Clear all Anxiety & Worry by Connecting to Moshe. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class and Siddhas this week we'll be learning at civic discourse of the rebel that the rebus said in Shaba spacious mottos and Messiah which was before him the high - Menachem of in the year Tufts in rough tests which was 51 years ago it's based on several verses in this week's Torah portion well it speaks about the tribe of Reuben and the tribe of God where the Torah says how quote diverse omec net rava hiya love Nehru veña veña God that for the tribe of Reuben and the tribe of God they had a lot of cattle and as the verse says obsolete tremendous amounts of cattle and they would graze the cattle out in the fields and it's hard tells us we can a monkey monkey Michener this was a place which was great to be able to take care of a lot a lot of sheep so they turned to moisture and they said by you and they said in Massaro Jemez at all if we find favor in your eyes utanasana it's also Islam and I forgive your servants this land as an inheritance everyone's gonna have an inheritance in the Land of Israel give us on this side of the Jordan I'll tell iranian say yeah they do not take us over the Jordan into the Land of Israel willing to stay here so the rebel mirages in a civic discourse which was 100 years before the Rebbe said this discourse in a tough stuff test so it was a tough race tough test so obviously it's a hundred years from when the Rebbe said it and it's today would be 151 years so in this sort of discourse tirage says what was it that motivated and that was behind the idea that Rene drove a number named God did not want to go over to Jordan everybody wants to go to the Land of Israel they're willing to sacrifice that so that their cattle shall have a place to eat and to feed them whoa what was the real reason so the dr. Rashi explains based on a Civic discourse of the altar ever with the outer explains the difference between Yosef atomic and all the other tribes what was the difference so we know that the tribes they just wanted to take care of sheep they did not want to be involved with worldly ideas they do want about be involved with business they didn't want involved with people they just wanted to live a spiritual life now why is that because their goal was to cleave Taschen they want to be one with our son they felt like that if they had got involved with business and with people alone with industries and politics etc that would take away from them cleaving touch them so they pick for themselves of life they had cattle they took care of it that so they fed their families yes that's how they that's how they were able to support support himself without having to meet and be involved in this physical world and whatever the world resembles that was wooed the tribes yosef on the other hand we know Yosef was totally involved in the business world he ran the country Evita Egypt he was a he's a great leader nevertheless even though he was involved in business and he was a great leader he still cleave to God 100% and as the Rebbe says we know that the all the tribes all the tribes Joseph and all the tribes they were all holy each and our way because it says Myakka lived with me totally Schlemmer so obviously they there it wasn't like one was right the one was wrong Yosef was right in his approach the tribes are right and their approach but the question is how does that work they're both right knows the obviously there's a reason why each one is right and was right for that person so it was right for yo save was right for you but obviously not for the tribes and was right for the tries was right for the tribes and obviously not for your use of atomic what is the reason for it so turbid so the outer explains and the obvious the rubber coat said from their Mirage it says as follows that the source everyone in this world we come from somewhere everyone has a showing us we have a root so the algebra says the Salish the root for the 12 tribes excluding your safe was from a spiritual level called good days Bakker Dubya 12 cattle of the world of B R stands for Bria it's Syrah asiye which really it seriousiy or what they all have in common that is the world where it's P root where it's not necessarily one with the only thing you see is God in godliness there's already a Bria creation and something else exists can see Reformation and I was in the world of ASEA there's a physical world so what they have in common beyond Bria you'd see Razia it's the world of separation on some level from God and godliness even though the truth is nothing's really separate from God's but it looks like there's a separation now since the tribes their source their service was from your base buckler of debía which is place Lee a place that the source is there's an illusion of a separation and disconnect from God so they were concerned that since they were prone because of their source if they got involved in the world there would be disconnected from them and they did not want to be disconnected from our Sun so because they didn't want to be disconnected for our shrimp they chose to be taking care of the Sheep and this way there would be like in a safe zone and they wouldn't be distracted from the world so that applies to who to the trucks on the other hand what was the surest of yourself so we all know Yosef was called Sonic L Union a high level of itself at Sonic and his cherish was the world of absolute what is the world about see Lord the world of our till we know it comes from eight cells right next to our sin where everything is unified in the world about see though that the only thing you see physically spiritually even in the illusion it's only a shell you only see not only the part of a sudden you see the actors Hashem that's really all about a Shem as the Zohar says in reference to the world of absolute and I'll quote it in Hebrew and I'll translate it or an Aramaic you the hey Akkad EU the gourmet oka that means the light and the vessel where usually the vessel is distinct from the light it's all one in the world of Attilan is all one so on the level of a sinless recursive search was there's no difference physical spiritual business leadership people sheep there's no distraction it's all one so therefore you see if they didn't have an issue with being involved in the world because the world wouldn't distract for him as his source was the world about sinless so based on this the out the based on this difference at the outer explains the between Joseph then he was from the source of oneness and therefore he had no issue with being involved in the world and the tribes were the source from good days Bukka the BI different they had an issue of being involved in the world so based on this surah she explains you know why the tribe of God and the tribe of Reuben wanted to stay in the other side of the Jordan was because they wanted to be in a place of cattle because they didn't want to be distracted from the Shem they wanted a clear Tosh him and they felt like had they crossed over the Jordan and had to deal with world that would take away from this traction with Hashem that is the first piece in the discourse with their be quotes a senator description liberal Arash who explains the idea based on the teaching of the altar Emma so here in the second chapter the outdoor ever ask a simple question beautiful explanation it's great however the Arab Mirage does not explain the difference why if that's the case at the Bonet God the many roofing wanted to stay in one side of the Jordan so they can stay connected to Hashem and they won't have to be involved in air to stroll and with the world with with worldly things God for they would get disconnected so how come the tribes did one across the Jordan and go tears Israel that's the question rubber asks so lemme explains this based on a Midrash the mattress has like this that since God Andrew vain knows the children of God the children ruin the tribe of God the Triborough vain they were very very careful when they passed her the sheep they would not steal they only took them to a place I belong to or a place that was ownerless to belong to everybody so therefore because they were so careful not to steal saw Shem gave them an inheritance a place we're they will have the opportunity to be able to take care of the sheep without stealing and that's why the verse said well hardly refer to the place and Lee on the side of the Jordan where they were or what they wanted to keep it by anyhow mocking mocking McNutt which means it was a place to graze the sheep and because they were careful not stealing therefore Hashem gave them that place as a gift again to underscore that there was something unique and something special and different about the tribe of God moving and they were very very careful not to god forbid steal and that's why they we see the place on the on that side of the Jordan that is one meadows now what does that mean on a spiritual level they were careful not to steal so in a spiritual level we know there's something which is called we have a spiritual void in this world which is called avoid us hobby ruin our job in this world is avoid arts work spiritual work to be navara which means in this physical world that we're in so it looks like it's a physical world but the true reality is why we in this physical world because in this physical world whether it's in food whether it's in drink whether it's in places there's holy sparks are avoided in this world is to elevate those holy sparks so that's why for example when you sit down to eat when you want to take a drink you make a blessing before ends why because it's a holy spark that's in there that needs that blessing to be elevated or for example the mall shuttle says when you come to a place anywhere you are you traveling say it var Torah sheer Torah thought discussing the and Torah why because the place wants wants to it needs to be elevated and by you doing something holy and spiritual you're actually elevating the place that you're in so therefore there are a job of avoidance of Miriam on a spiritual level if you think about it it's like really stealing why because the place is is there it's doing its thing the food is doing its thing the drink is doing its thing what are you coming along and you're yanking out the godly spirit which is a spiritual form of stealing you're pulling out the godly spirit so in other words just like on a spiritual level that the B'nai got in the groove and wanted to stay in one side run because they don't want to steal anything physical they want the same thing also in a spiritual level they didn't want to be busy in the land of Israel would avoid the Cimmerian to having to steal these holy sparks they just want to live a beautiful simple peaceful life and which is interesting is the rebel brings the famous story where which is another mattress that mattress says that when Yaakov met a sub and we know that they were are they ISA want to kill Yakko see a crusade to relax these two worlds there is the oil imposter the physical world with pleasure enjoyment materialism and Israel haba spiritual world let's make a deal you take the whole physical world you take oil hazzah and everything associated with materialism and I'll take oil Harbor so ASA said voila we have a deal wonderful and they actually agreed item hablas gonna belong to yak or even a little house is gonna belong pesos what happened Asaph went to labour we all know he got married two wives two concubines here the tribes there and he became very very wealthy he's travelling back on his journey and he sub meets him and ISA sees that Yaakov was there with his wives with his children and when all the wealth the cattle and the jewelry and all the tremendous wealth that he had so a sucess Thiago Eve what's this we made up that the physical world is mine the spiritual world is yours what are you doing with all these things you know there was you're stealing obviously Yaakov wasn't looking for the physical of the physical part he was looking to elevate the holy sparks in the physical world the physical world surely ISA could have but to hold he was going out I'm hard but that was buried in this world but nevertheless you see that when you do the avoiding the avoidance of a room as we see in the case of Yaakov and a so it's called stealing and the proof is that II still call them out on it so because of that been a garden a roofing did not want to go into the Land of Israel because they didn't want to be involved in stealing any sparks they just wanted leave me alone of the live a spiritual life without having to elevate etc now so from the med Jewish it seems from the metro seems the fact that they wanted to stay on the side of the Jordan without crossing over because they didn't want to steal obviously on a physical level it's a great thing it's a nice compliment they did not want to steal and that's why they got it as a gift however there's another mentorship that other writer says that unfortunately look at this the burn a garden a Reuben they took the main thing and they made it secondary and they took the secondary it made it the main thing why because look what they did here you have the whole Jewish people going into the Holy Land of Israel which is much holier than the land on the other side of the Jordan and here look what he good they took the main thing Israel and they gave it away for their money they made their money the main thing and they gave way to spirituality in other words they loved physical things more than the spirit so Dementors think I was something negative which actually goes in line with the spiritual understanding of the first measures because according to the first Madras if you look at simply that they didn't want to steal okay was it was a it was a compliment to them but if you look the spiritual significance they didn't want to steal but it means that means they didn't want to elevate the sparks it's a negative thing which is in line with the other medrash that they did not cross over and it says look you made the you made the main thing the secondary thing you focused more on the money verses on the spirit is spirituality of life now okay so that is basically the idea why the Bonet garden reroofing DAF cos pacifically wanted to stay in one side on a simple reason again they wanted a state because they want to steal they don't want to get a mountain ceiling on a spiritual reason they don't want to cross over because they don't want to be involved in elevating the holy sparks they didn't want to envelop eight the the sparks in the world which obviously was not necessarily a great thing so now comes moisture rub a no moisture beam was the leader of the Jewish people and he gives a look and he sees open ain't guardin a Reuben are doing and he tells them and he rebukes them why did he rebuked them because moisture obey know saw that they didn't want to go onto land of is a lot of spiritual reason because they don't want to elevate the sparks so moisture any rebukes them but what's the point of him rebuking them what what's the way a leader really rebukes that rebukes plague our burgoo vain so he sounds like this we all know that the job of a leader and especially moisture obey know who is a very very high level is to bring the level in the Sphero the level of das and as we know this cause bar which is wisdom be no understanding and then there's das das is the ability to apply everything you're learning now when dance is a central sphere oh so it's an important sphere through das you can apply what you're learning because without dust you can learn great and beautiful ideas but you can't apply it das is the ability to apply it so the job of moisture of a know is to bring gas even into the level of someone that is in the level of zero bahama which as we mentioned before the tribes where their source was you would give your days but uh Bukka from beyond so they were on the level of an animal from beyond so much remainders job was to bring das in there that they should not be afraid from dealing with the world they should not be afraid of trying to elevate the sparks as the Torah says clearly in reference to moisture rain was a torsade burn Asante a said basalt columns fo moisture man his job was to give food to our animal soul now how is moisture being able to do that because we as we know that moisture obey know was somewhere from a limit of a coelom absolute he was actually called neshama de ma he was a very very high level of a soul he was a level of a soul about Sealand so because he was in such a high level he was drawing down das Elian not dasa be a badass alien which is actually not only from our ceiling according to Kabbalah it was somewhat das telling which is hired from atilla's and he was able to draw down that level of das into the idea of das of the art so therefore since moisture Boehner was in such a high level his job was to draw down - of Achilles there's just like the way not sillas what do we see it's only SM it's only the once much time so he draws down that level of das into BR or for example as you mentioned before you'd base bucker we are and therefore one there when you're when you're involved in the world you're able to not be distracted by it how did mush remain to go ahead and do that so therefore my Serena told them that in order for them to stay on that side of the Jordan but you have to get the message and the mission that really life is not about staying on the other side and staying away from the world but you have to engage in the world so make sure waiter inspired am I telling them if you want to stay there as a leader I can't just let you stay there I need to infuse you and inspire you to be willing to go on mysterious nefesh because when you go on mysterious nefesh when you're willing to self-sacrifice for the Jewish people and for Judaism then you will bring in within you the level of das bacillus into your world and then you won't be have that you won't be afraid of engaging in the world and you'll have the power and the ability to do that and that's why moisture being made a deal with them is if you want to stay there no problem what do you have to do you have to cross the Jordan and you have to fight a next man forget the fight in front of them once they conquer the land and everyone is settled and you've been infused with mysterious nephesh then you will be able to go back onto the other side of the Jordan why is that because the way it works is energy stalls the highest level that's the highest level of spirituality Eretz command before they conquered it was it lower the other side of the Jordan is even lower and then there's the whole world because they were going back to the other side of the Jordan which is technically part of artists role but nevertheless the lower level they have to go through the mysterious nefesh so that they can bring the level of das about Zyliss in to their lives and based on this theory explains beautifully the beginning of this week's Torah portion of practice masters the beginning of Tarapore spots Martha says as follows by a damper moisture moisture of a no speaks El Roche the hands of her mattress of the tribes and he tells them the laws of ishke and either nether the laws of making an oath and how you make the oath and how about if you make it oh that you want to take it away that a huh from someone that's a wise person could go ahead and take away the oath not only can you take it away but you can take it away from begin with and it's not even an oath to begin with and Torah says lamerz there have governed this is the word as a sugar shell so the Rebbe explains what is the whole idea that the hakama holcomb has the power to take away Noth you made an oath so if you made an oath you're not going to do something how can you go ahead and do it where's the calm have the power to do it on a spiritual level never explains like this what is the idea of an oath another what's the detonator another the dynamic the mechanics of another is the things that are permissible whatever may be food drink places people that's permissible and you make another what means in there you're separating yourself in it so Ned there is a vow of separation weird a separation start in the world of the spirit so we know the world of the co2 when separation starts if you start we have ten co-signing Kassar Mabini das and the emotions the the world of separation starts in the sphere of bina in the sphere of bina that's where the that's where the separation starts why is that because up until bina kasih tiny grocery and hokhmah that is a humble serie there's there's no existence yet of anything anything other than Hashem however when Venus starts that's what he has to start that's where the ego kicks in so because that's when the ego kicks in so that's why bina is connected to the idea of a vowel and that's we have to make a separation so when do you need a separation if you're connected ashram there's no separation you connect to touch them but when you feel a disconnect in bina is when you start feeling the disconnect you start feeling the eating yes just the arrogance that's what you have to make a vow to separate yourself for it however when it comes to hokhmah we know what does Cockell mean to call you act the power the ability of MA to say what is it what is what when someone's able to say what is it that's a that's a sign of humility in other words in Hebrew is called hokhmah is the level of bit or limit sealed we're totally nullified so in other words on the level of hokhmah where person is totally humbled there's no reason to make about and the world is that doesn't is that doesn't get in the way when does the world get in the way we have to make a vow veena in the level of Kozma which totally bottle you're not distracted and you don't have to make of that so therefore if you want to anole about what does the Torah tell you have to go to Rococo because on the level of hokhmah there is no Val to begin with it's not like he has to make a bet he has to figure out a way to break it he rips out the velvet there's no veil to begin with because I know once you reach the level of cosmic level a bit tall there's no separation it's really all our sin and that's why it's interesting that the in the Talmud you shalini it says mushiya comes or when a person's life is over and they go through your life and it's very interesting Talmud that you're gonna have to give an accounting for every thing that you saw that was kosher food every drink that you saw that was kosher that you didn't stop make a blessing and easier drinkers why because since there's a holy spark in there we have a mandate to elevate the holy sparks now why do we stay away from things because on the level of beena we're in a lower level so we stay away from it but if you're on the higher level you should only see the holy sparks an elevated you shouldn't be afraid to elevate it so mushiya comes through after 120 you're gonna have to give an accounting why you missed that opportunity to elevate the holy spark and based on this Tara explains beautifully that's the that's the that's the way the verse goes by a debris moisture moisture Boehner spoke el Russia Hamas so what is what is it that what is the spiritual understanding of the verse matter is a reference to our emotions Martha's thick power emotions Roche is the head of the emotions what's the head of the emotions be no because the emotions come from be no moisture moisture resent represent represents hokhmah so the way it works is Myesha who's Cosmo brings down into being or the level of Cosmo which goes down into the mid oat and when you have the avoid aware moisture comes from Kaufman into being on to the me dog then your ought to run away from the world you can engage in the world why because even that you're engaging in the world which is separated from us M because moisture signing shining within you on you're able to you have the power to elevate the world and that's why the Torah says further is there how daughter why is there a lover because we all know there's a difference in prophecy between moisture Boehner and all the other prophets all the prophets when they prophesy didn't Koya Koya mercy and this is what Hashem said wasn't clear wasn't exactly moisture of Anderson's II this is exactly what Hashem said why because monisha has the clarity through hoc more to see exactly what Hashem said when Hashem wants from us and not to be afraid in the world we can deal with the world in a way of Zaire we can be clean clear and we do not have to again be afraid to being a distractor in the world so in other words I guess even though our source is from youth base Bucer to BI and we can technically be distracted but through Zen and over if we connect to might remain which is the clarity we will have the power not to be distracted and whoever finishes off beautifully and he says we all know that trailer comes from the word of high royal tyrrell which means to learn tire constant a word of lesson everything in that you time you learn tire you have to ask yourself what lesson ever can I take away from this Torah teaching and the lesson there ever says you can take away it's very very simple that we need to have both forms of service just like the tribes of God and the tribe of Reuben one hand we know they inherited the land we're on the other side of Jordan they inherited the land was the other side they wanted peace and tranquility that's great but on the other hand they were willing and they were ready and they actually went I'm a serious nefesh so another so you need to have both avoiders the avoid of your own space but the seriousness of someone else well like driver says the exact would indeed like the difference between the advice which are more living in a intellectual world and the SWAT team that engaged the world or to use another term driver brings a Kabbalistic term you need to have both they avoid of you who they a law and the avoid of you hood it's a talk which I'll explain what they are so there's the goal in life is we should be one with Hashem Astana Shem is one now there's two ways to approach it this one is you who the a law which means the only thing to begin with you see is a Shem there's nothing that exists other than a sham you could mean it's a oneness alots a high level of awareness what's your hoodie Tatar that's a low level of oneness there's me there's the world but nevertheless I cleave touch them to different avoiders and as a yarder abbring says so what's our avoid in this world you could the law we shouldn't be disconnect in the world or we should be connected forward and in the world of CSM and thesaurus says clearly our main avoid in this world is they avoid of you who teach at all the avoider of connecting to our sin within the world we should be involved in the world and connect to ourself create the oneness within the world however the problems were too involved in the world we can get distracted and it will be complete so in order to create the completion of the hood avatar you have to have the bittle the humility of you who there law and that will keep you on high why because in you could eat at all you exist you one with a shell but when you exist there's a useless theorem so you need the humility of your food a law which blends together with the idea of the hooded to talk and therefore there brings a famous story that the people of Jericho they wanted just issued a law they wanted just need one with Hashem so different when they said SH MA and they say smile this is my astronomers at Cana or SEM at hard efforts peeks at the wonders of a salmon straight from the air from the waters of a sham they went into back after I love Hashem no world how do we say smile we say SH man the one is Messiah then we say Barack shank avoid mouth who say learn about we bring down the infant or I ever sent into mouth who say into the world into oil omen to the world so but the people of Jericho they don't want to do it they just want to live in the level of you could a long and it says the Colombian we're not happy with that because yes it's great you want have you heard a lot but you have to bring the powerful energy in this world which we all know that's the same that same idea between you who'd enjoy safe yo she was involved in the world you who the represent representing the tries for disconnected and the goal is that you who Daniels have should meet up that we should have the high level you could a law the low level always meeting up now where do we get the strength because it takes a lot of energy on one hand you're saying you should be involved in the world on the other hand you're saying you should have the humility in other words you want to have the inspiration that's really all one on the other hand we're dealing with the world so where do we get the strength that we're able to fuse the tool that we see clearly from her says bowdabra moisture moisture Aveeno the neshamah Vasilis gives us the power and the ability that we can live in the world we can interact in the world but as we live and we interact in the world we have to remember that really all our power comes from a sham and it's really all about creating the light of a sham in a revealed way in this world which is a blend and it's an art but if we connect to moisture banal and moisture of our generation we will have the power and the ability to create that true beautiful oneness in this world thanks so much for joining us two arcs to this class and we look forward to continuing to learn to this because so this gives us the ability and opportunity to live in the world bought to be inspired with a shams infinite light in this world have a great and blessed week