and learn about the mitzvoties that took place in the temple like for example you learn about the sacrifice of a carbon oiler a sacrifice which is totally as a gift hashem or any other sacrifice it's as if you brought that sacrifice if you brought the sacrifice what do you mean there's no temple how you bringing the sacrifice so the torah has the power that when you learn about something it's as if you do it why how does that work and never explain it's very simple because even though you're not doing it in the time of the the appropriate time in the in the space et cetera but since toyota is not bound by time and space so therefore you can learn today about a sacrifice as if you brought the sacrifice mitzvahs are confined to time and space and tyra is not confined to time and space another like this that's what in reference to what toyota and mitsvoice and the same thing also the body our physical body is confined space it takes up space and also take it it's confined to time you're here now and you're not there now you can be there later and not hear then later on the other hand the soul and the shaman that we have is spiritual our soul is not confined to time and space you can be physically sitting here in your mind your heart your soul could be elsewhere both in time and both in space now just like it's in reference to toyora and mitzvos that toyota is not constricted to time and space and mitt's voice is constricted the time and space same thing also applies to torah and mitzvos of the person that is observing the mitzvos in other words when you're learning torah that's more connected to the soul of the person learning torah and when you're doing mixed race it's more connected to the body of the person doing the mitzvot now so here you have two components you have tauro and mitzvos now what do we just learn what's seemingly more powerful torah because torah is like the neshama not limited to time and space you can do you can learn about toyota of certain mixers and even though you can't do it it's good if you did it mixes on the other hand are limited to time and space so seemingly torah is much higher than mitzvos and that's correct well the way we just learned it but rabbit says this that we just learned that torah is more higher and more spiritual more powerful than its voice it's only in the world of revelation the way we see it yeah mitzvah you need a certain space a certain time got it is not limited in the world of revelation but let's look at the source the source of torah and the source of mitzvos so when you look at the source of torah and the source of mitzvos so again to be clear in reality toyota is much higher terra's not limited time in space mixes is limited but the sewers mitsvice are actually sourced much higher than torah why very simple where does torah come from so we all know let's go back to our chart of the swee road so you have kesser which is the highest sphero and in casey you have tainogan rotson and then you have the next set of spheres as hakhman bin das which is the intellect and then you have the emotional spheres of words fairness that's what you saying now where does torah come from in the world of syria the spheres apply to us applies to the way hashem created the world so where does torah come from from which spiro it comes from it's the first of the intellectual spheroids mitzvos which sphere is mitchell come from mitzvah comes from kasir the lower level of castle broadside so torah the source of torah as khachma the source of mitzvah is rajson which is higher than kahma so again we just learned that in reality in revelation what's higher tier is much higher than mitzvahs but in the source terror is only from khakma i mean not only it's great it's powerful it's but mitzvahs on the other hand comes from ratsuin and rot saying is higher than take it a step further says a step further even after torah and mitsvoice come down into this world you do if you look a little deeper you'll see that mitzvos is more powerful why because when you learn toyo what are you learning about sit and learn you're learning torah right and it's important what are you learning about you're learning about the myths voice you're learning about the myths voice what's the subject matter the mitzvos you're learning about the mitzvos so if you're learning about the mitzvos what is more important if you look a drop deeper yeah mixers are more important i'm learning about the mid-space the mixes are the important things so again so you see clearly that even though on a superficial revealed level toyota is much more powerful toyota is not limited to time in space mixes are but in sewers mid-space is hard because it comes from nuts ontario only comes from and then if you even give a look deeper when you're learning terry you're learning about the mitzvos so obviously mitzvahs are much deeper and much more powerful so that's what in terms of termites face but down there it says let's look let's let's think for a second the same applies with us our neshama our soul and our physical body which is comparable like we said before like termite space that's how we started off zoe's terrorist album that torah is just like adam just like all the mahabharata shaman gov teresa and shaman gov and we went to the whole idea of terror mitzvahs now it looks like this you have a soul and you have a body the body where does it get its vitality from from the soul what happens when the soul leaves the body body goes back on the ground it's over so if you look at the soul and you look at the body what's more powerful for sure the soul because the soul gives the body it's it's life force the body's just the body not just it's a body but it's source comes from the nasal now just like we said before the terror is higher than this place but let's look at the source of the neshama and the source of the guf the source of the body is much higher than the source of the shama and like the rabbit brings where it's explained that the love and the connection that hashem has with the jewish people so there's two connections one is hashem has a connection to us with our soul he has a connection us with our body the connection hashem has with our soul is like it says we're compared to hashem's children what does that mean so think about a love that a parent has for a child a love that a parent has for a child is natural it's not unnatural it's unnatural not to love your children it's it's unnatural not to love your children but it's a natural thing to love your children in other words so what's the source what's the source that hashem loves us because hashem loves us because there's something to love our soul is beautiful it's part of god so it's not that hashem's it's their love is coming from hashem we are lovable we are lovable so the love is not coming to do some serious soul searching i really love this kid it's his kids we're his children he loves us we are his children so he loves us so the loving relationship that hashem has with us is because we're lovable we're as children it's a natural love now which is great that's beautiful now but let's look at the love for the body the love that hashem has for our body what what so what's so wow about a body it's a body it's all it is it comes we come from the earth and it's not even like a child it's it's an internal level what what it's just a body so why does the shrub love our body and the answer is like i brought in many many places and said this because for some reason hashem chose hashem chose in the first case hashem loves us because we're lovable it's our soul this is something to like the body is just like it was a piece of earth but for some reason hashem chose to love our body why in hebrew it's called the sheet free choice hashem chose not because it looks good not because it tastes good not because it smells good not because it feels good hashem chose i shouldn't chose to love our body now when you're choosing just because you know what that's called in hebrew it's called the smith it's called choosing from the essence of hashem hashem went into his essence so to speak and he says ah i love this body why and i love it no reason no rhyme or reason it's called the rapsmith hashem chose it now so the love that hashem has for the soul is an external love the love that hashem has for the body is much deeper to take it a step further why is the soul feeding the body the soul the soul is a godly soul why is it choosing to feed the body and the answer is because the soul realizes that in its source the body is actually much higher or some chose the body just like for example we said before that when you learn torah you're learning about the mitzvahs why because the mid space is higher and tired obviously in its source the same thing also the soul is feeding uh and giving energy to the body because it realizes the body is obviously coming from a much higher source so again so we learned two things a when reference of torah and mitt's voice torah seemingly is much more powerful on a revealed level mixes is on a lower level but in its source missus is much higher it comes from wrought sign and you see that learning terror is all about mitzvot it's the same thing also with our our soul and our body our soul is seemingly our soul it's much more powerful it's much more spiritual but nevertheless our soul is source isn't is this in the revealed part of hashem but the bodies comes from the essence of hashem and as we see that the soul takes care of the body because it knows that it's from a much much deeper place now we all know that when it comes to the obligation of doing mitzvos so everyone's everyone's equal everyone has to observe all the commandments the all the positive commandments all the negative you have to observe it it's not like this person only has to do these this person only these men no there's no such thing there's no there's no exemptions no elitist when it comes to the mids voice negative precepts everyone has to do positive ones everyone has to do that women are exempt from certain misleads but everyone everyone has the same the same uh shopping list everyone has the same to-do list 613 commandments that's when it comes to mitzvot everyone is equal on the other hand when it comes to learning torah so we know it's clearly it says clear and so that there's different levels of responsibility and commitment of how much to learn to for example someone that sits a whole day and doesn't have a job and just sits at home or sits at work or sits in the synagogue whatever you're sitting here you have no responsibility someone that's so in hebrew it's called a yoshi of oil someone that's sitting in the tent someone that is not out there with a job or any other responsibility so then you have an obligation of the gist says clearly you should study torah by day and by night because someone that has no responsibility the default setting is you have to learn terror by day or night 24 7. someone that's busy never responding have to take care of support the family they have other community projects etc so then they're able to get away with the minimum of a chapter in the morning and a chapter and evening and then obviously there's many variations in them in between so it's either an extreme where you have to learn 24 7 besides obviously to sleep or take whatever you have to the other extreme is a chapter in the morning or chapter night and then you have many different variations all in between now why is that it comes to torah there's so many different levels it comes from its face wound one blanket uh list for everybody and the answer is because what did we learn before what's the source of mitzvos kesser in kasser rotsan hashem rothside so mitzvahs come from weir from qatar and specifically from rot sign right in rot sign there's no higher and lower there's no right left rod sign will it's all equal it's above his chalk like for example you know all the spheroids they're premiums there's different levels kessler is really a market it's all encompassing so kessler is all-encompassing and that's why the mitch is applying to everybody on the other hand terror comes from as one of the and industries there's different levels and different personalities et cetera and in the there's there is different degrees and different levels and so on and so forth so because the terror comes from khakim therefore there's different requirements and different people on the other admits has come from not saying there's no there's no there's no difference so whatever said you can say also the same thing applies when it comes to learning torah and doing mitzvos in reality and i was like this when it comes to doing a mitzvah everybody has to do the mitzvos not only everyone has to do the mitzvos because everyone has to do them it's what does it say in the talmud that it's a very powerful statement israel even somebody that's rebelling against hashem you ready for this millennium mitzvos karimoin a pomegranate is full with seeds some people say 613 i never counted but they're full of seeds full of mitzvos even someone that's rebelling against hashem is full of mitzvahs why because there's 360 negative commandments even when you're rebel you're not necessarily transgressing the negative ones and every single person even in their rebellion they do this much so they do that mitzvah so even someone that transgresses is full of mitzvahs there's nothing someone doesn't have mid-space there's no such thing it's impossible even if you do nothing you already you already have mitsubishi because you didn't transgress it's hard to really it's almost like impossible to transgress every mitzvah it's impossible possibly so every single person is full of mitzvos full of plenty of mitzvahs on the other hand when it comes to learning torah guess what unfortunately we know there's a concept called an amma aureus someone that never learned whether intentionally unintentionally possible that you never learned so it's possible that someone never really learned torah or learned and really forgot toro so you could be empty yes owner you want to share torah i don't know and kobe really doesn't know what either never learned or you forgot mitzvos on the other hand everybody did a mitzvah is doing a mitzvah we'll do a mitzvah why is that how could it be such it's like opposites when it comes to mitzvoth we say that even the most wicked person is full of mitzvahs and when it comes to learning terrorism it's possible you shouldn't someone shouldn't shouldn't have any connection to the tournament the answer nervous is very simple because when it comes to things that it's lacking no one could be lacking in essential things mitt's voice is connected to what rotson which is kesser which is makif which is the essence in the essence no one's lacking everybody has some mixed voice everyone has a mitzvah even they don't want to do they still do it yes don't do a mitzvah i don't want to do it but guess what they end up doing it why because nobody wants to be disconnected on the other hand when it comes to torah it's we're dealing with with revealed part we're dealing with hebrew it's called gilliam it's ready it's a revealed sphere over there you could be lacking externalities you can be lacking it should be but it's possible to be lacking in externalities but not in the essence another looks like this when it comes to mitzvos mitzvoice is connected to the will of hashem wrote saying the will of hashem and wrote in el young and mitzvos is connected like we said before it's connected to the idea of the the our physical body we do misuse our physical body and how is our physical body chosen not because hashem likes our physical body there's something lovable about it no because hashem from his essence he chose us so therefore since hashem shows us in his essence and we do mitzvos with our body that's why all jews have a connection to mitzvos every single jew has a connection to a mitzvah not necessarily torah but to mitsubishi yes so based on this trevor explains very very powerfully that's why it says call israel every single jew yeshua like have a place where in oil and we said oil is referring to what the world of resurrection where all the souls are going to go back into the body now what we say before oil the resurrection of the dead it's even higher than grenadine the garden of eden but nevertheless everybody's going to have this revelation of what why and the answer is very simple like we just learned because the garden of eden all the reward that people sit in in heaven and they receive tremendous reward in the garden what is it from what is feeding the reward of the garden of eden the reward in the garden of eden is from what from the terry you learned in this world that's what it says in reference to garden of eden fortunately the person that comes and he has this torah if you learn terror in this world when are you going to get the real payment in the garden of eden so again in the garden of eden what are we experiencing what what are those experiences what will we what will you experience you're learning now terry you're listening to share guess what in the garden of eden you're going to get a huge prize for it that's where pay up is payback pay up is going to be in the garden of eden now so in the garden of eden the reward is for the target that we're learning in this world but in the future in root knows referring to the future after granadan in the world of resurrection of dead when the souls come back in the body then you're going to receive the reward all the tremendous revelation you're going to receive is going to be based on mitt's voice that you do in this world now here's it's beautiful so since are doing a mitzvah and we just learned who does mid-choice what we just learned even wicked people have tons of mitzvos every jew has tons of mitzvos so and and so since we every jew has mixed voice and when is the reward for the mitch voice ghanaian no canadian is a reward for torah may what's the reward then for the mitch voice so therefore call israel every single jewish person will have a place in the world to come which we're referring to the shamans that's a reward for the mixes we're doing in this world and that's why specifically in the world of resurrection the souls are going to be going back specifically into our body why because mitzvahs are connected to the body just like toyota is connected to the soul mitzvahs are connected to the body the driver goes on to say as follows that this that in the world of resurrection i did is gonna be for souls in the bodies and there are certain souls that were for years thousands of years maybe in garden of eden but they're going to come back into the body why is that trevor quotes famous mayamur hazal that says as follows god del talmud talmud is great why is talmud great because talmud causes you to do mitzvos is debating the talmud what's greater talmud learning torah doing mid-space and back and forth when they come to the end end result that the truth is that talmud is actually greater but you know why tom is greater because it causes you to do the mixed ways it's like a constraint you can go in circles so talmud is greater but only common is greater because so technically really action is greater but talmud is greater because it causes you to do midsoles in other words like this so really mitzvahs is greater but since talmud causes you to do the mitzvah therefore talmud becomes greater talmud becomes greater so there's the same thing also like we find in in in the famous civic uh um thesis from the rebel asham and the year tougher islamic bobby says like this that when someone learns torah it's amazing you're learning tori you're connecting to the shama it's powerful lights however when you learn torah to try to know what is the halacha what is the mysore what is the action how do we have to behave from this so then you have to actually think deeper you have to crystallize it and you come to more of a greater depth at a time because you have to relate to to action so that's why even the souls that were in the garden of eden for years thousands of years guess what they're going to be coming back into our body because in the body is when you connect to the essence of hashem so based on this drama says we can basically say that in the benefit of the torah that we're going to have in the future and knows what's the torah in the future when mashiach comes the torah of mashiach right now in this world we have the torah of moshe rabino from all the uh you know all the terror of this world but we're gonna it's going to be too in the future after garden of eden after three things we're going to have the tour of mashiach so there's two powerful ideas when it comes to the toyota in other words one is the power of terror itself toyota's very powers teres hashem is very powerful but we're also going to have the power of torah through doing the mid source because terror in itself is very powerful but when you take toyota and you infuse it with by doing the mitzvah so the turret gets the another whole level that has the benefit not only of terry but also the benefit of mitt's face and the represent the same thing also applies to our souls in other words besides the fact that we're going to see the power of our neshama how in the summer is so so powerful but also the neshama is going to receive the tremendous revelation of the body as well who knows like we learned before the fact that hashem shows specifically at the body and whoever finishes off when he says like this it should be the will of hashem by doing our physical work our spiritual work and specifically our work of spreading hasidis throughout the world like we're learning now on the internet and sharing it with so many people and everyone should you know you learn something share it with someone else spreading the teachings of this will merit to learning torah shalom from the mouth of mashiach very very soon and very very uh quickly with the revelation of why because obviously the the the teaching of mashiach is going to compose israel has two components one is terror in itself which is very powerful but also the torah which is transfused with a mitzvah and by doing that obviously it reaches what a whole a whole a whole different level so obviously again it's a beautiful hasidic discourse we learned about and but it also teaches us the importance of learning torah because by learning torah you connect to the infinite light of hashem and you'll have what to benefit from the tremendous revelation in the garden of eden but also the importance of doing mitzvos because when you do mitzvos you're actually creating a spiritual bank account for the matriarch when you're able to benefit from the tremendous light that you're creating by doing mitzvos in this world so let's hope and pray that we continue to learn torah to do mitzvos and hopefully much from god willing before the next class will have the tremendous revelation and will to learn um as the rubber finishes off by saying the torah of meshiach from the mouth of mashiach have a great and blessed week