Transcript
Auto-generated transcript. Not time-synced to the video.
hi this is Rabbi shaab this morning I
just got up from Shiva the traditional
7-Day morning period after the passing
of my father I have a video that I made
December 2021 so exactly 3 years ago of
my father and I In This Very Room the
soulwords podcast Studio having a
conversation and I never released it to
the public but I just spoke to my mother
may she be well and asked her if she
felt it was an appropriate thing to
release it she said yes and so I'm going
to share with you this conversation I
had with My Father which gives you a
glimpse into who he was and his
personality and his areas of interest
it's a very precious video because he's
already he was 90 when he passed away so
he would have been around 87 close to 88
when he recorded this conversation so
you get the full age and wisdom of my
father but this video is recorded before
any cognitive issues that he may have
struggled with in the very last days so
you really get his full personality and
I hope that it will be meaningful to you
and those of you who know me and follow
my work will surely have Insight when
you see my father and realize how much
of
him is is is in me okay here here's the
conversation hi how you doing hello okay
good how are you hasem very okay okay
can you tell us the story of the luer
color test the lucer color test yeah
which story do you want to know about
that you want to know about the my
classic story
about uh that's not red that's not red
yeah that's the story I want to know
okay this was in the 60s and uh they
were doing the uh new schools
exchange a newsletter and uh open
schools and all all that kind of stuff
and we're trying out very new kinds of
learning ways of teaching and
learning and I decided to run my class
that way a college class it was a
community college so one of the
activities I was doing I was having the
uh students group uh Forum groups and um
do uh various kinds of activities one of
them was color test and there were
different kinds of um tests and uh
psychological this was a course in
Psychology intro to psych yeah and um
it's a personality test and this was a
personality test but there were
different kinds of psychological tests
people were doing right and talking
about and you know as a
group so the Lucia color test it was uh
like seven colors I believe it seven or
eight uh sort of like that and um you
rank these colors and they're like paint
chips right like you go to the hardware
store and you yeah it's like you look at
the uh open the book uh for the samples
right and uh all these colors are there
yeah and you pick your color that you
like the best put that at the top then
rank them on all the way down the next
in order of how much you you prefer them
yes yeah so everything was going fine I
was dividing them into groups I was
walking
around uh looking supervising the
various groups and everything was going
good and uh this reminds me of another
test uhh story uh I'm going to ask you
about the late the story later about I
almost drove my car into a tree oh okay
but that's when you were a student but
tell us about the Lucia color the Lucia
color test right so uh all of a sudden I
hear uh row they're having a big not
only a discussion but it's an argument
and loud voices and people moving around
and I I come over to it it was a Lucia
color test people I said what's the
matter what's going on each group was
doing different tests yeah each group
was doing different tests so the group
that was doing the Luccia color test was
fighting yeah everybody else was going
along doing their thing okay and they
were happy and everything's going well
it should should be and their grades
were uh based on this on doing these uh
activities more than taking uh a uh
question and answer or multiple choice
or a true or false test uh it was
experiential so but the experience was
going ay here and I didn't know what it
was and I went over to him and one woman
stepped forward and she said it's me I'm
the one I'm sorry and she was an older
woman maybe in her 60s 50 late 50s 60s
everybody else there was like out of
high school they were all
young and um she admitted that it was
her and I said well what's the matter
and I drew her aside and we talked and I
said um what's the matter and she said
um well you want us to sort these colors
and in um terms
of choice
of what what we like well I like red and
she picked up the uh what what these
Colors by the way were not primary
colors they were a little off off red
off blue off yellow you know they were a
little off but I said it doesn't
matter whether it's red or not is
whether you like it or not how you
respond to that color color that's on
the page yeah it doesn't matter I like
red cuz like my favorite color is red
okay the name of the color doesn't
matter you don't even have to name it
you just look at it and say I like this
and this is the best and then this is
second and I don't like this at all
right goes on the bottom so whatever you
want to do said I but I can't do it she
said I like red and this is not red she
kept saying that I said where do you you
were do you have a job and she said
yes day job yes uh work in an office I
said do you get along with everybody
very well and she said uh no I I have
some issues with
people and they weren't saying issues
yet they were saying problems and then
the culture changed into uh one of uh
political correctness you couldn't you
couldn't say a problem anymore nobody
had problems they just had issues but
this was before that she had a problem
so she said I had problems at work too
and I said
well here's what I think
um do you know about uh General
semantics have you heard of that General
semantics General semantics by a man
named
corsky was an engineer who came from I I
didn't tell her all that I said you do
you know
about this uh General
semantics and there was a uh it was very
well known because there was a Senator
SI hayakawa MH was a professor in
California University uh who wrote a
book about General semantics he was a
general semanticist so there were it was
a very legitimate um College course in
uh field of study but the man who
invented it uh was a um an engineer he
was from Lithuania or some country some
form country and um he uh I have your
Polish American originator Alfred cor
corsky corsky yeah corsky corsky yes
corsky he was the creator of this school
of thought and it was very became very
popular as I said we had a man who later
became Senator and wrote a book about it
I saw haawa and there were other people
that you know of note that were so you
told this lady let's get back to the
story so the lady who's having a dilemma
about choosing the color in the lucier
color test because she wanted to choose
the red because she'd always liked red
yes but she couldn't identify with that
particular red and you were tell her
will just choose not red I can't choose
it I can't I said well you don't have to
choose it maybe you don't want to no I
can't make a decision on it's not so you
told her about General semantics from
csky yeah and you told her what so I
told her uh go look him up look it up
yeah uh find the most readable and why
did you think that was
helpful well because um she had a
difficulty in G General semantics that's
what I had diagnosed her I hadn't told
her that but I but I had diagnosed her
as a um
literalist I don't even call him that
concrete thinker uh I don't I don't have
a for it I just say somebody who um does
not get it as far as some many they
think um that everything a word is the
thing right that's the problem you grow
up thinking you learn that as a child
that word is that thing that red is red
that's what red is that's red right so
anything else you show me this reddish
color it's not red so you know it's a
different thing not the thing that uh
you know it's supposed to be and this
supposed to be readed and it's not so
that's the problem so I realized that
that's why I asked her if she had
problems at work because this is going
to spill over into
everyday uh interactions and you're
going to have trouble understanding
people they're going to have trouble
understanding you because your whole
problem is is understanding like would
you like pizza for lunch well it's 2:00
it's not lunch anymore yeah but I asked
you if I really want to know if you want
pizza it's not as I don't care if it's
lunch it's not as much literalist
literalism as it is you want to have
pizza um well you you could do you could
go with a lunch a
literal uh thing but uh the word Pizza
itself would would throw her right and
and if you that's dish pizza that's not
pizza yeah that deep dish pizza is not
pizza that's why it's called deep dish
right right right you ask me if I want
pizza that's not pizza that's so you can
see the kinds of arguments you can be in
getting into yeah just over everyday
things at work and um just socially
every way so she did that she went and
uh and studied uh the uh and changed her
life and she' stopped stopped getting to
fight she started changing her dress she
had a kind of a school mm uh uh attire
when she was uh wow it sounds like a
movie it was like sort of like a movie
you're not making this up no she she had
uh gray hair and she had it back in a
bun you know and she she was uh she
changed her whole Persona after Shear
now she came to class with her hair down
and she had on snapy her clothes and um
she changed her whole life do you know
why I often tell the lucer color test
story why because when I'm
teaching spiritual Concepts a lot of
times people concretize the
terminology uh there's a lot of hidic
terminology that describes various
levels of Worlds or various levels of
the Soul right and when people have seen
those terms Ed used in a context in One
Source they get very fixated on that
being the way that term should be used
all the time as you see by the way as
you know this is a very common uh
dilemma that people go through a lot of
people grow up become adults and maybe
live their whole life uh that way
without having that corrected where they
they have this uh Mis
uh uh appropriate ation a misnomer a Mis
uh
calculation misperception of anyway of
what things are because they learned
that it was associated with the word the
word was that
thing and it may have been correct in
that immediate context yes but then yes
they are caught off guard when they're
confronted with that same word in a
different context yeah like if you're a
little seven-year-old and you hear a
four-year-old old 5-year-old you hear
the teacher holds up an apple and said
this is
red right so the the classic example
where people will get in my line of work
where people get tripped up is Tanya
behind you is the map of Tanya oh yeah
so in Tanya one of the main points is
that there
arees which means garments of the Soul
and those are the behaviors which you
can control through exercising free
choice and then there's the the Soul's
capacities cognitive capacities and
emotional capacities which are hardwired
and they're much harder to control by
Free Will So Tan say to focus on the
former not the latter at any rate at one
point it uses a term it says that the
the cognition And the emotions of the
Soul being the M the essence of the soul
are beyond our access to change at will
at least
directly
um but elsewhere and this from the AL
himself in he says that the soul
is uh
simple uh reflective of the simple
Oneness of God and it has no form or
description not even the form or
description of the cognitive or
emotional faculties and he says in this
that I said said that the essence of the
soul in Tanya I said that the essence of
the soul is its cognitive and emotional
capacities that was a
relative term in the context of a book
that was about distinguishing between
the inner soul which you can't control
and the outer expressions of the Soul
which you can control but if we're
talking here in t more on a on a
theoretical level then we have to say
that no what we were calling the essence
of the soul in Tanya is not really the
essence it's more of an outer expression
but relative to the Outer Outer
expression of behaviors then we called
it the the essence yes yeah and this is
a also the characteristic of people who
have difficulty with this issue of um
General semantics is that
they um do not understand uh deep things
or uh the more more um abstract abstract
Yeah the more abstract something
is uh the harder it is for them some
people have a lot of trouble with
abstract terms yeah abstraction
itself yeah I often point out that
morality itself is an abstraction yes
because if you really want to think
concretely yeah whatever benefits the
survival of the organism that's that's
right might might makes right and that's
why you're getting the idea of people
are literalists who have this
difficulty and it is true they are also
literalists but I don't think the
general
semantics uh problem is is is just
literalism I think that you know it's
too uh narrow uh definition what would
you call
it I would call it uh
mistaking words for things see I call it
the thingification of ideas yeah because
you have ideas and you have things ideas
are abstract and fluid and things are
well things being physical they're
limited they can only no two things can
be in one place and no one thing can be
in two places right quantum theory not
withstanding but uh things are are are
limited and they're defined
ideas are are undefined and they can an
idea can be in two places at the same
time an idea can be in two brains at the
same time but the cookie if one stomach
has the cookie the other stomach can't
have that same
cookie so um when people treat ideas in
a concrete way I call it the
thingification of ideas where for
instance let's say a a particular
propagandist has defined
a word as triggering a certain reaction
once you use that one word I know your
whole ideology right and I don't like it
right yeah right and that's how
discourse political discourse has become
dumbed down yeah because people can't
even use language without upsetting each
other yeah that's why kski I think call
it General semantics there's more than
just semantics involved here there's a
whole
uh way of mistaking the whole
universe this is uh very interesting I'm
glad we got this uh little podcast
recorded okay and uh I'm sure it will
stimulate
some some abstract thinking I hope so I
hope they don't uh thingify your yall
think that this podcast is is a whole
definition and and meaning of that's
that's often the occupational hazard of
saying anything meaningful is that
people will be upset and say well why
didn't you say such and such yeah and my
response is always I didn't know that
this was supposed to be the end all and
Beall codification of this subject right
no but you said this is what the subject
is no I never purported that I'm giving
you an exhaustive treatment of this
entire subject I was just talking about
it so then you know I've got one I've
got one of those people that uh
signifies things yeah what do you do
words tell them to read General
semantics yeah okay what's the story
about the personality
test
um I think uh you it's not the
personality test per se it's this whole
gamut of there a particular story huh
there's a particular story you had taken
a personality test the class had taken a
personality test on a Friday and now it
was Monday morning and you were waiting
to get your results from your
personality test in order to be able to
administer the test you had to give the
test to each other so you were waiting
Monday morning to get your results and
somebody one of the students says you
know this whole weekend I was so nervous
about oh yeah okay oh this was a uh in a
class that I was in at uh in uh grad
school yeah and it was in the summer and
they were all teachers it was a teachers
uh
program uh so the teachers came to this
class in the summer mainly teachers and
can I say the name of the professor
because he was famous kind of if he's
famous I I guess so if he's famous
public person and he had a certain thing
of say a way of saying things that I
really enjoyed and his name was T Ernest
newand T Ernest newand yeah he taught uh
educational psychology testing so what
was the story so they were tests various
tests and he was having us take the test
and then um you would uh get the results
and uh okay so you can analyze uh you
know the test so that's the way he
taught the the course how how to take a
test you took the test and then you
learned from it so this was a
personality test that we all had to take
and uh it was questions about you know
uh do you do you have cherry red stools
yeah you remember that yeah that was a
different test by the way than this one
but uh yes and somebody was telling me
you know somebody who took this uh test
and he said that that's a this is a
crazy test and that's one of the
questions and I said oh that is weird
and um so anyway this one the students
were sitting around talking about the
test and these students were teachers
these were School teachers teachers
taking a grad school class in the summer
and we were waiting for the class to
begin okay and um and TI Newland by the
way had a way of saying things you liked
his way of speaking Yeah because he
would say imagine the craziest thing you
can oh that's where that comes from
yes and he said Somebody's doing it
right now I've told this to my kids over
and over again imagine the craziest
thing in the world you can imagine not
only has it happened someone's doing it
right now yes don't I say that all the
time and this comes from T Ernest newand
T Ernest newand right t or d t okay so
tell the story so T Ernest new is
shuffling papers in front of the class
you know uh organizing his uh lecture
for the day yeah and we're sitting
around waiting it's not time to begin
yet but he's getting ready and he over
here is
uh one student say to the other well did
you take that test yeah that was awful
she said I was so afraid of coming in
today this is Monday and getting the
results of this test I thought of
running my car off a cliff I was so
nervous I so nervous getting the results
of my personality test yeah that I
thought about running my car off a cliff
yeah right tiis Newland L stops
shuffling
papers looks
up looks at her in the eye and says you
don't need the results of this test you
just took it right that's your
personality test that's your personality
test the fact that you were so anxious
about the results of a personality test
that you even entertained the say that
but that was the impli yeah I think you
know all my stories yes I do even ones
that I've forgotten even the ones cherry
red stools yes yeah I forgot I told you
that yeah yeah okay okay well this has
been really a delight and a treasure it
has been for me too yes
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