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and that's the mission of israel on a
national level
that um you know we are to be that
testimony in the eyes of the world our
very existence is to be that testimony
in the eyes of the world which is why
smack in the middle of the narrative of
the ten plagues
of the destruction of egypt
and the redemption of of the nation of
israel we find this really strange verse
in a really strange place
so here's the verse exodus chapter 12
verse 1 and 2.
god spoke to moses and aaron in the land
of egypt saying
this month shall be for you
the beginning of the months
it shall be for you the first months of
the year
right so think about it in the middle of
the most dynamic and suspen suspenseful
story of revelation and redemption in
world history actually not in the middle
more towards the climax of it really god
interjects a directive about our
calendar
right why what is that all about
now please hashem help me here this day
has been so crazy and i really tried to
weave this together in a coherent way i
really hope it makes sense
but i'm trying
now you can
you know you can tell a lot of a lot of
things about a person and really a
nation by their calendar
the days that they celebrate and the
cycles that they mark for example
i don't know if you know this but the
stalin-led soviet government sought to
integrate their atheism into every facet
of society
to reimagine
right the way things could be did that
sound uh familiar to you reimagining
everything
reimagining everything they
they tackled the calendar too to infuse
their atheism in the calendar
so the solo calendar made sense to them
the division of the months within the
calendar that made sense but they felt
like the the week being seven days was
arbitrary and had religious origins and
by the way it also left their machines
sitting idle and decreasing productivity
so they made a five-day work week
and everybody was assigned different
colors that they took their day off and
so
it separated families from each other
and it wreaked havoc on the country and
it lasted 11 years but it was a
dismal failure
it's quite a story actually but it fell
apart
and men just couldn't function without a
basic seven day work week
or seven day week like that hashem laid
out in bereshit in genesis but anyways
we learned that this month
that the jewish people find themselves
in during the final plague
was the month of nisan
and as the verse we just quoted
this will be the head of the months
right
at least it will be the head of the
months for the jewish people
right are you with me the rebbe explains
the difficulty here beautifully
we know that the beginning of the year
is when
right what's the beginning of the year
the head of the year
literally the translation of those words
rosh hashanah
the first of
tishrei that's when the year became
57-82 the year that we're in now
so we know that t-shirt tray
is rosh hashanah the head of the year so
why in chapter 23 of leviticus does it
say
speak to the children of israel saying
in the 7th month
on the 1st of the month it shall be a
sabbath for you
a remembrance of israel through the
shofar blast a holy occasion
right so according to that year
to the nissan redemptive calendar from
our torah portion it says that tishrei
which we know the first month is
actually the seventh
month so what is it is it teacher is it
nissan so the rebbe explains that both
of these days
the first of tishrei and the first of
nisan are both called
heads right
but t-shire is called the head of the
year and nissan is called the head of
the months
and so to the jewish people we actually
have two simultaneous
heads
right tishrei
which is the head of the year where we
mark the creation of the universe
the creation of the material world and
the creation of all of mankind the
creation of nature
that is rosh hashanah that is when we
join the rest of humanity
right in asking that hashem inscribe us
and all of mankind into the book of life
so where tishrei
is marking the beginning for all of
humanity of rosh hashanah nissan
is very particular to the jewish people
right it's the beginning of jewish time
when we became a nation
with a mission
with a mission that's just tied
unbelievably with the very name and
essence of hashem himself
the rebbe explains that we're like well
in my words i guess like we're dual
citizens right we share our basic common
humanity with all of mankind and we mark
the natural world and the laws of nature
on rosh hashanah and tishrei but we're
also citizens of our own unique history
of our own story right a history that
rises above the natural world a history
which is governed by miracles
where our very existence in the world
today is a miracle
and that is nisan
that is our own
special particular rosh hashanah
passover is i guess you could say
passover is the rosh hashanah
for the jewish people
and that by the way is why hashem
revealed himself to us at mount sinai as
the god who took us out of egypt from
the house of slavery
we're standing at mount sinai why not
introduce himself as the god who created
heaven and earth
the answer is because at sinai god was
not just speaking to us
merely as a people
but he was relating to us as his people
his
supernatural people
his supernatural nation that bears his
supernatural name
but nonetheless we are still first and
foremost people we are people we're just
human beings
and so we have one foot in each world
and we go by both calendars together
simultaneously
we don't only live in both worlds we
don't just inhabit both dimensions our
mission
is to bring them together right to fuse
them
to transform the natural world by
merging it with the holiness and the
spirituality and the godliness
that's our mission
you know uh i don't know if rabbi jacobs
did he teaches these teachings from the
rebbe and he and he says that god
created the jew he just beautifully puts
it as a hybrid right as a hybrid of the
nisha nissan and tishrei realities to
not only mark both calendars but to
fully live within them
both
uh to live in in the teacher and in the
natural and in the supernatural and
bridge these seemingly opposite worlds
of the natural and the holy our mission
is to bring the world to a place
that's described by the prophet
zechariah
yes
on that day hashem will be not one and
his name will be one this highlight was
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